POORS AND NEEDFULS

 

• INTRODUCTION
• WHAT THINK GOD?
• DO WE BELIEVE THE SAME THING THAT GOD?
• WHAT DOES JOSEPH SMITH TELL US?
• A WARNING
• A PARABLE - GOD, AN UNJUST FATHER?
•  COMMANDMENTS. WHY THEY ARE NOT FULFILLED?
• A PROMISE -THE TRUE PRINCIPLE OF PROPERTY - WARNING!: The Riches produce Pride

• INTRODUCTION

Will it be serious to treat the topic of the poor with nimbleness? Will it be a sin? is not a problem? Which is the priority in our church, the rituals or the poor? The macroeconomics or each son of God? The decoration of our churches or the needful?

Are we justified for heaven's sake to continue with our indolence?

That what makes us suppose is that the God of this balanced Universe and Lord of the destinations of this planet it allows and does it accept the use of an unjust system for their people?

Do we maybe suppose that He is unjust, as us? Are not we making to God to our sad and poor likeness?
 
 

• WHAT THINK GOD?

10 listen the word of Jehová, ruling oh of Sodoma. He/she listens the law of our God, oh people of Gomorra.

11 Jehová says: `` As What does The Multitude Of Your Sacrifices Serve Me? Weary I am of holocausts of rams and of the suet of fattened animals. I don't want the blood of bulls, of lambs and of male cabríos.

12 when you come to see my face, who this of your hands does request, so that you tramp my atria?

13.No bring more vain offerings. The incense is I an abomination; also the new moons, on Saturdays and summoning assemblies. I cannot support iniquity with festival assembly!

14.Mi soul hates your new moons and your festivities. They are I a load; I am tired of supporting them.

15.Cuando extend your hands, I will hide of you my eyes. Although you multiply the sentences, I won't listen. Your hands are full with blood!

16.Wash, clean, remove the wickedness of your actions of before my eyes. Stop to make the bad.

17.Learn to make the well, look for the right, restore the one wronged, make justice to the orphan, aid the widow. (to see comment in Tithes)

18.Come, Jehová says; and let us reason together: Although your sins are as the seed, as the snow they will be whitened. Although they are red as the crimsom one, they will come to be as white wool.
 
 

• DO WE BELIEVE THE SAME THING THAT GOD?

The sentence is had and it is used by the shepherds and teachers of all the Christendom. They make these serious errors:

1. They attribute him the prophecy character, in the sense that Jesus wanted to express the permanent will of the heavens that the poverty should perpetually exist on the Earth
2. They also leave it and it uses as explanatory sentence to justify the existence of the poverty. With this it is tried to demonstrate that it is perfectly natural, acceptable and correct according to the laws of the eternity that children of God exist, poor, in coexistence with other children of the same God, rich, to those that supposedly would be awarded those wealth like bendiciónes largely deserved by own virtue; AND to the poor they would be restricted the means of support of this life, for previously decreed curses for heaven's sake as a consequence of sins and own defects. What do these men mean with this? Will they realize what they insinuate? Will they understand that they accuse to God of making the stupidities that they believe and do they execute?
3. When being justified the poverty, is also justified the prevarication or the irresponsibility that the leaders, priests, and shepherds make against the poor. It cause that these men don't try to correct and to reestablish in justice the situation of those whom, they must to provide food

"Ye do err, because you ignore the scriptures" (Mat. 22:29).

If you taken hubiésen the nuisance of opening the book for so alone to read, they could know that what the Teacher expressed is a different point and he keeps the perfect harmony with the rest of his doctrine. Because if it was like the scamps say, this doctrinal justification of the poverty would enter in conflict with the rest of the Writings.
 
 

MARCOS 14

7. Because to the poor you always have them with you, and when you want you can make them well; but to me you will not always have me.
 
 

Jesus didn't speak of the poor but of him. On the other hand to say that there will be poor it doesn't imply the acceptance of the fact. It is more it extends their pupils the necessity to make something in well of the poor.

But like we will see in the sacred texts that we will expose the from now on Lord in opposition with this point of view so obliging with the human misery, he notices us that he will come to redeem this problem that the men have created because of the iniquity, and that they continue maintaining in order to feed themselves.

We will be able to also see that it was never in the mind of the gods, being taken charge of similar baseness, unworthy of the deity. And that it don't belong him that is not kindred to the order of the Kingdom of God, to allow that there is Rich and Poors.o what is the same, inequality among their children
 
 

• WHAT DOES JOSEPH SMITH TELL US?

Besides this we read in DyC the section 38 given to the prophet in January of 1831, few months after organized the church.

It is the first revelation to Joseph, of those that are in DyC, in the one that the Lord, plays the topic of the poor.

In it he thinks about:

• The warning, of a danger that threatens us destruction, and we don't undertand it
• In a parable, it determines the graveness and importance of managing the matters related with the poor ones without justness. Their separation among him as fair Father and the evil.
• A quantity of commandments, related to avoid the conflicts that are manifested in the first advertencia.
• The relationship of the riches with the pride.
• The True Principle of Property, one of the basic principles of the economic law of the gospel.

• A WARNING

• A PARABLE - GOD, AN UNJUST FATHER?

• COMMANDMENTS. WHY THEY ARE NOT FULFILLED?

• A PROMISE -THE TRUE PRINCIPLE OF PROPERTY - WARNING! : The Riches produce Pride

While the Riches of this Earth, they should not be the man's possessions but of God, because he is who should give.
 

DyC 38 39. and if you look for the wealth that according to their will the Father wants to give you, you will be the richest in all the peoples, because you will have the riches of the eternity; and it must needs be necessary that the riches of the earth are mine to give; more you take care of you of the pride, be not that you end up being as the Nephitas of the antiquity.

 
 
 
 
 

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