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doesn't have many writings to define the topic. In
the Bible, in the Book of Mormon, in DyC, the passages dedicated to the
Tithe are very few. Of this we can wonder and to think that:
Why for the Lord the topic is not of so much importance.? |
Bulletins, instruction manuals, special classes, allusive speeches and speeches reminders, temporary receipts, have more than enough special, receipts cuadriplicados, annual receipts, drafts of revenues, drafts of expenditures, authorized tickets, authorized receipts, tickets of deposits, days of deposits, weekly reports of I deposit, inform monthly, formless trimestrales, annual reports, you interview periodic, you interview annual, annual summaries, etc., etc., etc. They are alone a sample of the bureaucratic and financial subworld to which descend every week of the year, the shepherds of the flock, to administer the topic " Tithes ".
This alone it occupies them, the majority of their time", being him a small rest (sometimes) for the problems of spiritual nature of their sheep
Any other commandment, insume so much time, work,
control, and care as the tithe. If he/she prepared the same quantity and
quality of control systems for other topics, (that according to the point
of view of the Mr. they are of more importance (Isaias 1:10-20), surely,
there would not be necessity to write this.
2) yes was the opposite, that is to say that for The Mr. this was a vital topic, it would be in contradiction with the shortage of information proveída in the writings, because they are many points without clearing up properly to understand their correct application.
The theory that somebody removed part of these writings, it is since inconsistente there would not be adults interested in preserving that information that those to the one who supposedly beneficiary the law. And if truth that somebody removed information was, then we are before an incomplete version of the law, and it surely sews it it is different to what we are come teaching.
If there is not too much information, like it is that they can implement the application of this law?
It is surprising as these shepherds with so few
elements managed them, to establish a sophisticated system, for recepcionar
on one hand, and for the other one to impede that it arrives to their correct
destination.
WHERE?
"Tithes are only applied in Zion"
In fact, here we should clarify that: most of the laws of the gospel, they are for and alone they can be completed inside the system of Zion."
When we go to the temple we are taught that: all truth should be understood inside the appropriate context." Because well all law of the gospel should be understood and it corresponds to its own system, the system of Zion.
You cannot follow rules of a system, inside another antagonistic system. For example, it could not follow Eskimo rules of iglúes construction in the Africa.
One could not live off the sale of books in a system of illiterate, unless before it changes the system. He/she could not survive a lot of time in the communist, if alone China he/she had dollars in my pocket.
It is impossible to live celestial laws inside, or in an ambient telestial. The laws of Zion are opposed by their own nature to the Babylonian laws. They are two systems in contradiction. Still when the man has made efforts in adapting laws of one to introduce them in the other one, the obtained monsters tell us that it is impossible to make this transformation without to corrupt and to adulterate the sacred principles of the system of Zion.
And as we examine the law, we can observe that the gospel is a system in if same, with a correspondence unívoca among its components, that makes difficult to understand and have more than enough of everything of applying these parts implanted inside a Babylonian atmosphere
DyC 105.
34. and that those commandments
that I have given concerning to Zion and their law are executed and compliments,
after their redemption
Has Zion already been redeemed as so that these laws are executed and fulfilled?
And also because it has not still been redeemed?
¿?
DyC 119.
5. Of certain I tell you, will it happen that all what you/they meet in the earth of Zion? is it to apply in the earth of Zion they will be decimated of their spare properties and will they observe this law, or won't they be opposing worthy to remain among you.
6. And do I tell you that if my town doesn't observe this law to keep it saint, and for this law it does sanctify the earth of Zion? is it to apply in the earth of Zion for me, so that on her they stay my statutes and trials, so that this it is more sacred, am there here, of certain I tell you, won't an earth of Zion be for you. ? is it to apply in the earth of Zion
7. And this will serve as model for all the stakes of Zion. Even this way. Amen? is it to apply in the earth of Zion
10. Of certain I tell you that is my will that I am built a house in the earth of Zion. ? is it to apply in the earth of Zion similar to the pattern that given you
11. If, build you as soon as possible
with the tithes of my town.
WHEN?
- The tithe comes after the consecration"
In the verse 2 can observe that the consecration
of goods is what is good to put the foundation for Zion and not the tithe
that as we will see he/she comes after this.
DyC 119.
1.De certain, says this way the Mr., I require that all their spare goods put on in the bishop's of my church hands in Zion,
2. for the construction of my house, to put the foundation of Zion, for the priesthood and for the debts of the presidency of my church.
3. And this will be the beginning of decimating of my town. ? is it consecrated the spare goods first
4. And after this, all those that have
given this tithe will pay the tenth part of all their interest annually?
then, is it decimated with 10% and will this be forever a fixed law to
them, for my sacred priesthood, does he/she say the Mr..
If we don't want to obey the Word of God, at least we are consequent in our declaration that we follow the prophets.
Listen that Joseph tells us in this matter:
| "The fact is this: the law of the Church forces a man to make the consecration to the bishop, before being able to be considered legal heir of the Kingdom of God... and unless he/she makes this, it cannot be recognized before the Mr. in the registrations of the Church |
The prophet " guitarreando " was not like she makes most when they speak of things that they don't know, but rather she referred to a revelation that he had received in November of 1832.
DyC 85.
3. It is contrary to the will and commandments
of God that are inscriptos with those of the town of God the names of those
that don't receive their inheritance for consecration according to their
law that The had given, so that He can decimate to their town, in order
to prepare it for the day of the vengeance
If we don't receive an inheritance firstly for
consecration He cannot decimate to their town, and neither we will be able
to be in the registrations of the church.
SO THAT? - So that there is food in my house."
We don't need to explain this.
FOR THE ONE WHO? - For the poor"
¿Para who?...... for
the poor of their town"?...... or...... for the shepherds?
GENESIS 14. (According to the TJS)
38. Him, to who God had designated
to receive the tithes for the poor.
So that the lament and the widow's clamor, the orphan, and the needful stop to ascend to the skies? ... or..... So that the shepherds graze to themselves?
EZEQUIEL 34
8. I live, Mr. Jehová says that since my sheep were exposed to be stolen or to be devoured by the wild animals of the field, for not having shepherd, and my shepherds didn't worry about my sheep, but rather the shepherds grazed to themselves and they didn't graze my sheep!;
9. for that reason, oh shepherds, hear the word of Jehová.
10. Mr. Jehová has said this
way: there am here I am against the shepherds, and I will demand my sheep
of its hands! I will make that they stop to graze the sheep, and they will
stop to graze to themselves. I will liberate my sheep of their mouths,
and they won't serve them more than food.
The food of the Mr. it is, to sustain the undernourished and abandoned sheep? ...o... is it to fatten salaried shepherds?
Eze. 34
20. Therefore, Mr. Jehová has told this way them: there am here, myself will judge between the fattened lamb and the thin lamb.
21 since you pushed with the side and with the shoulder, and you horned with your horns to all the weak sheep until dispersing them far,
22 I will liberate my sheep, and never
more they will be exposed to the pillage. I will judge between lamb and
lamb!.
MALAQUIAS 3
8. Will the man steal to God? Because you have stolen me! But do you say": In what have we stolen you?" In the tithes and in the offerings!
9. Damned you are with curse; because you, the whole nation, you have stolen me.
10. Bring the whole tithe to the warehouse,
and have food in my house. Prove me in this, Jehová of the Armies
has said, if I won't open you the windows of the skies and I will empty
on you blessing until sobreabunde.
Here we have a serious robbery accusation.
It is usually interpreted that the thieves of this accusation, are those sheep that you/they don't give of their sustenance.
But if we analyze carefully, we will be able to see some of the details that will tell us that this conclusion, is too much accelerated and dangerous..
It is looked for in the first place, to sustain the leaders, shepherds and ecclesiastical officials.
Second the diverse maintenance expenses that he/she needs all building, chapel, synagogue, belonging temple or used by the cult.
In third place, the several administrative employees and of service of the church.
And we end up this way seeing that the poor are in the last place of this distribution; if it is that it is something for them and if it is that the bosses have the desire and good will of sharing some rest of crumbs, with those that are feeding them to themselves in definitive.
Those that work to maintain the system, the bees, the suppliers, in many cases, don't have the minimum thing indispensable to cover their basic necessities, while the proveídos, the drones, the ample ones, they usually boast of their self-sufficiency, and of their satisfied stomaches, accusing the cause of this inequality in that its God, blesses to the faithful ones, and he/she curses to the disobedient ones.
MASTERS 5
11. Therefore, since you annoy the poor person and you receive from him it loads of wheat.
Yes, also those that give their tithes and they feed this substantial economic bottom, they are desprotegidos for their bosses and beneficiaries.
Those that should be protected by reason of their fidelity, are the victims of a ferocious system that he/she attacks them and he/she bleeds; those that are the principle and end, main and objective reason, the first cause and object of the existence of the law of tithes, they are those invited of stone when the necessity.
Instead of right, it is spoken of charity Where it should be spoken of obligation, it is spoken of help. Instead of fraternity and love is spoken of self-sufficiency.
Forced to stroll looking for their own sustenance newspaper, for the streets of this world, in the pernicious Babylonian system", literally it abandons them to him and he/she abandons to their luck.
The system that was precisely created to avoid and to protect us of this unworthy dependence of a son of God (DyC 78:13-14), it is the system that these hoodlums, with subtlety and cunning demoníaca have been able to change for their own benefit.
ISAIAS 26
18. We conceive; we had childbirth pains, but he/she went as if we gave to light wind. NO LIBERATION has ACHIEVED IN THE EARTH, neither they have been able to be born the inhabitants of the world.
And attaché to the heavy load of having to obtain his own sustenance in a strange system, is added that should also work to be able to pay the quota of this tax, to be able to maintain to this breed of gluttonous and insatiable dogs (Isa. 56:10-12), tax that astute and deceivingly they teach with subtleties, as indispensable condition, to be able to consent to the sky; being that it is not more than a desvirtuación of the sacred writings, to benefit to this infernal retinue of idle clowns (Masters 6:12) that are very far from helping their benefactors, storm as spiritually, putting on in the door of the skies, without entering themselves, they impede that other they make it" (Mat.23:13).
ISAIAS 56
10 their watchtowers are blind; they don't know. ALL they are silent dogs that cannot bark, tossed seers that they love dozing.
11 are gluttonous and insatiable dogs; they are SHEPHERDS that don't know how to understand. All they leave after their own roads, each one after their own profit.
MASTERS 6
1 oh of those that live rested in Zion, and of the confident ones in the mount of Samaria, noted as the main of the nation, and to those who those of the house of Israel go!
......
3 you suppose that the bad day is far, and you bring near the headquarters of the terror.
4 sleep in ivory beds, you extend on your channels and you EAT THE RAMS OF THE FLOCK and the calves of it puts on weight.
........
6 drink wine in big glasses and you anoint you with the finest perfumes, and you don't afflict yourselves for José's ruin. ? Lamanitas!
7 therefore, now you will be taken to the head of the captive ones, and the banquet of the idlers will finish!
......
12 the horses maybe run for the rocks? Will it be plowed with oxen in the sea? But you have transformed the right into poison and the fruit of the justice in absinthe.
¿Entendemos ahora
de que derecho y justicia hablaba Isaias en su capítulo 1:17We
understand now that right and justice spoke to Isaias in its chapter 1:17
(to see Poor and Needful That he/she will think God")
At least we should speak of " defraudación ", (to see Priestly fraud) what doesn't stop to be a " crime ", punished by any human code of justice, the more for another code, even much fairrer, as it is it that of God (Ez.18:13).
We should also admit that the crimes and the injustices, are not property of God. (DyC 38:16;26-27;35). We don't believe that he is responsible and much less that position of this situation is made. For this reason the shepherds that are putting on weight of this money will respond.
2 NEFI 28
.A causes of the pride, and because of false teachers and false doctrine, its churches have ended up being corrupt and they are exalted; they have swollen because of the pride.
Do they steal to the poor for reasons of their beautiful sanctuaries;? does it interest them to beautify sanctuaries TO who? To common thieves? To political? or TO our dear religious Leaders? they steal to the poor for reason of their rich vestments; and they pursue to the meek ones and the heart poor, because they have swollen with their pride.
MORMON 8
39. Reason adorns yourselves with what doesn't have life, and however, you allow that the hungry one, and the needful, and the nude, and the sick person. and does the heart-stricken one pass to your side, without making them I do marry?.
40. Yes, why do you build SECRET ABOMINATIONS to obtain lucre, and do you cause that the widows complain before the gentleman, and do the orphans also complain before the Mr., and also the blood of their parents and do their husbands clamor to the Mr. from the earth, for vengeance on your heads?. ? Can we understand what is now and so that it serves a secret combination?
41. There am here, the sword of the vengeance is suspended on you; and soon the day in that He will avenge the blood of the saints on you comes, because He won't support its clamors for more time.
2 NEFI 26
20. And the heathens.... they have tripped because of the big of their trip stone, because they have built many churches;................... to be able to get rich and to smash the face of the poor.
Eze. 34
8. I live, Mr. Jehová says that
since my sheep were exposed to be stolen or to be devoured by the wild
animals of the field, for not having shepherd, and my shepherds didn't
worry about my sheep, but rather the shepherds grazed to themselves and
they didn't graze my sheep!;.........
But this doesn't finish there, with this astute handling of the consciences, and with this perverse accusation directed to inhibit and to paralyze their preys, parallelly and not according with that said, they harass them and they pursue until they get their purposes, and if they don't achieve that they give them of eating, they finish tossing away from the flock to that useless sheep that is not good for their lucrative ends
MIQUEAS 3
Jehová has said this way about the prophets that make wander to my town that you/they bite with its teeth and they proclaim: `` Paz''; and to the one that doesn't give them of eating him they declare sacred war.
EZE. 34
20. Therefore, Mr. Jehová has told this way them: there am here, myself will judge between the fattened lamb and the thin lamb.
21 since you pushed with the side and with the shoulder, and you horned with your horns to all the weak sheep until dispersing them far,
22 I will liberate my sheep, and never more they will be exposed to the pillage.
AMÓS 5
11 therefore, since you tramp the poor person and you take of him tribute of grains, although you have built houses of figured stone, you won't inhabit them. You planted beautiful vineyards, but you won't drink the wine of them.
12 because I know your many rebellions and your big sins: that harass to the fair one that you take bribe and that you make lose their cause to the poor in the tribunal.
13 for that reason, in such a time the wise one remains silent, because it is bad time.
14 look for the well and not the wrong, so that you live! It will be this way with you Jehová God of the Armies, as you you say.
MIQUEAS 3
1 said: you Listen, please, oh bosses of Jacob and magistrates of the house of Israel! Doesn't it maybe correspond you to know the right?
2 but you hate the good thing and you love the bad thing. You pull up them their skin and their meat of on their bones;
3 and also, you eat the meat of my town. You skin the skin of on them; you smash and you crumble their bones as if they were dedicated for the pot, as if they were meat in the boiler.
4 then will clamor to Jehová, but he won't respond you. In that time it will hide their face of you, because you made evil works.
5 Jehová has said this way about the prophets that make wander to my town that you/they bite with its teeth and they proclaim: `` Paz''; AND TO THE ONE THAT doesn't GIVE THEM OF EATING HIM they DECLARE SACRED WAR.
6 therefore, there will be for you night without vision and darkness without prediction. He/she will put on the sun on the prophets, and the day it will be darkened on them.
7 will be embarrassed the seers, and confused the fortune-tellers. All they will cover until their lips, because there won't be answer of God.
8 on the other hand, I am full with the power of the Spirit of Jehová, of trial and of value, to denounce Jacob their rebellion and to Israel their sin.
9 hear, because, this, oh bosses of Jacob's house and magistrates of the house of Israel that you make abominable the trial and you pervert all that is right.
10 you build Zion with blood and to Jerusalem with iniquity.
11 their bosses judge for bribe, do their priests only teach for pay and do their prophets predict for money, and do they lean on in Jehová saying: Jehová Maybe is not among us? The wrong won't come on us!
Therefore, for blame of you Zion will
be plowed as field. Jerusalem will be transformed into a heap of ruins;
and the mount of the temple, in summits boscosas.
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Apostasy and Corruption |
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