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Is a magic place?
A place where are given us magic and mysterious powers?
Invested of what? Of hidden powers that we don't understand?
Which the difference is between Sanctity and magic?
Does some cheer up finally, to open the way to the front and to explain
to us something from this to the understanding (2Ne 31:3), without to deceive
us and to be deceived itself?.
To begin we will say that at this time we have 2 classes different from temples:
1) temples for the first world.
2) temples for the third world.
as he/she says?????, is a joke? You is crazy?
It is not joke neither madness, all the Mormon temples that exist are not similar. (And I don't say same so that somebody contradicts me saying it doesn't exist any thing that it is similar to another in this universe").
What I say, in other words it is that we won't have the same experiences and learnings, if we went to the temple of Salted Lake that if we made it to the temple of Chile.
If wanted to worsen the understanding of that said, then could add that have a third category of temple:
3) temples built by Joseph
Smith.
To check all the above-mentioned, alone we would have to see the different planes of architecture of each one of these buildings, and we will see that there is too much difference between one and another. And this is not due to the difference of times in that you/they were built, but rather it is evident the different uses and purposes of each one.
that what is happening is?
will the ordinances be adapting each one of the different regions of this vast planet, as well as does the Catholic church make, to the way in that a " harlot " adapts their gifts to the social and economic differences of their clients?.
clients of the first world? clients of the third world?.
will it be that people of the north are prepared to understand things that the other children of God disseminated through the planet, cannot they understand? Will it be that they should not participate of the same privileges, because of some strange curse (still not revealed) that would only affect the dark children of God, poor, and of small stature?.
I should not continue this way, because this induces
to think that there would be temples in which ordinances are made correctly,
and others that not, and nothing else erroneous that this, because what
happens is that any temple at the present time, makes the ordinances just
as they were revealed to J.S.; for this reason it is that we say that there
would be a third category that would be the correct one, but in the one
that don't have the luck to participate, because these ordinances were
altered by some mysterious hand after the prophet's death J.S.. The witness
are visible, the one that wants to see that sees.
This it provides us from two additional genesis to which we already had in the Bible, the genesis of Abraham's book, and the genesis of the book of Moisés. Two stories of the creation that although they don't differ apparently, they provide us abundant data lost in long centuries of I paw of the biblical writings.
If we examine these geneses attentively, and we compare them to each other and with that of The Bible we are that their stories are much more informative and they increase and they enrich what is in the biblical genesis, originating new points of view that although they could be sustained by the Bible, this would be full difficult since the retouch made by the scribes of the Jewish text, they have damaged the clear interpretation of the same one notably
Then it would not be difficult to understand which
is one of the things that the Mr. he/she has in mind, when providing us
these old writings. And in respect to this, it is that we should consider
these documents, not alone as important and valuable, but and also as true
jewels or if better he/she prefers it to him, true Pearls of Great Price."
He/she calls the attention powerfully the fact, that through these contributions, we end up having 3 parallel stories of the same event (the creation), something that is not common in the writings.
Is the question forced to make,: Because we are given so much information on oneself topic?
3 genesis? for what reason? luxury or necessity?
with the Bible we didn't understand enough?.
And here we have, in this luxurious repetition the divine voice saying us that: we should understand like it was the Creation.
We should consider the importance of understanding
the creation correctly, as basic constructive element. If we understand
the Creation, we will understand the Creator's action, Adam's function,
and the Christ's mission..
ROM 1
20. Because the invisible of him, their
eternal one to be able to and deity is allowed to see from the creation
of the world, being understood in the created things; so that they don't
have excuse.
We speak specifically in this point of The Spiritual Creation." stage of the creation previous to that of the Physical creation."
Without going into details, to the escrudiñar,
we obtain the clear understanding that there were 2 different stages in
the creation:
| 1ª) The spiritual
creation: of six days (1 at the 6), preparatory and spiritual.
2ª) The temporary creation: of one day (the seventh), material conclusion of the first ones six. (Moisés 3:5 - Abraham 5:5 - Genesis 1:4-5) |
Still when this doctrine has been managed by the Mormon church, ending up being one of the distinctive stamps and contribution to the most lucid and valuable Christian knowledge, even this way, the Mormons in its wide majority, don't enjoy the compression that this matter deserves.
Worse still, and to that we point, when denouncing that in among the teachings that J.S received. to explain detailedly in the temple, he/she was the doctrine of the Creation just as the story of The pearl of Great Price it shows
Surely in Joseph's temple, there was a clear explanation of The Spiritual Creation"; it sews that now it has been suppressed.
If we pay attention in the movie of the investiture, we won't be able to see that this is manifested, neither direct, neither indirectly, it is stiller, the idea that transmits is similar to the one that teaches any Christian movie on the topic.
We say in other words and we agree that: what
we learned in the catechism is correct."
Was reason suppressed this understanding of the teaching of the temple?
And if we don't show the information that we have to enrich the understanding and to teach to our members how it was the creation in fact, are not we telling to our God that its effort to preserve and to surrender similar information was useless?
Is this widespread ignorance of a town justifiable that possesses the data in writings rescued miraculously from the ancestral darkness of the centuries?
For what reason J.S. would something teach different to what he believed?
Can you change the valuable, glorious and do I magnify, key understanding that you/they give us these 3 witness, for that of a genesis trucho that is not more than the inherited version of a Catholic culture and evangelist of which are still slaves, for that of the cultural inheritance?
Will we displace the correct doctrine for a false explanation?
Don't we converge to the temple, so that I/we are given the " keys " of necessary knowledge to draw the obstacles of this life?
In that benefits us a lie? if we are invested this way with lies, that it won't protect this ignorance?
Can the lies protect us? Is our God The True, or is the lie?
Can one lie a little bit, nothing else?
But the reality, is surprised us and it overcomes our capacity of astonishment; saying us that we are so disobedient that not even to these writings we respond (in spite of ripping our dresses for supposedly to defend this corrupt and prostituted position).
We explain this, because of having paid attention to the manual Development for the teacher", (published and distributed by the same church of which we are speaking), has learned that there are methods that are more didactic than others.
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For example if we can surely use the 5° that we will have more success than if we use the 4°. If we used the 4° it would be much better than the 3°. And this way descending in quality and effectiveness as we use the first of the list. That is to say the N° 1 are that of smaller pedagogic effectiveness. The N° 2 are better. And the N° 5 would be the ideal.
All this stops, to show which was the teaching quality that was sought that we had when the ordinances were revealed from the temple to the prophet J.S.
To the prophet Joseph give the instruction of the investiture in the 4° level. Through theatricals situations in different rooms properly set for each instruction level and of the active participation of those that were there to learn.
If we could witness that that at the moment is this session of instruction of the investiture in the temple of Bs. Ace or that of Chile, we would observe a movie that is an audiovisual method that corresponds at the level 3°.
Will it probably be said that were carried out these " retouches ", seeking to improve the level of teaching of the investiture (?).
What was gotten in fact is to change the system
revealed by an audiovisual system. To change canonical effectiveness for
technology. To sacrifice a clear teaching and I complete understanding
for modern toys. We are speaking of a clear setback in the teaching quality,
because it has been descended from the 4° to the 3° level.
As much the living rooms as the doors, they constitute clear symbols of valuable and rich doctrines in teachings of principles.
When being suppressed the dramatization of each level of instruction of the investiture, the living room step was suppressed to living room by doors. And this way he/she is subtracted to the investiture the learning and the access to the understanding of these doctrinal keys. When being suppressed the symbol the teaching it is suppressed.
It is not the same thing to go by a door in person (theatrical experience), symbolizing the passage of a state of glory to other, represented in rooms very differed with the visual atmosphere it specifies that to look and to listen (audiovisual) a movie where I don't make absolutely anything.
As we have seen, it is better, to be able to see, to hear and to live a situation symbolically that to watch a movie where this happens to other, and these transitions don't become so vivid.
Let us examine some writings that expose this
doctrine of the passage for doors
PSALMS 87
2 Jehovah loves the doors of Zion more than to Jacob's habitations.
PSALMS 100
4 enter for their doors with action of thank you, for their atria with commendation. Thank him; you bless their name,
PSALMS 122
2 already settle our feet before your doors, oh Jerusalem.
PROVERBS 8
3 next to the doors, before the city, in the access to the entrances give voices:
34 blessed the man that listens to me veiling before my entrances every day, keeping the posts of my doors.
ISAIAS 6
4. The thresholds of the doors shivered with the voice of which proclaimed, and the temple filled with smoke.
ISAIAS 13
2. Lift flag on a naked mount. Raise them the voice; you shake the hand so that they enter for the doors of the noblemen.
ISAIAS 26
2 open the doors, and the fair nation that he/she keeps the fidelity will enter.
ISAIAS 26
20 walk, oh my town, enters in your rooms; he/she closes after you your doors. Hide for a brief moment until it passes the anger.
ISAIAS 54
12 will make your almoners of rubies and your beryl doors; and all your wall around, of precious stones.
ISAIAS 60
18 never more it will be heard of violence in your earth, neither of destruction and ruin in your territories. Rather, to your walls you will call Salvation, and to your doors Commendation.
SAIAS 62
10 happen, go by the doors! Prepare the road for the town! Level, level the roadway; you remove the stones! Raise flag on the towns!
JEREMÍAS 7
2 stand up next to the door of the house of Jehovah and it proclaims this word there. Tell them: you Hear the word of Jehovah, all those of Judá that you enter for these doors to adore Jehovah
LAMENTATIONS 2
9 collapsed their doors in the earth; he destroyed and it broke their bolts. Their king and their princes are among the heathens. Be no longer law! Neither their prophets have found vision on behalf of Jehovah.
EZEQUIEL 44
11 and they will be in my sanctuary like servants, in charge of the doors of the temple and serving in the temple. They will behead the holocaust and the sacrifice for the town, and they will be standing before the priests to serve them.
EZEQUIEL 48
31 (the doors of the city will be according to the names of the tribes of Israel.) To the north there will be three doors: Rubén's door, the door of Judá and the door of Leví.
MIQUEAS 2
13 the one that opens road will ascend before them, and they will open breach. They will go by the doors and they will leave; their king will pass before them, and to the head of them Jehovah'' will go
SOFONIAS 1
9 also, in that day I will punish to all those that jump on the threshold of the doors and to those that fill with violence and of fraud the house of its Mr..
MALAQUÍAS 1
10 who of you he/she will close the
doors so that they don't light in vain my altar? I don't have pleasure
in you neither I will accept the offering, Jehovah of the Armies has said.
But, for who has more than 5 years of having visited a temple, he/she will be able to have seen some of these last changes.
For the decade of the 70, during the investiture, they memorized 4 distinctive symbols in each level. 1) it names, 2) sign, 3) sign and 4) punishment.
If we go today (we don't know tomorrow), we will meet with 1) it names, 2) sign and 3) sign. The last one was taken out.
It seems to be that the word " punishment " or their symbol, inconvenienced to some or some of these characters.
Would it be maybe, because it denounced them the
future personal situations?.
PROVERBS 10
24 what the iniquitous one fears, that will come him; but to the fair ones it will be given them what you/they want.
PROVERBS 1
26 I will also laugh in your calamity. I will make fun when it arrives you what you fear,
PROVERBS 1
27 when it arrives as destruction what you fear, when your calamity arrives as a vortex and they come on you tribulation and it anguishes.
ISAIAS 66
4 I will also choose to treat them with penuries and I will bring on them what you/they fear. Since I called, and nobody responded; I spoke, and they didn't listen. Rather, they made the bad thing before my eyes and they chose what I don't like.
JEREMÍAS 22
25 will give you in hand of those that look for your life, in hand of those whose presence fears, in hand of Nabucodonosor, king from Babylon, and in hand of the caldeos.
LAMENTATIONS 2
22.Has summoned of all parts my fears, like in a day of solitude
EZEQUIEL 11
8 fear the sword, and sword I will
bring on you, Mr. Jehová says.
This living room was dedicated for assemblies in those that the quorums of the priesthood took important decisions. It proves of this, it is that he/she had 6 pulpits, one for each quorum, 3 of Melquisedec and 3 of Aaron.
But this is too democratic for our leaders that
come in this way a dangerous system in which you/they would lose their
absolute power with which you/they govern to this town and they would be
violated and they would be exposed by the light of the day all their secrets
DyC 95
3. because you have made a very serious sin against me, in not having considered in all the things the great commandment that I have occurred concerning to the construction of my house.
4. for the preparation with the one that I intend to get ready to my apostles so that they prune my vineyard for the last time, so that he/she carries out my strange work, to be able to spill my spirit on all meat.
5. More has here, of certain I tell you that there are among you many that have been ordered to who I have called, but, but few of them are chosen.
6. Those that are not chosen have made a very serious sin,
for this reason they are walking at noon in darkness.
7. And for this cause I gave you the commandment of summoning your Solemn Assembly, so that your fasts and your laments ascend....
8. Yes, of certain I tell you, I ordered
you to build a house, in which I intend to invest with being able to from
the high thing to those that I have chosen;
DyC 124
39. Therefore, of certain I tell you
that your unctions and lavamientos, and your baptisms for the deads, and
your solemn assemblies and briefs for your sacrifices for the children
of Leví, and it stops your oracles in your sacred places where you
receive conversations, and your statutes and trials for the principle of
the revelations and foundation of Zion, and for the glory, it honors and
all their inhabitants' investiture, they are ordered by means of my saint's
ordinance he/she marries that is always sent to build my saint to my town
it names.
LAMENTATIONS 1
4. The roadways of Zion have mourning,
because there is not who comes to their solemn parties.
LAMENTATIONS 2
6. It removed their store as embowered of orchard it destroyed the place where they congregated; Jehová has made forget the solemn parties and the days of rest in Zion. And in the ardor of their anger it has discarded the king and the priest.
7. It discarded the Mr. its altar,
minimized its sanctuary. He/she has surrendered in the enemy's hands the
walls of their palaces.
7.Y of certain I tell you that the
conditions of this law these are: All the agreements, contracts, oaths,
votes, efectuaciones, unions, associations, or aspirations that are not
made, neither concerted, neither sealed by the Sacred Spirit of the promise,
this way for time like for all the eternity, by means of which has been
anointed and that also in the most sacred way, for revelation and commandment,
through my anointed, have I designated on the earth to have this power
to who? should it have revelation and commandment to the one anointed (and
have I named my servant José so that he/she has this power in the
last days, AND is MORE OF A PERSON NEVER at the same time ON THE EARTH
ON WHO it is CONFERRED THIS POWER AND THE KEYS OF THIS PRIESTHOOD)? One
only on the whole earth! any effectiveness, virtue or does it force they
have in the resurrection of the deads, neither later;? does it Lose all
the effectiveness!
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Apostasy and Corruption |
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