EQUALITY

EQUALITY

LET US ANALYZE THE PARABLE
IS THE CHURCH OF GOD A JUDGE OF EVILTHOUGHTS.?
IS COMMANDED TO THEIR CHURCH THAT ALL THE MEN ARE EQUALS TEMPORARILY.
WHITOUT EQUALITY, WE HAVE NOT UNITY.
IF THERE IS NOT TEMPORARY EQUALITY, WE CANNOT OBTAIN THE CELESTIAL THINGS.
THROUGH HISTORY, THE EQUALITY, ALWAYS HAS BEEN REQUIRED TO THEIR CHURCH.

LET US ANALYZE THE PARABLE

PARABLE OF THE SECC 38.

27. Because, who of you, if has twelve children that serve him obediently, and doesn't make distinction among them, says to one: do you Get dressed of elegance and do sit down here; and to the other one: do you Get dressed of rags and do sit down there, then he will be able to look at them and to say I am JUST?.

Behold, this I have given unto you as a parable, and it is even as I am. I say unto you: BE ONE; AND IF ye ARE NOT ONE, ye ARE NOT MINE.

Look at that the parable of the sec. 38:27, it exemplifies with the separation and difference of the two places. the disunion, unit lack or the social difference. (To see Illustration 1)

It makes reference to the imbalance, the lack of equality in the opportunities, inequities and economic inequalities; this differ reflected in the poverty and wealth of the two gears. (to See Illustration 2)

And it finishes noticing us that if we incur in this possibility of allowing to ourselves the existence of poor and rich, giving place to the disunion and inequality among the same father's children, he won't be able, to claim us as your own people, because he is different, and anything that is unjust, it belongs him or it can be related to him.

Illustration 1 - THE DIFFERENT SEATS - DISUNION - DIFFER SOCIAL

Here is TWO differentiated PLACES

Here there is NOT UNIT

We CANNOT be one BEING SO FAR

< HERE-------------------------------THERE

Illustration 2 - THE DIFFERENT CLOTHES - INEQUALITY - POOR AND RICH

DRESS OF ELEGANCE RICHS

< THIS IS NOT SIMILAR TO THIS >

THIS IS NOT EQUALITY

BUT INEQUALITY

DRESS OF RAGS

POORS

IS THE CHURCH OF GOD A JUDGE OF EVILTHOUGHTS.?

The apostle James teaches us something similar

JAMES 2

1 my siblings, have our glorious Lord Jesus Christ faith, without making person's distinction.

2 because if in your congregation a man enters with ring of gold and luxurious clothes, and a poor person also enters with dirty dress,

3 and you only assist with respect to which takes luxurious clothes and you tell him: `` Sits down you here in good lugar''; and to the poor person you tell him: `` you Stay there of pie'' or `` Sits down here to my pies'',

4 don't make distinction among you, and are become judges of evil thoughts?

5 dear my siblings, do hear: has not chosen God to the poor of this world, rich in faith and heirs of the Kingdom that he hath promised to those that love him?

6 but you have insulted the poor person. Don't they oppress you the rich ones, and they are not those that drag you to the tribunals?

7 they don't blaspheme the good name that it has been invoked on you?

8 if seriously you complete the real law according to the Scriptures: you will Love your neighbor like yourself, you make well.

9 but if you make people's distinction, you make sin and you are reproven by the law like transgressors.

10 because anyone that keeps the whole law, but he offends in a single point, he is guilty of all.

IS COMMANDED TO THEIR CHURCH THAT ALL THE MEN ARE EQUALS TEMPORARILY.

DyC 49.

20. But it is not given THAT ONE MAN SHOULD POSSES MORE THAN OTHER; for that reason the world lies in the sin.

DyC 82

17. And you will be same, or in other words, you will have right equal on the goods, for the best handling in the matters of your stewardships, each man according to their tools and necessities if these are fair.

2 NEFI 26

33. Because none of these iniquities comes from the Lord, because He makes what is good among the children of the men; and anything makes him not to be clear among the children of the men; and He invites all them to that they come to Him and participate of their kindness; and to anybody of those that comes to him discards, be black or white, slaves or liberate, males or females; and he remembers the pagans; and ALL ARE SAME BEFORE GOD, as much the Jews as the heathens.

WHITOUT EQUALITY, WE HAVE NOT UNIT.

DyC 51

3. Therefore, Edward point out Partridge..., their portions to this people, to each same man according to their family, according to their circumstances, lacks and necessities.

9. And negotiate all the men honestly, AND be ALIKE among this people, receiving ALIKE portion so that you can BE ONE, still as I have commanded you.

DyC 105

1.verily I tell to you that have met to be able to know my will as for the redemption of my heart-stricken people.

2.He here, I tell you that if it was not for the transgressions of my people, in what concerns to the church, and not of individuals, they might already have been redeem.

3. But behold, they have not learned how to be obedient in the things that I required of their hands, but rather they are full with all kinds of iniquity, they don't GIVE FROM THEIR GOODS TO THE POOR AND AFFLICTED AMONG THEM like it corresponds the saints;

4. NEITHER they are UNITED ACCORDING TO THE UNION ‚that requires the law of the celestial Kingdom;

5. And You cannot Build Zion But In Accordance With The Principles Of The Law Of the Celestial Kingdom; otherwise, I CANNOT RECEIVE IT.

IF THERE IS NOT TEMPORARY EQUALITY, WE CANNOT OBTAIN THE CELESTIAL THINGS.

DyC 70

14. Nevertheless in your TEMPORAL THINGS YOU SHALL BE EQUAL, and this not unwillingly; otherwise, THE ABUNDANCE OF THE MANIFESTATIONS OF THE SPIRIT will BE RETAINED.

DyC 78

5. That you may be equal in the bonds of heavenly things, yea, and of earthly things also, to be able to obtain celestial things.

6. BECAUSE IF YOU ARE NOT EQUAL IN THE EARTHLY THINGS, YOU CANNOT BE EQUAL IN THE OBTAINING OF CELESTIAL THINGS.

7. For if you want that gives you a place in the celestial world, you should get ready, making what I have commanded you and required of you.

THROUGTH OF THE HISTORY, THE EQUALITY, ALWAYS HAVE BEEN REQUIRED TO THEIR CHURCH.

ALMA 1

26. And when the priests left their work to impart the word of God to those of the people, these also left their works to hear the word. And after the priest had imparted them the word of God, all returned diligently to his occupations; and the priest was not considered better than his listeners, because the preacher was not of more esteem than the listener, neither the teacher was better than the pupil; and this way all were equal and ALL WORKED, each man according to his force.

27. And they imparted of their goods, each man according to that which he had, to the poor person, to the needy, and the sick, and the fflicted; and they didn't use expensive dresses, nevertheless they were cleaned and attractiveness

ALMA 16

16. And there was not inequality among them; and the Lord it spilled their spirit on the whole face of the earth in order to prepare the understanding of the children of the men

4 NEPHI

3. And they had all the things in common; therefore, there WAS NOT RICH NEITHER POOR, slaves neither liberate, but rather all were made free, and participants of the celestial gift

2 CORINTHIANS 8

2 that were plentiful in the wealth of their generosity in big tribulation test, the abundance of their joy and their extreme poverty.

3 because I give testimony that spontaneously they have given of agreement with their forces, and even beyond their forces,

4.Praying us with many requests that we granted them the grace of participating in the help for the saints.

9 because conocáis our Lord Jesus Christ grace that being rich, for love of you became poor, so that you with their poverty are enriched.

11 now because, take the fact to their culmination so that, like you went prontos to want, you are this way he to complete according to what you have.

12 because if first one has willing the will, is accepted according to what one has, not according to what doesn't have.

13 but I don't say this so that there is for other relief, and for you hardship;

14 BUT BY AN EQUALITY. In your time abundance replaces what it misses them, so that the abundance of them also replaces what it misses you, so that there is equality;

15 like it is written: The one that picked up a lot didn't have more, and the one that picked up little he didn't have less."

ACTS 2

42 and they persevered in the doctrine of the apostles, in the communion, in the partimiento of the bread and in the prayers.

44 and all those that believed met and they had all the things in common.

45 sold their possessions and goods, and they distributed them to all, to each one as they had necessity.

46 they persevered unanimous in the temple day after day, and leaving the bread marries for house, they participated of the food with happiness and with heart simplicity,

ACTS 4

32 the multitude of those that had believed was of a single heart and a single soul. None Said to Be His Own Anything Of What Possessed, but rather all the things were they common.

34 because, didn't have any needful among them, because all those that were proprietors of lands or houses sold them, they brought the price of that sold

35 and they put it to the feet of the apostles. And it was distributed each one as they had necessity.

36 then José who for the apostles Bernabé was called (that consolation son means) and who was levy, natural of Cyprus,

37 as he had a field, he sold it, he brought the money and it put it to the feet of the apostles.

ACTS 5

1 but certain called man Ananías, together with Safira her wife, sold a possession.

2 with their wife's knowledge, sustrajo of the price; and taking a part, it put it to the feet of the apostles.

3 and did Pedro say: Ananías, why did it fill Satan your heart to lie to the Sacred Spirit and to subtract of the price of the field?

4.Whiles it remainded, didn't it maybe continue being yours? And once sold, your authority was not low? Why did you propose in your heart to make this? You have not lied to the men, but to God."

5.Entonces Ananías, hearing these words, he fell and it expired. And great fear happened to all those that heard it.

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