The zionists' continual, and pervasive, slaughter of palestinians is almost biblical in its barbarity. The concentration camps erected during the second world war were of course horrifying for their bureaucratic slaughter of jews (and gypsies, communists, etc). They were, as hannah arendt so clearly argued, an example of the banality of evil. Those organizing or participating in the slaughter did not need to hate or despise jews. Many just did a job - just as those currently working in the world's Animal concentration camps are also doing just a job. But the zionists' slaughter of palestinians employs systemmatic cruelty, torture, and depravity that derives solely from sheer hatred - intense, irrational, hatred that is almost bigger than the personalities carrying this hatred around with them. It is almost as if jewish civilization stopped with the old testament so that the zionists in palestine deal with the problems they face following biblical solutions. The way that zionists are treating palestinians is probably unsurpassable in ooman history for its sheer bloodyminded cruelty, spitefulness, and nastiness. There is a religious fervour to this slaughter which is truly vile to behold. It leaves not the slightest chance of any future compromise with the palestinians. It is almost as if they are saying through their cruelty that they do not respect palestinians in any way - they just wish to be rid of them. The price that zionists in palestine pay for their virulent oppression of palestinians is their sabra personality, "The Israeli ‘sabra’ national personality is renowned for its rudeness, lack of civility, arrogance, and "chutzpah," and is commented upon throughout the Jewish/Israeli community. In kind, in counterpoint, Palestinians/Arabs (long known for their generous hospitality) are rendered on the popular media stage to be virtually animals?" (Chad Powers 'Welcome to Amerisraelistan' The Jewish Tribal Review January 2002 http://jewishtribalreview.org/amerisrael.htm).

Although the Image that Israel distributes about herself is that of an oppressed nation, it is with heavy hearts that we present these crimes that stand for themselves for the brutality of the Israeli Army and the heartlessness of its soldiers who seem to have a thirst for blood. It is for the hope that the world may see a clearer picture that we present these painful facts. It is interesting to notice that today's media does not dwell on these crimes as they do on the Holocaust. They are reported in the news for a week or two and then swept into the sea of oblivion. Those who attempt to revive the true history of Israel are charged of being anti-Semitic. So with the hope to keep those memories in mind we present this shameful history of Israel that seems to have found that the role of Goliath is more interesting than that of David.

The King David Hotel explosion of July 22, 1946, which resulted in the deaths of 92 Britons, Arabs and Jews, and in the wounding of 58, was not just an act of “Jewish extremists,” but a premeditated massacre conducted by the Irgun in agreement with the highest Jewish political authorities in Palestine-- the Jewish Agency and its head David-Ben-Gurion. According to Yitshaq Ben-Ami, a Palestinian Jew who spent 30 years in exile after the establishment of Israel investigating the crimes of the “ruthless clique heading the internal Zionist movement,” The Irgun had conceived a plan for the King David attack early in 1946, but the green light was given only on July first. According to Dr. Sneh, the operation was personally approved by Ben-Gurion, from his self-exile in Europe. Sadeh, the operations officer of the Haganah, and Giddy Paglin, the head of the Irgun operation under Menachem Begin agreed that thirty-five minutes advance notice would give the British time enough to evacuate the wing, without enabling them to disarm the explosion. The Jewish Agency’s motive was to destroy all evidence the British had gathered proving that the terrorist crime waves in Palestine were not merely the actions of “fringe” groups such as the Irgun and Stern Gang, but were committed in collusion with the Haganah and Palmach groups and under the direction of the highest political body of the Zionist establishment itself, namely the Jewish Agency. That so many innocent civilian lives were lost in the King David massacre is a normal part of the pattern of the history of Zionist outrages: A criminal act is committed, allegedly by an isolated group, but actually under the direct authorization of the highest Zionist authorities, whether of the Jewish Agency during the Palestine Mandate or of the Government of Israel thereafter.

January 30-31, 1947 : This massacre took place following an argument which broke out between Palestinian workers and Zionists in the Haifa Petroleum Refinery, leading to the deaths of a number of Palestinians and wounding and killing approximately sixty Zionists. A large number of the Palestinian Arab workers were living in Baldat al-Shaikh and Hawasa, located in the southeast of Haifa. Consequently, the Zionists planned to take revenge on behalf of fellow Zionists who had been killed in the refinery by attacking Baldat al-Shaikh and Hawasa.1 On the night of January 30-31, 1947, a mixed force composed of the First Battalion of Palmakh and the Carmelie brigade (estimated at approximately 150 to 200 Zionist terrorists) launched a raid against the two towns under the leadership of Hayim Afinu'am.]2 They focused their attack on the outskirts of Baldat al-Shaikh and Hawasa. Taking the outlying homes by surprise as their inhabitants slept, they pelted them with hand grenades, then went inside, firing their machine guns.3 The terrorist attack led to the deaths of approximately sixty citizens inside their homes, most of them women, elderly and children.4 The attack lasted for an hour, after which the Zionists withdrew at 2:00 a.m., having attacked a large number of noncombatant homes.5 According to a report written by the leader of the terrorist operation, "the attacking units slipped into the town and began working on the houses. And due to the fact that gunfire was directed inside the rooms, it was not possible to avoid injuring women and children."

13 December 1947: men of the Arab village of Yehiday (near Petah Tekva, the first Zionist settlement to be established) met at the local coffee house when they saw a British Army patrol enter the village, they were reassured espeically that Jewish terrorists had murdered 12 Palestinians the previous day. The four cars stopped in front of the cafe house and out stepped men dressed in khaki uniforms and steel helmets. However, it soon became apparent that they had not come to protect the villagers. With machine guns they sprayed bullets into the crowd gathered in the coffee house. Some of the invaders placed bombs next to Arab homes while other disguised terrorists tossed grenades at civilians. For a while it seemed as if the villagers would be annihilated but soon a real British patrol arrived to foil the well organized killing raid. The death toll of 7 Arab civilans could have been much higher. Earlier the same day 6 Arabs were killed and 23 wounded when home made bombs were tossed at a crowd of Arabs standing near the Damascus Gate in Jerusalem. In Jaffa another bomb killed six more Arabs and injured 40.

18 December 1947: Two carloads of Haganah terrorists drove through the village of Khisas (on the Lebanese Syrian border) firing machine guns and throwing grenades. 10 Arab civilians were killed in the raid.

19 December 1947: 5 Arab children were murdered when Jewish terrorists blew up the house of the village Mukhtar.

The Jewish Agency escalated their terror campaign against Palestinian Arabs. They decided to perpetrate a wholesale massacre by bombing the Semiramis Hotel in the Katamon section of Jerusalem, in order to drive out the Palestinians from Jerusalem. The massacre of the Semiramis Hotel on January 5, 1948, was the direct responsibility of Jewish Agency leader David Ben-Gurion and Haganah leaders Moshe Sneh and Yisrael Galili. If this massacre had taken place in World War II, they would have been sentenced to death for their criminal responsibility along with the terrorists who placed the explosives. A description of the massacre of the Semiramis Hotel from the United Nations Documents follows, as well as the Palestinian Police report on the crime sent to the Colonial Office in London: January 5, 1948. Haganah terrorists made a most barbarous attack at one o’clock in the early morning of Monday…at the Semiramis Hotel in the Katamon section of Jerusalem, killing innocent people and wounding many. The Jewish Agency terrorist forces blasted the entrance to the hotel by a small bomb and then placed bombs in the basement of the building. As a result of the explosion the whole building collapsed with its residents. As the terrorists withdrew, they started shooting at the houses in the neighborhood. Those killed were: Subhi El-Taher, Moslem; Mary Masoud, Christian; Georgette Khoury, Christian; Abbas Awadin, Moslem; Nazira Lorenzo, Christian; Mary Lorenzo, Christian; Mohammed Saleh Ahmed, Moslem; Ashur Abed El Razik Juma, Moslem; Ismail Abed El Aziz, Moslem; Ambeer Lorenzo, Christian; Raof Lorenzo, Christian; Abu Suwan Christian family, seven members, husband, wife, and five children. Besides those killed, 16 more were wounded, among them women and children. The following is a text of a cable by the High Commissioner for Palestine to the Colonial Office about the massacre: Jerusalem. 0117 hours, Urban. At approximately 0117 hours, a grenade was thrown into the Semiramis Hotel, Katamon Quarter, causing superficial damage but no casualties. During the ensuing confusion, a charge was placed in the building and it exploded about one minute later, completely demolishing half the hotel. Witnesses have stated that the perpetrators arrived by way of the Upper Katamon Road in two taxis. Four persons are reported to have alighted from the first taxi, and one person, who apparently covered the main party, from the second. All were wearing European clothes…

The forces of the Zionist gangs Tsel, Irgun and Hagana, fitted out with the Zionist terrorist strategy of killing civilians in order to achieve their aspirations, began stealing into the village on the night of April 9, 1948. Their purpose was to uproot the Palestinian people from their land by coming upon the inhabitants of the village unawares, destroying their homes and burning them down on top of those inside, thereby making clear to the entire world to what depths of barbarism Zionist had sunk. The attack began as the children were asleep in their mothers' and fathers' arms. In the words of Menachim Begin as he described events, "the Arabs fought tenaciously in defense of their homes, their women and their children." The fighting proceeded from house to house, and whenever the Jews occupied a house, they would blow it up, then direct a call to the inhabitants to flee or face death. Believing the threat, the people left in terror in hopes of saving their children and women. But what should the Stern and Irgun gangs do but rush to mow down whoever fell within range of their weapons. Then, in a picture of barbarism the likes of which humanity has rarely witnessed except on the part of the most depraved, the terrorists began throwing bombs inside the houses in order to bring them down on whoever was inside. The orders they had received were for them to destroy every house. Behind the explosives there marched the Stern and Irgun terrorists, who killed whoever they found alive. The explosions continued in the same barbaric fashion until the afternoon of April 10, 1948.7 Then they gathered together the civilians who were still alive, stood them up beside the walls and in corners, then fired on them.8 About twenty-five men were brought out of the houses, loaded onto a truck and led on a "victory tour" in the neighborhood of Judah Mahayina and Zakhroun Yousif. At the end of the tour, the men were brought to a stone quarry located between Tahawwu'at Shawul and Dair Yasin, where they were shot in cold blood. Then the Etsel and Layhi "fighters" brought the women and the children who had managed to survive up to a truck and took them to the Mendelbaum Gate.8 Finally, a Hagana unit came and dug a mass grave in which it buried 250 Arab corpses, most of them women, children and the elderly.9 A woman who survived the massacre by the name of Halima Id describes what happened to her sister. She says, "I saw a soldier grabbing my sister, Saliha al-Halabi, who was nine months pregnant. He pointed a machine gun at her neck, then emptied its contents into her body. Then he turned into a butcher, and grabbed a knife and ripped open her stomach to take out the slaughtered child with his iniquitous Nazi knife."10 In another location in the village, Hanna Khalil, a girl at the time, saw a man unsheathing a large knife and ripping open the body her neighbor Jamila Habash from head to toe. Then he murdered their neighbor Fathi in the same way at the entranceway to the house.11 A 40-year-old woman named Safiya describes how she was come upon by a man who suddenly opened up his trousers and pounced on her. "I began screaming and wailing. But the women around me were all meeting the same fate. After that they tore off our clothes so that they could fondle our breasts and our bodies with gestures too horrible to describe."12 Some of the soldiers cut off women's ears in order to get at a few small earrings.13 Once news of the massacre had gotten out, a delegation from the Red Cross tried to visit the village. However, they weren't allowed to visit the site until a day after the time they had requested. Meanwhile the Zionists tried to cover up the evidence of their crime. They gathered up as much as they could of the victims' dismembered corpses, threw them in the village well, then closed it up. And they tried to change the landmarks in the area so that the Red Cross representative wouldn't be able to find his way there. However, he did find his way to the well, where he found 150 maimed corpses belonging to women, children and the elderly. And in addition to the bodies which were found in the well, scores of others had been buried in mass graves while still others remained strewn over street corners and in the ruins of houses.14 Afterwards, the head of the terrorist Hagana gang which had taken part in burying the Palestinian civilians wrote saying that his group had not undertaken a military operation against armed men, the reason being that they wanted to plant fear in the Arabs' hearts. This was the reason they chose a peaceable, unarmed village, since in this way they could spread terror among the Arabs and force them to flee.15

13-14 April 1948, a contingent of Lehi and Irgon entered this village (near Tiberias) entered the village on the night of 13 April dressed as Arab fighters. Upon their entrance to the village the people went out to greet them, the terrorists met them with fire, killing every single one of them. Only 40 people survived. All the houses of the village were raised to the ground.

May 15, 1948. "From testimonies and information I got from Jewish and Arab witnesses and from soldiers who were there, at least 200 people from the village of Tantura were killed by Israeli troops...

21 May 1948, after a number of failed attempts to occupy this village, the Zionists mobilized a large contingent and surrounded the village. The people of Beit Daras decided that women and children should leave. As women and children left the village they were met by the Zionist army who massacred them despite the fact that they could see they were women and children fleeing the fighting.

11 July 1948, after the Israeli 89th Commando Battalion lead by Moshe Dayan occupied Lydda, the Israelis told Arabs through loudspeakers that if they went into a certain mosque they would be safe. In retaliation for a hand grenade attack after the surrender that killed several Israeli soldiers, 80-100 Palestinians were massacred in the mosque, their bodies lay decomposing for 10 days in the mid-summer heat. The mosque still stands abandoned today. This massacre spread fear and panic among the Arab population of Lydda and Ramle, who were then ordered to march out of these towns after they were stripped of all personal belonging by Israeli soldiers. Yetzak Rabin, Brigade Commander then says: - There was no way of avoiding the use of force and warning shots in order to make the inhabitants march ten to fifteen miles to the point where they met up with the legion-. Most of the 60,000 inhabitants of Lyda and Ramble came to refugee camps near Ramallah, around 350 lost their lives on the way through dehydration and son stroke. Many survived by drinking their own urine. The conditions in the refugee camps were to claim more lives.

On October 29, the Israeli army brutally massacred about 100 women and children, precipitating a massive flight of people from that village on the western side of the Hebron mountains. Mr. Walid Khalidi, author of All That Remains, says that the Palestinian inhabitants at Dawayma faced one of the larger Israel massacres, though today it is among the least well-known. The following are excerpts of a description of the massacre published in the Israeli daily ‘Al ha Mishmar, quoted in All That Remains:

Houla is located in southern Lebanon, only a few kilometers from the Israeli border. When Arab volunteers gathered to liberate Palestine from "Israeli" occupation, they established their headquarters in Houla, on hills overlooking Palestine. The force was successful in fending off major attacks on Lebanese villages, but the fighters suddenly withdrew on October 26, 1948." "Jewish militants attacked the town to avenge the residents' support of Arab resistance forces. On October 31, Jewish militants dressed in traditional Arab attire entered the border village. Residents gathered to cheer the men, thinking Arab volunteer fighters had returned. They were wrong. The militants rounded up 85 people and detained them in a number of houses, firing live ammunition at the civilians and killing all but three. That was not enough. Jewish militants blew up the houses with dead corpses inside. They confiscated property and livestock. The three who survived the massacre, of whom one is still alive, and other town residents fled to Beirut. Following the armistice agreement between Lebanon and "Israel" in 1949, village residents returned to find their houses in rubbles and their farms burnt. Houla remains under Israeli occupation today, and has suffered the brunt of "Israeli" animosity towards Lebanon. Only 1,200 out of 12,000 people remain in the village. The Houla massacre was one of a series of massacres committed by "Israel" against Lebanese civilians.

7 Febraury 1951, Israeli soldiers corssed the armistice line to this village (5Km from Jerusalem) and blew up the houses of the Mukhtar and his neighbors. 10 were killed (2 elderly men,raeli soldiers corssed the armistice line to this village (5Km from Jerusalem) and blew up the houses of the Mukhtar and his neighbors. 10 were killed (2 elderly men, 3 woemen and 5 children) and 8 were wounded.

On the night of October 14-15, 1953, this village was the object of a brutal "Israeli" attack which was carried out by units from the regular army as part of a pre-meditated plan and in which a variety of weapon types were used. On the evening of October 14, an Israeli military force estimated at about 600 soldiers moved toward the village. Upon arrival, it surrounded it and cordoned it off from all of the other Arab villages. The attack began with concentrated, indiscriminate artillery fire on the homes in the village. This continued until the main force reached the outskirts of the village. Meanwhile, other forces headed for nearby Arab towns such as Shuqba, Badrus and Na'lin in order to distract them and prevent any aid from reaching the people in Qibya. They also planted mines on various roads so as to isolate the village completely. As units of the Israeli infantry were attacking the village residents, units of military engineers were placing explosives around some of the houses in the village and blowing them up with everyone in them under the protection of the infantrymen, who fired on everyone who tried to flee. These acts of brutality continued until 4:00 a.m., October 15, 1953, at which time the enemy forces withdrew to the bases from which they had begun.16 There was a particular sight the memory of which remained in the minds of all who saw it: an Arab woman sitting on a pile of debris and casting a forlorn look into the sky. From beneath the rubble one could see small legs and hands which were the remains of her six children, while the bullet-maimed body of her husband lay in the road before her.17 This vicious terrorist attack resulted in the destruction of 56 houses, the village mosque, the village school and the water tank which supplied it with water. Moreover, 67 citizens lost their lives, both men and women, with many others wounded.18 Terrorist Ariel Sharon, the commander of the "101" unit which undertook the terrorist aggression, stated that his leaders' orders had been clear with regard to how the residents of the village were to be dealt with. He says, "The orders were utterly clear: Qibya was to be an example to everyone."19

On October 29, 1956 , the day on which Israel launched its assault on Egypt , units of Israel Frontier guards started at 4:00 PM what they called a tour of the Triangle Villages. They told the Mukhtars (Aldermen) of those villages that the curfew from that day onwards was to start from 5:00 PM instead of the usual 6:00 PM, and that the inhabitants are requested to stay home. The Mukhtar (Alderman) protested that there were about 400 villagers working outside the village and there was not enough time to inform them of the new times. An officer assured him that they will be taken care of. Meanwhile, the officers positioned themselves at the village entrance. At about 4.55 PM, unaware of the ambush awaiting them, the innocent farmers started flocking in after a hard day of work. The Israeli soldiers started stepping out of their military trucks and ordered the villagers to line up. Then the officer in charge screamed "REAP THEM," and the soldiers riddled the bodies of the Palestinian villagers with bullets in cold blood. With the massacre practically over, the soldiers moved around finishing off whoever still had a pulse in him.

Another massacre is committed on November 3, 1956 when the Israelis occupy the town of Khan Yunis and the adjacent refugee camp. The Israelis claim that there was resistance, but the refugees state that all resistance had ceased when the Israelis arrived and that all of the victims were unarmed civilians. Many homes in Khan Yunis are raided at random. Corpses lie everywhere and because of the curfew no one could go out to bury them. (An UNRWA investigation later found that the Israelis at Khan Yunis and therefugee camp had murdered 275 civilians that day ).

On the evening of Thursday, April 5, 1956, Zionist occupation forces fired 20-mm mortar artillery on the city of Gaza. The shelling was concentrated against the city center, which was teaming with civilians going about their day-to-day affairs.29 Most of the shelling was directed against Mukhtar Street, Palestine Square and nearby streets, as well as the Shuja'iyya district.30 As a result of this terrorist massacre carried out by gangs belonging to the Zionist Army against the Palestinian people, 56 people were killed and 103 were injured, the victims including men, women and children. Some of the wounded died subsequently, bringing the death toll to 60, including 27 women, 29 men and 4 children.31

13 November 1966, Israeli forces raided this village, destroyed 125 houses, the village clinic and school as well as 15 houses in a neighbouring village. 18 people were killed and 54 wounded.

A number of events led to the decision of an extremist terrorist group of the Lebanese kata'ib forces and forces belonging to the Zionist Army to carry out massacres against the Palestinians. From the beginning of the Zionist invasion of Lebanon, the Zionists and their agents were working toward being able to extirpate the Palestinian presence in Lebanon. This may be seen from a number of massacres of which the world heard only little, carried out by Israeli forces and militias under their command in the Palestinian camps in south Lebanon (al Rushaidiya, 'Ayn al-Hilu, al-Miya Miya, and others).32 This massacre was thus the outcome of a long mathematical calculation. It was carried out by groups of Lebanese forces under the leadership of Ilyas Haqiba, head of the kata'ib intelligence apparatus and with the approval of the Zionist Minister of Defense, Ariel Sharon and the Commander of the Northern District, General Amir Dawri. High-level Israeli officers had been planning for some time to enable the Lebanese forces to go into the Palestinian camps once West Beirut had been surrounded.33 Two days before the massacre began - on the evening of September 14 - planning and coordination meetings were held between terrorist Sharon and his companion, Eitan. Plans were laid to have the kata'ib forces storm the camps, and at dawn, September 15, Israel stormed West Beirut and cordoned off the camps. A high-level meeting was held on Thursday morning, September 16, 1982 in which Israel was represented by General Amir Dawri, Supreme Commander of the Northern Forces. The job of carrying out the operation was assigned to Eli Haqiba, a major security official in the Lebanese forces. The meeting was also attended by Fadi Afram, Commander of the Lebanese Forces.34 The process of storming the camps began before sunset on Thursday, September 16,35 and continued for approximately 36 hours. The Israeli Army surrounded the camps, providing the murderers with all the support, aid and facilities necessary for them to carry out their appalling crime. They supplied them with bulldozers and with the necessary pictures and maps. In addition, they set off incandescent bombs in the air in order to turn night into day so that none of the Palestinians would be able to escape death's grip. And those who did flee women, children and the elderly - were brought back inside the camps by Israeli soldiers to face their destiny.36 At noon on Friday, the second day of the terrorist massacre, and with the approval of the Israeli Army, the kata'ib forces began receiving more ammunition, while the forces which had been in the camps were replaced by other, "fresh" forces.37 On Saturday morning, September 18, 1982, the massacre had reached its peak, and thousands of Sabra and Shatila camp residents had been annihilated. Information about the massacre began to leak out after a number of children and women fled to the Gaza Hospital in the Shatila camp, where they told doctors what was happening. News of the massacre also began to reach some foreign journalists on Friday morning, September 17.38 One of the journalists who went into the camps after the massacre reports what he saw, saying, "The corpses of the Palestinians had been thrown among the rubble that remained of the Shatila camp. It was impossible to know exactly how many victims there were, but there had to be more than 1,000 dead. Some of the men who had been executed had been lined up in front of a wall, and bulldozers had been used in an attempt to bury the bodies and cover up the aftermath of the massacre. But the hands and feet of the victims protruded from the debris." Hasan Salama (57 years old), whose 80-year-old brother was killed in the massacre, says, "They came from the mountains in thirty huge trucks. At first they started killing people with knives so that they wouldn't make any noise. Then on Friday there were snipers in the Shatila camp killing anybody who crossed the street. On Friday afternoon, armed men began going into the houses and firing on men, women and children. Then they started blowing up the houses and turning them into piles of rubble."40 Author Amnoun Kabliyouk [p. 10] writes in his book about the tragedy of a young Palestinian girl who, like the rest of the children in the camp, faced this horrific massacre. Thirteen years old, she was the only survivor out of her entire family (her father, her mother, her grandfather and all her brothers and sisters were killed). She related to a Lebanese officer, saying, "We stayed in the shelter until really late on Thursday night, but then I decided to leave with my girl friend because we couldn't breathe anymore. Then all of a sudden we saw people raising white flags and handkerchiefs and coming toward the kata'ib saying, 'We're for peace and harmony.' And they killed them right then and there. The women were screaming, moaning and begging [for mercy]. As for me, I ran back to our house and got into the bathtub. I saw them leading our neighbors away and shooting them. I tried to stand up at the window to look outside, but one of the kata'ib fighters saw me and shot at me. So I went back to the bathtub and stayed there for five hours. When I came out, they grabbed me and threw me down with everybody else. One of them asked me if I was Palestinian, and I said yes. My nine-month-old nephew was beside me, and he was crying and screaming so much that one of the men got angry, so he shot him. I burst into tears and told him that this baby had been all the family I had left. That made him all the more angry, and he took the baby and tore him in two."41 The massacre continued until noon on Saturday, September 18, leaving between 3,000 and 3,500 Palestinian and Lebanese civilians dead, most of them women, children and elderly people.42

20 May 1990, an Israeli soldier lined up Palestinian labors and murdered seven of them with a sub-machine gun. 13 Palesinians were killed by Israeli forces in subsequent demonstrations at the massacre.

As an extension of the Zionist policy based upon exercising control over the city of Jerusalem and emptying it of its [Arab] residents by various and sundry means, such as Zionist terrorism and shedding the blood of the Palestinian people - a policy which Zionists have acted upon on numerous occasions - Zionist authorities undertook on Monday, October 8, 1990 to carry out this heinous massacre against Palestinian worshippers. Several days before the events of the massacre began, the "Temple Trustees" group distributed a statement to the media on the occasion of a religious festival of theirs which they call "the Throne Festival". In the statement the organization announced that it intended to stage a march to the Temple Mount (or so they call it). The statement called upon Jews to participate in this march since, according to the statement, it would involve the decisive act of placing the foundation stone for what is called "the Third Temple." In addition, the founder of the organization, Ghershoun Salmoun, announced that "the Arab-Islamic occupation of the temple area must come to an end, and the Jews must renew their profound ties to the sacred area." The march, in which 200,000 Jews took part, headed toward al-Aqsa Mosque in order for "the foundation stone" of the so-called "Third Temple" to be put in place.43 At the same time, that is, at 10:00 a.m. and a half-hour before the beginning of the massacre, Israeli occupation forces began placing military barriers along various roads leading to Jerusalem in order to prevent Palestinians from getting to the city. They also closed the doors of the mosque itself and forbid Jerusalem residents to go in. However, thousands had already gathered inside the mosque before this time in response to calls from the imam of the mosque and the Islamic movement to protect the mosque and to prevent the "Temple Trustees" from storming it and perhaps even imposing Jewish control over it.44 When the Muslim worshippers began resisting the Zionist group to prevent them from placing the "foundation stone" for their so-called temple, Zionist occupation forces began carrying out the massacre, using all the weapons at their disposal: poison gas bombs, automatic weapons, military helicopters, etc. The soldiers, [Israeli] intelligence men and Jewish settlers resorted to firing live ammunition in the form of a continuous spray of machine-gun fire which came from all directions and in a well planned and coordinated fashion. The result was that thousands of Palestinian worshippers of various ages and nationalities found themselves in a mass death trap. Twenty-three Palestinians were killed, and 850 others were wounded to varying degrees.45 The Israeli soldiers began firing at 10:30 a.m. and stopped 35 minutes later. They opened fire on the Palestinian worshippers randomly and in cold blood. Then they pursued them with clubs and rifles [outside the mosque].46 Nurse Fatima Abu Khadir, who was wounded by a bullet which fractured her wrist, states, "We went into the mosque precincts in an ambulance. I saw a large number of injured who had fallen on the ground. Then I saw lots of soldiers, hundreds of soldiers. They were about 30 meters from the ambulance and kneeling on one knee the way snipers do, and their weapons were aimed inside the ambulance. After that I couldn't see anything."47 News agencies described the blessed precincts of al-Aqsa Mosque saying that blood had covered "the entire two hundred meters between the Dome of the Rock and al-Aqsa Mosque. Blood was flowing everywhere, all over the wide steps, and had stained the white tile the length of the broad courtyard, as well as the doors of both mosques. The walls of the two mosques had long, crimson lines etched onto them by bleeding hands, and blood had stained the white uniforms of the woman first-aid workers. Everyone - the wounded and the more fortunate, first-aid workers, journalists, and Israeli soldiers - all of them looked as though they were swimming in blood.48 Physician Muhammad Abu 'Ayila relates what happened to him and to a wounded man to whom he had been trying to administer first aid, and how the Zionists' glee at the sight of Palestinian blood spilled in the precincts of the holy mosque had blinded their eyes so much that they couldn't distinguish between a young child and an old man, between a man and a woman, between a wounded man and one seeking to treat him. He says, "I got out of the ambulance carrying a first-aid kit. I was wearing a white uniform. The soldiers saw me and knew I was a doctor. But when I got to the wounded person nearest me and bent down to treat him, I got three bullets in my back in the region of the kidney. At that very moment, the wounded man near me died. But he could have been saved if I hadn't been hit."49 Most of the wounds, in fact, were in the head and in the heart.50 Then, in a farce designed to justify the crime which had been committed by Zionists' hands now stained with Palestinian blood, terrorist Yitzhaq Shamir, Prime Minister of the Zionist entity at that time, hastened to form a fact-finding committee which he called the "Zamir Committee" after its head, Tu'fi Zamir, former head of the Israeli Mossad. As for the outcome of the committee's investigation, it was announced by Moshe Almert, head of the Media Office of the occupation government, who said, "The report confirms clearly that the responsibility and fault for escalating [the conflict] lies on the side of the thousands of Muslim extremists, who were attacking the holy place of the Jews."51

While worshippers in the Ibrahimi Mosque in the city of Hebron were kneeling and prostrating before God, turning their faces toward the sacred house of God in the Friday dawn prayer on February 25, 1994, showers of treacherous Zionist bullets began raining down on them from all directions, felling more than 350 peaceable worshippers, some of whom were killed, and others wounded. And thus began the second chapter of this terrorist massacre at the hands of terrorist settler Baroukh Goldstein and his helpers. As for the first chapter, it had begun at the hour for the final evening prayer on Thursday, at which time Jewish settlers and soldiers prevented Muslim worshippers from entering the sacred masque to perform the evening prayer under the pretext that this was the day of their "Boleme" feast. Terrorist settlers gathered in the outer courtyards of the mosque and began setting off fireworks in the direction of the worshippers. Some time after this, the occupation forces allowed them to go inside the mosque itself in groups. At 10:00 p.m. the Muslim worshippers were asked to leave the mosque, and Zionist occupation soldiers began beating many of them as they left. Hatim Qufaysha, a witness of the Zionist crime, says, "At 5:20 a.m. today everyone was standing up [in the mosque]. As I took off my shoes, I saw an old man wearing military clothes who was running along carrying a huge weapon loaded with ammunition. I was surprised to see him come into the mosque during the prayer. He opened fire, and I ran away and asked the soldier who guards the area to intervene. But all he did was beat me up, then I left the mosque area.52 Eye witnesses who survived the massacre say, "We heard the sound of a muffled explosion. It was followed by the whiz of bullets passing over the heads of the worshippers." Talal Abu Sunayna, who was shot in both shoulders, adds, "I saw a settler hiding behind one of the pillars in the mosque' as he fired on the worshippers with his rifle. Another [Jewish] settler stood beside him loading a second rifle so that it would be ready to go to work next."53 Muhammad Sari, one of the worshippers present at the time of the massacre, states, "People are used to attending the dawn prayer on Fridays in large numbers." He estimated the number of worshippers present that morning at about 500. Then he added, "the muezzin announced the beginning of the prayer, so we knelt and made the first prostration. Then all of a sudden we heard the sound of heavy gun fire coming from behind us. When I turned around in the direction of the sound, I saw a soldier in full uniform. He had put ear pieces in his ears, and he was holding a rapid-firing machine gun and firing in the direction of the worshippers."54 Sari was wounded in both legs when he tried to stand up. A number of young men were able to get over to where the attacker was and to protect others in the mosque with their bodies. And within moments Goldstein had been brought to the ground by the young men.55 But due to the heavy gun fire, the mosque had turned into something on the order of a slaughterhouse, filled with pools of blood. Muhammad Sulayman Abu Salih, a custodian at the Abrahamic mosque, describes the terrifying sight inside the mosque saying, "The terrorist was trying to kill as many people as possible. The corpses were scattered all over, spattering the floor of the mosque with blood. Worshippers who had been prostrate tried to flee in terror, and some of them fell on the floor." Then he adds, "I shouted at the top of my lungs to the soldiers to come and stop him, but all they did was run away. The armed man reloaded his rifle at least once and killed at least seven people at one time, the contents of their skulls scattering all over the floor. He kept on shooting for ten minutes, and the army didn't step in until the massacre was over." Sheikh Ibrahim Abdeen, the imam of the mosque, says that the bullets were coming from several places, that it was a true blood bath. The Israeli soldiers' reaction was very slow; they actually delayed the arrival of the ambulances.57 Nor did this terrorist massacre stop with the killing of Goldstein. When the shooting stopped, the soldiers came pouring into the mosque. According to witnesses of the massacre, the soldiers, together with a number of Jewish settlers, opened fire on those who had gathered around Goldstein, and not one of them survived. And thus occurred the second massacre. Then outside the mosque, the soldiers opened fire on the ambulance which had arrived at the mosque to treat the wounded; thus occurred the third massacre, which itself did not stop there, since the soldiers pursued the wounded and those seeking to treat them as far as the doors of the hospitals, where they proceeded to kill even more. Other forces pursued their victims' funeral processions as far as the cemetery gates, where they killed still more. Hence, this heinous massacre carried out against worshippers at the Ibrahimi Mosque led to more than 24 deaths and injured hundreds of others.

28 March 1994, A Jewish undercover police opened fire on Palestinian activists brutally killing 6 and injuring 49. Some of the wounded activists were taken out of their cars and shot in their heads to death.

17 July 1994, Palestinian sources reported that the occupation forces had committed Sunday morning a disgusting massacre against Palestinian workers at Eretz checkpoint. Eyewitnesses and Israeli sources reported that 11 Palestinians have been shot dead and 200 injured. Israeli sources also reported that 21 Israeli soldiers including 1 settler were injured. Two soldiers were shot by bullets, one died. As reported by Palestinian and Israeli sources, the scene was described as a war zone which lasted for 6 hours. Four Israeli tanks and helicopters were brought by the occupation forces, while a number of settlers were taking part in firing at Palestinians. Protests had spread all over the Occupied Territories. In Gaza, Palestinians raised black flags and called for revenge. In Ramallah, shops closed while several clashes were reported. Several clashes were reported at Hebron University yesterday, and today two Palestinians were shot in Hebron.

On 13 April 1996, at about 1:30 P.M., an IDF helicopter fired rockets at a vehicle carrying thirteen civilians fleeing the village of al Mansuri, killing two women and four young girls. The vehicle was a Volvo station wagon with a blue flooding light, a red crescent painted on the hood and the word “ambulance” written in Arabic. Reporters at the scene filmed the incident. The film footage shows, and testimony of UN soldiers who arrived immediately after the car was hit corroborate, that there were no weapons or any other type of military equipment in the car, only some food and clothes. Amnesty’s investigation revealed that none of the passengers were connected to Hizbullah.

Eleven persons were killed and ten injured in an IDF air attack on a house in Nabatiyya al-Faqwah, some three kilometers north of Nabatiyya, in South Lebanon. Eight of those killed were from one family: a mother and her seven children, including a four-day-old baby. Around 6:30 a.m., IDF helicopters fired rockets at three buildings in the village, demolishing one totally and severely damaging the other two. Lebanese families were living in the buildings. The IDF Spokesperson claimed that the helicopters fired at the building in which the eleven were killed because Hizbullah was hiding there after firing the mortars. Investigations conducted by Amnesty and HRW did not confirm this contention The IDF's statement ignored the fact that the IDF fired at two other buildings during the same attack.

18 April 1996, The "ethnic cleansing" operations carried out by the Zionist terrorist army have encompassed not only Palestinian civilians, but Lebanese civilians in south Lebanon as well. In an attempt to break the power of the Lebanese Hizbollah organization, Zionist forces undertook a military operation against south Lebanon. This operation was likewise based upon the Zionist mentality, supportive as it is of blood-letting and terrorism and based upon the belief that "exercising pressure against Lebanese citizens . . . will lead in practical terms to comprehensive, overall pressure on account of which the Hizbollah organization will be obliged to adhere to a ceasefire."59 Given this reasoning, the Zionist forces bombed the shelter which was providing refuge to approximately five hundred Lebanese, most of whom were children, elderly and women who had been forced out of their homes by Israeli raids on their villages, and who had been unable to get to Beirut. This bombing led to the deaths of 109 Lebanese civilians and seriously wounded 116 others. During the attack, Israeli forces used between 5 and 6 advanced bombs designed to explode above their target in order to cause the largest possible number of casualties. Moreover, international investigations confirmed that the Israeli forces had deliberately targeted the shelter.60 Ali, one of those wounded in the attack, says, "I fled in the morning with two friends and went for refuge to the emergency forces in Qana. I had my wife and my four children with me. They led us into a shelter where there were about fifty people. Then suddenly the sound of bombing rang out. A first shell, then a second fell near the shelter, and as we were trying to get out, another shell hit the shelter directly. I don't know what happened to my wife and children."61 Fadi Jabir weeps as he talks about things he saw after the Israeli bombs fell on those who had left their homes to come to the base for the UN Fayjiya peace-keeping forces. He says, "I heard people shouting 'Allahu akbar!', and a woman fell down unconscious. I reached out to get an idea what had happened to her, and her brain fell into my hand."62 As for Sa'd Allah Balhas, who was wounded by a piece of shrapnel in the Zionist massacre, he says, "In one second I lost everything: my children, 14 of my grandchildren, and my wife. I don't want to live anymore. Tell the doctors to let me die."63

March 10 1998 :Israeli Occupied West Bank, March 10--Israeli soldiers opened fire with automatic weapons on a van full of unarmed Palestinian workers, killing Adnan Abu Zneid, 34, and two other Palestinians. Two more laborers were wounded as the group returned from helping to construct a building near Tel Aviv. Eyewitnesses described the Israeli gunfire as "indiscriminate." Israeli Army Maj. Uzi Dayan said that the soldiers acted "according to regulations" in opening fire on the van with automatic weapons at a checkpoint outside Hebron. Ali Abu Zneid, 37, a cousin of the deceased, was in the van and fell uninjured under the others' bodies. He said that the Jewish soldiers, "shot to kill." Israeli Defense Minister Yitzhak Mordechai described the killings as an "accident"

1. The Palestinian Encyclopedia, Part I, op. cit., p. 413, paraphrased. 2. Ghazi al-Sa'di, Massacres and Practices, 1936-1983, Amman, Dar al-Jalil lil-Nashr wal Dirasat [The Galilee House for Publication and Research] , June 1985, p. 43. 3. The Palestinian Encyclopedia, op. cit., p. 413. 4. al-Sa'di, op. cit., p. 43. 5. The Palestinian Encyclopedia, op. cit., p. 414. 6. al-Sa'di, op. cit., p. 43. 7. The Palestinian Encyclopedia, Part II, op. cit., p. 434. 8. Dr. Hamdan Badr, The Role of the Hagana Organization in the Establishment of Israel, Amman: Dar al Jalil lil-Nashr wal-Dirasat, 1985, p. 303. 9. Ibid. 10. Arafat Hijazi, Dair Yasin: The Roots and Dimensions of the Crime in Zionist Thought, p. 63. 11. Roget Delurme [sp?], trans. by Nakhla Kallas, I Accuse, no place of publication: Dar al-Jurmuq lil-Tiba'a wal-Nashr [The Jurmuq House for Printing and Publication], no date, pp. 52-53. 12. Dominique Lapierre and Larry Collins, O' Jerusalem, 1972, p. 275. 13. Hijazi, op. cit., p. 63. 14. al-Sa'di, op. cit., p. 60. 15. Salih al-Shar', op. cit., p. 201. 16. The Palestinian Encyclopedia, Part III, p. 502. 17. Jawad al-Hamad, The Palestinian People: Victim of Zionist Massacres and Terrorism, Markaz Dirasat al-Sharq al-Awsat [Center for Middle East Studies], 1995, p.24. 18. The Palestinian Encyclopedia, Part III, op. cit., pp. 502-503. 19. The Memoirs of Ariel Sharon, trans. by Antoine Abir, Beirut, Maktabat Bisan, 1991, p. 110. 20. Emile Habiby, Kufr Qasim: the Political Massacre, Haifa: Manshourat Arabask [Arabask Publications], 1976, p. 82. 21. The Palestinian Encyclopedia, Part III, op. cit., p. 653. 22. Habiby, op. cit., p. 17. 23. al-Sa'di, op. cit., pp. 85-86. 24. The Palestinian Encyclopedia, Part III. op. cit., p. 653. 25. Habiby, op. cit., p. 37. 26. al-Hamd, op. cit., p. 29. 27. al-Sa'di, op. cit., p. 87. 28. Among the Most Important Terrorists, Beirut: Mu'assasat al-Dirasat al-Filistiniya [The Foundation for Palestinian Studies], 1973, pp. 37-38. 29. Husayn Abu al-Naml, The Gaza Strip, 1948-1967: Economic, Political, Social and Military Developments, Beirut: Center for Research, PLO, 1979, p. 121. 30. Ghazi al-Sourani, The Gaza Strip, 1948-1993, Beirut: Dar al-Mubtada', 1993, p. 27. 31. Abu al-Naml, op. cit., p. 121. 32. Abd al-Hafiz Muhammad, The Massacre: Beirut, Sabra and Shatila, the Invasion of Lebanon, Amman, the Akhbar al-Usbu' [Weekly News] newspaper, 1982, p. 111. 33. The Qatar News Agency, The Invasion, the Massacre: Crime of the Twentieth Century, no date of publication, 1982, p. . . . [?]. 34. al-Hamad, op. cit., p. 36. 35. Amnoun Kabliyouk [sp?], trans. by the Arab Translation Center, Sabra and Shatila: The Investigation of a Massacre, Paris: Manshourat al-Maktab al-Arabi [Arab Office Publications], 1983, p. 34. 36. Muhammad, op. cit., p. 89. 37. al Sa'di, A Document of Crime and Condemnation, Amman: Dar al-Jalil lil-Nashr, 1983, p. 262. 38. Kabliyouk, op. cit., p. 79. 39. The Qatar News Agency, op. cit., p. 134. 40. Muhammad, op. cit., pp. 119-120. 41. Kabliyouk, op. cit., pp. 51-52. 42. al-Hamad, op. cit., p. 38. 43. Sahifat al-Muslimun al-Sa'udiya (the Saudi newspaper, The Muslims), March 5, 1993. 44. al-Hamad, op. cit., p. 55. 45. Nawaf al-Zaru, Jerusalem: Between Zionist Judaization Plans and the Palestinian Struggle and Resistance, Amman: Dar al-Khawaja lil-Nashr wal-Tawzi' [Khawaja House for Publication and Distribution], 1991, p. 115. 46. The Jordanian newspaper, Al-Dustour, October 9, 1990. 47. al-Zaru, op. cit., p. 129. 48. Al Dustour, op. cit. 49. al-Zaru, op. cit., p. 129. 50. Ibid., p. 128. 51. Al Muslimun newspaper, op. cit. 52. The Jordanian newspaper, Al-Ra'y [Opinion], February 26, 1994. 53. Usama Mustafa, "Goldstein: Settler, Soldier, or the Forbidden Fruit of Peace?" the Filastin al-Muslima [Muslim Palestine] magazine (London), April 1994, p. 9. 54. Al-Ra'y, op. cit. 55. Mustafa, op. cit., p. 9. 56. Al-Dustour, op. cit., Feb. 26, 1994. 57. The Jordanian newspaper, Al-Aswaq [Markets], February 27, 1994. 58. Mustafa, op. cit., p. 9. 59. A team of analysts, "The Israeli Campaign Against the Hamas Movement and the Hizbollah Organization: Programs, Goals, Outcomes and Implications", the periodical Qadaya Sharq Awsatiya [Middle East Issues], No. 2, Amman, Markaz Dirasat al-Sharq al Awsat [Center for Middle East Studies], pp. 84-85. 60. Ibid., p. 84. 61. Filastin al-Muslima (London), May 1996 issue, p. 9. 62. Ibid. 63. Ibid.

I still remember quite vividly watching the news about ariel sharon's visit to the Al Aqsa Mosque which triggered off riots causing the deaths of many palestinians and thereafter the second intifada. I don't know of a political act designed to cause such intense provocation. In that moment it was obvious that the brutal and psychopathic sharon, a terrorist, a mass murderer, a war criminal, and currently a state terrorist, was going to physically restructure palestine and if this meant the deaths of thousands of palestinians (and zionists) then he'd be quite happy to pay such a price. Having treated palestinians, and now iraqis, so abominably no wonder sharon and his shower of shit in the white house and downing street are so worried about weapons of mass destruction.

"For three decades, Gershon Solomon, a militant Israeli who heads an organization dedicated to the destruction of Jerusalem's most holy Islamic shrine, has led Zionist zealots in armed assaults on the Muslim grounds of Haram al-Sharif, or Noble Sanctuary, that encloses both the Dome of the Rock and Al Aqsa mosque. No Israeli political leader has spoken out against the assaults on the Mosque, holy to a billion Muslims around the world. Moreover, no Israeli rabbi has condemned them. Indeed, beginning in 1967, many of the assaults were led by Jewish rabbis.

The Militant Bloc of the Faithful or Gush Emunim, led by rabbis such as Moshe Levinger; Ateret Cohanim, a Jewish yeshiva composed of militant Jewish students and their rabbis.

Fundamentalist, militant Christians, who also want the mosque destroyed, give support and financial aid to both of these Israeli organizations, as do wealthy American Jews.

Beginning in 1967, when Israel militarily seized Arab East Jerusalem, Jewish terrorists on more than 100 occasions have laid siege to the Muslim Mosque. Here are a few of the assaults:

Chief Chaplain of the Armed Forces Shlomo Goren - later Israel's chief rabbi - leads 50 armed extremists onto Haram al-Sharif. "It is a holy commandment," Goren said, for Jews to go to the Muslim grounds, which Jews call the Temple Mount."

Jewish extremists set fire to Al Aqsa, destroying a priceless wood and ivory pulpit sent from Aleppo by the Muslim ruler Saladin. The arson prompts the United Nations Security Council to condemn Israel's failure to curb terrorist attacks on Islam's shrine. Four months later (19/12/69) a group of militant Jews storm their way to Haram al-Sahrif, in order, they claim, "conduct Hanukkah prayers."

Gershon Solomon leads Temple Mount Faithful followers onto Haram al-Sharif. After struggling with Palestinian guards, they are expelled. Three years later (3/3/74) Solomon again, with followers, storms the Mosque. Again (14/7/78) Solomon leads militant Jews onto the Islamic holy grounds. Palestinians stage protests. Israeli troops hurl tear gas to quell the rioting.

Three hundred Gush Emunim fanatics, heavily armed, overcome Palestinian police and storm the grounds, but are later dispersed. A month later (15/9/80) armed Gush Emunim settlers associated with Stanley Goldfoot and the Temple Mount Faithful again force their way onto the Mosque grounds. After scuffling with police they are evicted.

Alan Goodman, an Israeli citizen with a U.S. passport, marches into al Aqsa with an M-16 rifle and opens fire on worshippers, killing two Palestinians and wounding others. After a short sentence the Israeli government releases Goodman. Unrepentant, Goodman boasts, "I fulfilled my mission."

Yoel Lerner, a member of the militant Meir Kahane Kach movement, storms the mosque grounds with plans to dynamite and destroy the Dome of The Rock.

Armed Gush Emunim fanatics climb walls onto Haram al-Sharif, attempting to overcome security guards and take the mosque by storm. They have in their possession large quantities of explosives, automatic rifles and pistols. Twenty-nine are charged and held for trial. September 21, 1983 - An Israeli court acquits the 29 Jewish terrorists who six months earlier had laid siege on the mosque.

In the most ambitious plot to dynamite and destroy the mosque, Jewish terrorists, armed with 250 pounds of explosives, including dozens of grenades, boxes of dynamite and 12 rounds of mortar, attempt to dynamite and destroy the mosque. They are led by Rabbi Moshe Levinger, one of the most militant of Jewish extremists.

The Israelis appoint Meir Davidson, a senior official of Ateret Cohanim, as municipal adviser on Palestinian properties. This signals the Israeli government will work closely with an organization whose aim is destruction of the mosque.

Ateret Cohanim, funded largely through tax-exempt dollars donated by rich American Jews, including Miami millionaire Irving Moskowitz, opened a tunnel - excavated in secret night-time operations - that runs the length of the Al Aqsa complex. The controversial tunnel sparked intense fighting which claimed the lives of 60 Palestinians and 15 Israeli soldiers. Israeli Prime Minister Binyiman Netanyahu proudly visited the tunnel, as have fundamentalist Christian leaders.

Gershon Solomon, with followers waving Israeli flags and blowing rams' horns, mounts a ramp to the mosque grounds. "The time has come to rebuild the Jewish Temple," said Solomon. To underscore this point, Solomon parked near an Old City gate a flatbed truck carrying a 4 ton marble "cornerstone" for that new temple.

"The leader of a Jewish terrorist group has threatened to attack Al Aqsa Mosque, one of Islam's holiest sites, in a bid to thwart Israeli plans to dismantle the illegal Jewish settlements in the Gaza Strip. Regarding the Jewish extremists plan, one of the leaders of the group Kach Noam Federman said he had heard people discussing the possibility of cutting off the country's main water carrier and of bringing the train system to a halt by demolishing train tracks across the country. Federman, was quoted in a right wing Israeli newspaper on Tuesday as saying there was a desire on the part of Jewish groups to attack the Haram al Sharif walkway. "No one wants the mosques there, but people are torn between the desire to bring them down and the fear the Muslims will build a more beautiful mosque after the destruction." Federman is a former colleague of Baruch Goldstein, the American Jew who in 1994 murdered 29 Palestinian worshipers at the Ibrahimi Mosque in Hebron." '(Jewish settlers threaten attack on Al Aqsa' http://www.aljazeera.com/me.asp?service_ID=7172 February 22nd 2005).

RAMALLA, 8 June 2003 — A letter from a Jewish child to a Palestinian child, said, "I hope you and your family will burn in hell." i These ugly expressions and desires come from an Israeli child who took part in a research study. The study was conducted by an Israeli researcher and translated into Arabic. The study was presented to a teaching committee at the London School of Economics (LSE). The researcher is a former soldier and a member of the anti-terrorist unit in the Israeli army. He studied psychology at the LSE.