The Green Invaders |
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1.5.1: The Invasion of the World's Nature Reserves.
Monbiot supports the invasion of the countryside
in brutland and the invasion of Wildlife sanctuaries in third world countries.
He protests about the treatment of masai tribalists who, allegedly, have
been pushed off "their" land to make way for a commercial safari park.
Jules pretty and michael pimbert argue this is just one of many examples
around the world. Just like monbiot, they too want to protect the interests
of tribal people. They demand that tribalists should not only be allowed
to invade safari parks but the world's Wildlife sanctuaries, the minuscule
scraps of land reserved for Wildlife. The following quotation highlights
the basic assumptions of their anthropogenic ideology. These assumptions
will then be evaluated.
"From 2,000 protected areas 20 years ago, there are now 8,600.
They are to be found in 169 countries, covering 792 million hectares - nearly
6% of the world's land mass. But the global expansion of national parks has
been accompanied by a powerful ideology that people are bad for nature, and
so the wider public good is best served by keeping them out. As a result, millions
of people have been resettled or prevented from using what were once their resources.
In africa, two thirds of all protected areas (equal to five times the size of
great brutland) exclude people, allowing no use of wild Plants or Animals. In
india, where the number of sanctuaries and national parks has grown from 65
in 1960 to 530 today, some 600,000 tribal people have been forcibly removed
and resettled elsewhere. In laos, some 900,000 people will be removed from upland
Forests by the end of the century, mostly in the name of conservation. What
is often forgotten is that these people also value the flora and fauna. In ghana
.. a farmer selling bushmeat can make more in a day than a civil servant. It
is often forgotten or not appreciated that the very ecosystems deemed worthy
of protection from people have been shaped as much by human action as by any
other factor. Some "pristine rainforests" assumed to be untouched by human hands,
are now found to have once supported thriving agricultural communities. This
concept of the Wilderness is an urban myth that exists only in our imagination.
Open protest and rallies against protected areas, attacks on guards, poisoning
of Animals and deliberate burning of Forests have now become common. When namibia
became independent in 1990, ovambo tribesmen living on the boundary of etosha
national park celebrated their freedom by cutting the game fence and driving
into the park to hunt game for their families to eat. In madhya pradesh and
assam in india, local resentment against the Tiger and Buffalo reserves has
been readily harnessed by insurgency movements. In south india, some 20 square
kilometres of the nagarhole national park were recently burned as a protest.
As a result, the cost of enforcing park regulations has spiralled. In many countries,
the bulk of the budget for protected areas is spent on aircraft, radios, machine
guns, vehicles, armed guards and anti-poaching equipment. Emerging slowly from
this mess, however, is a strengthening alternative vision that is putting people
at the centre of conservation; it recognizes that humans and Animals can live
in symbiotic relationships. When people are fully involved in conservation,
the change can be remarkable. etc etc."[1] 1.5.2: The Assumptions Underlying the Invasion of the
Countryside.
1.5.2.1: Oomans are Good for Nature; Oomans Live in
Harmony with Wildlife; Oomans boost Biodiversity.
'Land grabbers' like pretty and
pimbert believe that oomans are good for nature .. "humans and Animals can live
in symbiotic relationships". They argue that because people can live in harmony
with Wildlife they should be allowed to live in and exploit Wilderness areas.
In fact oomans are so good at living in harmony with Wildlife they actually
bring about an increase in biodiversity which would not have been possible if
nature had been left entirely to itself.
1.5.2.2: The Belief that All Humans are Good for Nature -
Whether Tribalists, Shifting or shifted slash/burn Cultivators, Bounty hunters,
Gold diggers, exotic Animal exporters.
The authors talk about the way
that tribal peoples around the world look after Forests. The intellectual trick
adopted by pretty and pimbert, as well as others in the back to the land
movement, is to start off by talking about the acknowledged consideration of
tribal peoples for their local ecologies and then pretend other groups of people
do the same whether peasants, shifting/shifted slash/burn cultivators, various
types of bounty hunters such as gold diggers, exotic Animal exporters, etc.
1.5.2.3: Oomans are generous to give Wildlife so much
Land.
The authors highlight the vast
areas of land around the world that have been put aside for Animals. This helps
to confirm their belief in oomans' magnanimity in saving Wildlife.
1.5.2.4: No Such Thing as Wilderness - Ooman Made Forests.
Pretty and pimbert argue that
the Earth's Forests have been created by agriculturalists, "Some "pristine
rainforests" assumed to be untouched by human hands, are now found to have once
supported thriving agricultural communities". As a consequence they argue,
"This concept of the wilderness is an urban myth that exists only in our
imagination". They believe there are no virgin Wilderness areas on Earth which
thus gives oomans rights over the Forests, "It is often forgotten or not
appreciated that the very ecosystems deemed worthy of protection from people
have been shaped as much by human action as by any other factor."
1.5.2.5: Oomans Have the Right to Exploit Animals.
The authors support two
anthropocentric rights: oomans' right to kill any Animal on Earth and to settle
on any part of the Earth they might so desire.
1.5.2.6: The Exploitation of Animals is Sustainable
The oomans' first and 'the land
is ours' brigade support local people's exploitation of Wildlife because it
provides them with an income and protects the environment.
1.5.2.7: The Injustice of Ejecting People from their Land.
The authors argue it is wrong
to eject people from their own land, "As a result, millions of people have been
resettled or prevented from using what were once their resources."
1.5.2.8: The Cost of Ejecting People from their Land.
The authors object to the huge
financial costs of defending Wilderness areas from incursions by local people,
"As a result, the cost of enforcing park regulations has spiralled. In many
countries, the bulk of the budget for protected areas is spent on aircraft,
radios, machine guns, vehicles, armed guards and anti-poaching equipment."
1.5.2.9: Ooman First Conservation.
Another of the authors' basic
assumptions is that conservation needs to be ooman first, "Emerging slowly from
this mess, however, is a strengthening alternative vision that is putting
people at the centre of conservation; it recognizes that humans and Animals can
live in symbiotic relationships. When people are fully involved in
conservation, the change can be remarkable. etc etc." 1.5.3: Criticisms.
1.5.3.1: Oomans are Bad for Nature.
The authors can argue that
oomans are good for Wildlife primarily by ignoring the fact that throughout
history oomans have been killing more and more Animals. The argument that
oomans are good for Wildlife is a far bigger lie than the proposition that the
nazis were good at protecting jews. More Animals are being killed today than
have ever been killed in the past. The scale of this slaughter is so gigantic
that it is probably in the region of hundreds of billions of Animals killed
each year. Oomans are not merely killing more and more Animals they are driving
more and more Wildlife species into extinction and threatening to bring about
the collapse of local ecologies across vast areas of the Earth. To these caring,
considerate, compassionate, lefties such basic facts of ooman history have to
be dismissed because to take them seriously requires oomans to face up to their
murderousness and leads to the conclusion that oomans must also be kept out of
Wilderness zones. In order to promote oomans' invasion of Wilderness areas they
invent an unreal ideology that people are good for Wildlife and biodiversity.
It is almost as if they know nothing about what has happened on this Planet
over the last ten thousand years. However, it is not so much that these authors
have spent most of their lives drifting in outer space but that they are such
extreme oomano-imperialist bigots they automatically repress any facts showing
oomans' annihilation of Wildlife or the destruction of the Earth's life support
system. The only reason they promote this eco-nazis ideology that oomans are
good for Animals is because they want oomans to go on ransacking the Earth's
nature reserves.
Pretty and pimbert are supposed to be greens but they sound
more like long-serving members of the american wise use movement, "The groups
supporting Wise Use organizations include Exxon USA, the national Cattleman's
Association, the motorcycle industry Council, Chevron USA, Kawasaki, Yamaha
..."[2] The wise use movement is currently seeking to
devastate america's 'Wilderness areas' - sorry, according to these two authors,
there are no Wildernesses left so perhaps a more appropriate phrase is 'the
less ecologically damaged parts of turtle island'. The views of these authors
also have similarities with some of the positions taken by the world rainforest
movement.
The belief that oomans are good for nature
completely undermines the basis of green politics - if oomans are good for
nature then what is the need for green politics? As far as the vast majority of
oomans are concerned as soon as they see an Animal they are all too likely to
kill it and all green policy should be based upon this premise rather than the
absurd fantasy that oomans are Animal lovers. If oomans were such Wildlife
loving creatures why are the numbers of Wildlife disappearing so rapidly all
over the Earth? Surely, if oomans were such Animal loving creatures we wouldn't
be in the mess we're in today.
1.5.3.2: Oomans Can't Live in Harmony with Wildlife.
There are two basic errors
concerning the proposition that oomans live harmoniously with Animals. Firstly,
living harmoniously with Animals doesn't entail killing them. People do not say
"i'm living harmoniously with my neighbours so i'm now going to go and kill
them."
Secondly, oomans cannot live symbiotically
with dangerous Animals. It is pure do-lallyism to believe that oomans can live
in harmony with Lions, Leopards and Elephants, etc. Even if oomans don't like
killing Animal they will do so out of fear for their children's safety. They
will never allow Wolves/Bears/Tigers/Snakes/Spiders/Rats/Mice to live in their
vicinity in case such Animals attack/upset/infect their children. Throughout
their history, oomans have slaughtered all species posing any threat to their
children. The only symbiotic relationships that oomans allow are those with
small Animals which pose no physical threat. All that this pair of twits need
to do to discover the stupidity of their argument is to ask any parent with
young children whether they want to live in proximity to Lions and Wolves. The
answer will obviously be no. Thus, as soon as oomans are allowed to live in
proximity with Wildlife, they will exterminate all those Animals which pose a
threat to their children's survival.
What is paradoxical about these authors'
views, like many other supporters of the oomans first!; 'back to the land';
'let's live in harmony with nature' brigade, is that if they ever organized a
green event they would doubtlessly insist the people attending should not,
under any circumstances, bring along their Dogs. If they can't cope with being
in the same company as Dogs for a few hours then how is it possible for them to
expect people to live continuously with Wildlife? If these greens can't live in
harmony with domesticated Animals such as Dogs, how can it be expected that
they would live in harmony with Wildlife in general?
The belief that oomans can live in harmony
with Wildlife might be acceptable as a fantasy or as a vision of an ideal
society but to think it has anything to do with reality is bizarre. Whilst it
might be marvellous to believe that a Cat should live in harmony with a
budgerigar, the poor budgie isn't going to thank an ooman for forcing it to
test out oomans' bizarre fantasies about Animals' good naturedness.
The inevitable consequence of allowing
oomans back into Wilderness areas is the destruction of Wildlife. The
inevitable consequence of allowing people to exploit Wildlife is the
destruction of Wildlife. The integrationist ethic of living in harmony with Wildlife
is based on murder not reciprocity.
1.5.3.3: The Belief that All Humans are Good for Nature -
Shifting or shifted slash/burn Cultivators, Bounty hunters, Gold diggers,
exotic Animal exporters.
The authors believe that tribal
peoples look after Forests. There is a great deal of truth in this even if it
is becoming less and less true as more and more tribalists are integrated into
global capitalism. The problem with tribal peoples is that as they come into
contact with oomano-imperialists they lose their respect for nature.
However, whilst tribalists might look after
Forests, this is not the case with peasants, shifting/shifted slash/burn
cultivators and the various types of bounty hunters such as gold diggers,
exotic Animal exporters, etc. These groups do not care about nature and they
don't look after the environment as much as tribal peoples. It is an
intellectual fraud to conflate all of these various categories of people and
pretend they are exactly the same as tribalists.
The argument that the world's peasants care
about the land is about as bizarre as saying that farmers are good at
protecting local Wildlife habitats; or that fishermen are good at protecting
Fish; or that Whale hunters are good at protecting Whales; or that fur hunters
are good at protecting Seals; or, more generally, that hunting is good for
Wildlife. It is an indisputable fact that the world's pharmers have decimated a
huge proportion of the Earth's habitats; it is an indisputable fact that fresh water
fishermen are distorting aquatic habitats by stocking rivers with prize winning
Fish species whilst destroying other predators of these species such as Fish
and Birds; it is an indisputable fact that sea water fishing is so destructive
that it is on the verge of decimating the ecologies of whole oceans. For anyone
to argue that pharmers, fishermen and hunters are good for protecting Wildlife
when Wildlife is on the verge of total extinction is a monstrous lie on a par
with anything invented by hitler or goebbels.
1.5.3.4: Oomans are not Generous in giving Land to
Wildlife.
The authors contend that a
substantial area of the Earth's land surface has been designated as protected
areas. Considering these author's ignorance about the scale of the slaughter which
oomans are inflicting on Animals they seem to know a lot about protected areas.
They argue that in 169 countries there are 8,600 protected areas, covering 792
million hectares, composing 6% of the world's land mass. This seems a lot but
it's just an illusion.
* Firstly, the reason that many nature reserves have
been set up is because the destruction of the environment has been so
intense that if some land wasn't put aside for Wildlife there wouldn't
be Animals left;
* Secondly, what the authors do
not say is whether these 'protected' lands are ooman-free Wilderness areas,
Wildlife sanctuaries, nature reserves, parks, or as is far more likely to be
the case, hunting or safari areas.
* Thirdly, the quality of these areas for Wildlife
leaves a lot to be desired - especially with prats like pretty and pimbert encouraging
people to invade such areas. Oomans continue to invade these areas which, as
a consequence, are in the process of being destroyed. In many cases these places
are Animal sanctuaries only in name, "Iucn - the world conservation union, works
with the world conservation monitoring centre to record all such areas over
100 hectares. At the latest count, there were nearly 10,000, covering about
930 million hectares or 5% of the Earth's land surface. On the face of it, that
is an impressive figure. But there are many where the pressures have partially
or even completely overwhelmed the protected area managers."[3]
The authors stress that huge areas of land
have been put aside for Animals but when looked at from an historical
perspective, a few millennia ago Wildlife dominated virtually the whole Earth
and now they are left with a piddling 6%. It shouldn't be difficult to
understand that at this rate of decline it won't be long before Wildlife has
been extinguished. Animals used to be killed by hunters, exploiters or sadists
but increasingly they are being killed by those destroying Wildlife habitats.
If these two authors are anything to go by and greens get into power, then
Wildlife are also likely to be stabbed in the back by greens pretending to
protect Wildlife.
It needs to be remembered that Animals
created oomans (and therefore god) and that Wildlife are responsible for
helping to stabilize the Earth's climate. Giving creatures who are stabilizing
the climate only 6% of the Earth's landmass doesn't say very much about oomans'
belief in the need to combat global burning. Surely, because Animals protect
the Earth's life support system then they should be given sovereignty over the
overwhelming majority of the land on Earth whilst bipeds who persist in acting
as Planet wreckers should be confined to as small an area as possible -
preferably either robbin island or some small islands in the middle of the
Pacific.
Below are a number of examples which
indicate that the land that has supposedly been put aside for the protection of
Wildlife is just not doing the job. The United States
of America.
"The stillwater mining company has applied for
a patent to 1.714 areas of national forest land in Montana, where it is mining
platinum. The fee for the patent will be less than $8,600 but the value of the
ore in the ground is estimated to be in excess of $30 billion."[4];
"The (United Sates) General Accounting Office .. reported that in 1987, 265
patent requests (mining claims) were pending on 80,000 acres lying in national
forests and the public domain."[5]; "Oil and gas exploration .. was considered harmful
to nearly half of the 64 (National Wildlife) Refuges on which it occurred."[6]
Russia.
"The simple truth is that nature reserves
and sanctuaries in the soviet union are used as communist party-members' hunting
grounds, and as a source of black-market meat and furs in a widespread network
of corruption. Indeed, high ranking government and military commanders were
legendary in russia for their hunts on nature reserves."[7]
1.5.3.5: The Nonsense of No Such Thing as Wilderness.
The authors argue that oomans
have created the Earth's Forests and that Wilderness is an urban concept. Once
again the authors are slipping into do-lallyism if they believe the Earth's
Forests are, in one way or another, man made. There is undoubtedly evidence
that a small fraction of the Earth's Forests are now growing on what used to be
cultivated land, especially in central america, but this doesn't mean to say
that cultivators have any responsibility for creating the Forest that grew up
on the abandoned land.
Whilst it is true that there might have
been "thriving agricultural communities" in some parts of the Earth's Forests
it seems logical to conclude that because these communities no longer exist
they must have stopped thriving for one reason or another. The most likely
explanation is that these communities collapsed because they didn't live in
harmony with their surroundings. They probably cut down too much of the Forests
and didn't know how to look after the land. In other words, the Forests
returned in such abundance not because of oomans but in spite of oomans.
It is true that substantial parts of the
Earth's Forests may have be burnt down at one point or another by slash and
burn farmers. But once again this doesn't mean to say they have any
responsibility for the regeneration of the Forest. Forest fires are a natural
phenomena. It is undoubtedly true that, before the second world war, fires resulting
from lightning strikes may have burnt down larger areas of Forest than ooman
made fires.
It is quite likely that some of the seeds
planted by settled farmers or slash/burn farmers would have survived after
people moved away. Some of the Plants may have grown during the regeneration of
the Forests. This still does not justify the claim that oomans are responsible
for making the Forests flourish. The reason the world's old growth Forests are
highly complex habitats containing huge numbers of different Plant and Animal
species is because they have been ooman-free for long periods of time. This
incredible biodiversity has nothing to do with oomans. On the contrary, as soon
as oomans get anywhere near Forests the number of Plant and Animal species goes
into decline.
Just because Forests grow on land which was
once used agriculturally, or has Plants left there by slash and burn farmers,
doesn't mean to say they aren't Wildernesses and thus not worth saving. What
counts is a Forests' biodiversity. The greater the biodiversity, the less
interference it has suffered at ooman hands, and the more it can be regarded as
Wilderness.
The imprecision of the authors' statement
about the artificiality of Forests indicates they are indulging in fantasies.
They argue, "Some "pristine rainforests" are now found to have once supported
thriving agricultural communities". This implies that not all Forests are man
made so why are touting the idea that Wilderness is an urban concept and that
there are no virgin Wilderness areas on Earth? "This concept of the wilderness
is an urban myth that exists only in our imagination". Just how much do they
mean by "some".
What is even worse about their ideology is
the implication that if oomans have made something then this entitles them to
destroy it i.e. if oomans have created Forests then they can do what they want
to these Forests.
1.5.3.6: Oomans do not have the Right to Exploit Animals.
When these authors talk about
tribal peoples living in harmony with nature what they actually mean is that
tribalists have the right to murder Animals. They doubtlessly also accept that
tribalists have the right to murder Animals not merely to obtain the resources
needed to survive but to sell so that they can obtain consumer indurables .. "a
farmer selling bushmeat can make more in a day than a civil servant." Whilst
there is some legitimacy in tribal peoples killing in order to survive as
tribalists there is no legitimacy in their killing Animals commercially for the
sake of a consumer lifestyle. As soon as tribalists start the commercial
exploitation of Animals they are no longer tribal peoples and no longer deserve
support.
These authors support the right of all oomans, not merely
tribalists, to exploit and murder Animals. There is, however, no justification
for killing Animals. Wildlife have helped to create a habitable Planet and stabilized
the climate but oomans, in what must be the greatest act of ingratitude ever
witnessed on Earth, have decided to ignore these contributions and have insisted
that if Animals don't pay their way and earn a living, just like all the other
jobbies in consumer societies, then they'll be exterminated. The survival of
a significant number of Wildlife areas now depends on Wildlife having a price
on their head, not a use value or an exchange value but an execution value,
the price that wealthy sadists with extremely powerful weaponry will pay to
shoot defenceless Animals, "The Elephant populations in three southern
african countries are indisputably growing - in zimbabwe, botswana and south
africa. The southern African countries do not oppose the (ivory) ban simply
so that they can continue a lucrative trade. They argue that the success of
their programmes of Elephant management depends on the Animal having a financial
value. South africa and zimbabwe need to cull their Elephants annually. Every
bit of the carcass is used; the meat goes to local people and skin and ivory
to international trade, the proceeds of which are ploughed back into conservation."[8]
The authors, as well as the land is ours,
supports safari parks which have been set up in co-operation with local people
so that local people share the benefits of this commercial enterprise. They
support the conversion of Wilderness areas into safari parks to enable local
people to share in the profits from the exploitation of Animals. In so doing
these authors, like the land is ours, not merely justify the culling of Animals
such as Elephants but the slaughter of Animals around the world whether through
Bull-fighting, Fox hunting, or Whaling.
1.5.3.7: The Exploitation of Animals is Unsustainable
The authors argue that the
slaughter of Animals around the world is sustainable. But whilst the slaughter
of Wildlife by tribal people may be less unsustainable, it is not sustainable
by commercialized tribalists or any other commercial hunters.
The mechanics by which Animal exploiters
destroy the environment are relatively simple. Local people benefiting from
their local safari park see the wealth enjoyed by visiting tourists. They too
want to obtain consumer products. The only way they can do this is by
increasing the number of Animals being killed in the safari park. In addition,
tribal/local people are no different from another other group of people around
the world, they want the best for their children. This further increases the
pressure to kill more Wildlife. There is also the danger that an economic
downturn will mean a loss of income which can be made up only by even more
intensive exploitation. Eventually there will be nothing left and the land
might as well have been destroyed by burning it to the ground. All that the
commercialization of Wildlife will do is to delay the destruction of the
environment and the extermination of the Animals living there by a few decades.
It is not a long term solution.
It is difficult not to agree with the following criticisms
of pretty and pimbert's article, "The article asserts that excluding people
from conservation areas is a mistake. Because, it is argued, such land is crucial
to the survival of the people who live on it, "they look after it." Man as the
noble savage. Unfortunately, a hungry man, like all the other organisms on the
Planet, exists by exploiting the environment with no thought for the future.
Thus, if the maintenance of biodiversity can serve to provide people with a
good living through ecotourism or sustainable harvesting, then humans and a
wide range of Plant and animal species can exist together. However, such a situation
is a delicate balance. World economic depression may keep the ecotourists at
home and intensive farming is always likely to be more productive and predictable
than harvesting a natural resource. Under these circumstances exclusion of people
from well managed reserves is, I think, more likely to allow effective conservation
over the short term."[9]
1.5.3.8: The Injustice of Ejecting People from their Land.
To a large extent these authors
have used ecological arguments to defend peoples' right to invade Wilderness
areas i.e. people are good for nature. This ecological defence is not valid.
But the authors have also tried to defend local people through the straightforward
criteria of justice - that it is unjust to eject people from their own land,
"As a result, millions of people have been resettled or prevented from using
what were once their resources."
The authors are right to berate those
authorities who have created Wildlife sanctuaries without adequate compensation
for those who used to use the land. Some people have been shabbily treated. But
in many cases, tribalists have not been moved off the land, as if they were
rooted to a particular piece of land. Tribalists wander over large areas and,
in many cases, they have just been prevented from using the entirety of their
tribal lands. But this loss of land was going to happen anyway given the
continuing rise in ooman numbers. It is no longer possible to allow tribalists
the right to lay claim to vast tracts of land most of which they would visit
only once every decade. The fact is that the Earth is over-populated. The days
when tribalists could claim possession over vast tracts of land is over.
The stabilization of the Earth's climate
and the creation of a sustainable Planet will undoubtedly require evacuations
from certain areas in every country around the world. The stabilization of the
climate requires the threefold division of the Earth's landmass - regional
Forests in which oomans would create Wood economies; climate Forests to
stabilize the climate and Wilderness areas for Wildlife. Oomans around the
world would have to move out of the areas designated as climate Forests and
Wilderness areas. The sole compensation of the stabilization of the climate for
those living in third world countries is that given the role of third world
countries in stabilizing the climate over the last few centuries, far less
Forests would need to be set aside in these countries than in the
over-industrialized nations.
The forcible evacuation of people from
areas which have been bought up as safari parks does seem hideously racist - a
group of ecologists (usually white) extolling a thatcherite, free market
ideology which hypocritically aims to protect Animals whilst impoverishing
black people. And yet this is exactly what happens when multinational
corporations buy up land for the planting of cash crops and most lefties are
all too willing to consume the products produced from these lands. However, the
evacuations required to combat global burning would not be racist since all
countries around the world would be adopting the same policies.
1.5.3.9: The Earth comes First.
The authors promote the
oxymoron of ooman centred conservation, "Emerging slowly from this mess is a
strengthening alternative vision that is putting people at the centre of
conservation .." Quite how it is possible to have a conservation movement which
puts oomans, rather than the Earth, at the centre is not only a contradiction
in terms but an absurdity. It is simply not possible to keep trying to fulfil
all of the wishes and desires of an ooman population which is growing
exponential - it has increased by 50% from 4 billion to 6 billion in a mere
twenty years from the first Earth day in 1970 to the third in 1990. If oomans
are going to survive on Earth then they have got to put the Earth first. Oomans
are not going to be able to make the Earth fit their wishes and fantasies;
oomans have got to fit themselves onto the Earth or else they will disappear.
Putting the Earth first requires a global
agreement between all nations around the world as to the concentration of
atmospheric Carbon and the scale of the Earth's Forest cover i.e. the sale of
Wilderness areas and climate Forests. It is only this global agreement which
provides the limits on economic growth and thus the number of cars, the number
of industries and the number of people on Earth.
1.5.3.10: The Cost of Ejecting People from their Land.
The authors object to the huge
costs of defending safari parks from incursions by local people, "As a result,
the cost of enforcing park regulations has spiralled. In many countries, the
bulk of the budget for protected areas is spent on aircraft, radios, machine
guns, vehicles, armed guards and anti-poaching equipment." It is truly
revolting when a company buys up land and ejects those who have been living
there for generations. However, this is not the case when the land put aside
for Wildlife is rarely used by tribal people who still have hundreds of
thousands of acres at their disposal. But it also has to be acknowledged that
if richard leakey hadn't created a green army in kenya then most of the
Wildlife in that country would no longer exist. Under these circumstances
helicopter gun ships and electrified fencing is money well spent.
The prospects for the peaceful creation of
a sustainable Planet are not good. It may well be that oomans have become so
accustomed to slaughtering Animals and fighting for an ever increasing number
of resources that they cannot settle down to a more stabilized existence in
conformity with the needs of the Earth. The fact is that factory pharm oomans
are waging a war against the Earth and that at some point or other they have
got to be stopped. It may then be necessary to start defending Wilderness areas
and climate Forests until oomans can settle into their regional Wood economies.
Ultimately, if oomans refuse to respect the Earth then they will have to go and
find another Planet to live on.
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