![]() |
(John 15:13) The Physical Trauma that Jesus Suffered. The physical trauma of Jesus Christ begins in Gethsemane with one of the initial aspects of his suffering - the bloody sweat. The physician of His group, St. Luke, is the only one to mention this. He says," And being in agony, He prayed the longer. And His sweat became as drops of blood, trickling down upon the ground." It is known that under great emotional stress, tiny capillaries in the sweat glands can break, thus mixing blood with sweat. This process alone could have produced marked weakness and possible shock. After His arrest in the middle of the night, Jesus was brought before the Sanhedrin and Caiaphas, the High Priest. A soldier struck Jesus across the face for remaining silent when questioned by Caiaphas. The palace guards then blindfolded Him and mockingly taunted Him to identify them as they each passed by, spat on Him, and struck Him in the face. In the morning, Jesus, battered and bruised, dehydrated, and exhausted from a sleepless night, is taken across Jerusalem to the Praetorium of the Fortress Antonia. It was there, in response to the cries of the mob, that Pilate ordered Bar-Abbas released and condemned Jesus to scourging and crucifixion. Jesus' hands were tied to a post above His head. His clothing was stripped off. The Roman legionnaire steps forward with the flagrum in his hand. This is a short whip consisting of several heavy, leather thongs with two small balls of lead attached near the ends of each. The heavy whip is brought down with full force again and again across the shoulders, back and legs of Jesus. At first the heavy thongs cut through the skin only. Then, as the blows continue, they cut deeper into the subcutaneous tissues, producing first the oozing of blood from the capillaries and veins of the skin, and finally spurting arterial bleeding from vessels in the underlying muscles. The small balls of lead first produce large, deep bruises which are broken open by subsequent blows. Finally, the skin of His back is hanging in long ribbons and the entire area is an unrecognizable mass of torn, bleeding tissue. When it is determined by the centurion in charge that the prisoner is near death, the beating is finally stopped.
The half-fainting Jesus is then untied and allowed to slump to the stone pavement, wet with His own blood. The Roman soldiers see a great joke in this provincial Jew claiming to be king. They throw a robe across His shoulders and shove down a ring of long, very razor sharp branches with long thorns made in the shape of a crown into His scalp. Again there is copious bleeding. After mocking Him and striking Him across the face, they take a stick and strike Jesus across the head, driving the thorns deeper into His scalp. Finally, the tire of their sadistic sport and the robe is torn from His back. This had already become adherent to the clots of blood and serum in the wounds, and its removal, just as in the careless removal of a surgical bandage, causes excruciating pain - almost as though He were again being whipped, and the wounds again begin to bleed. The heavy beam of the cross is then tied across Jesus' shoulders, and the procession of the condemned Christ, two thieves and the execution detail, begins its slow journey. The weight of the heavy wooden beam, together with the shock produced by copious blood loss, is too much. He stumbles and falls. The rough wood of the beam gouges into the lacerated skin and muscles of the shoulders. He tries to rise, but human muscles have been pushed beyond their endurance. At Golgotha, the beam is placed on the ground and Jesus is quickly thrown backward with His shoulders against the wood. The legionnaire feels for the depression at the front of the wrist. He drives a heavy, square, wrought-iron nail through the wrist and deep into the wood. Quickly, he moves to the other side and repeats the action, being careful not to pull the arms too tightly, but to allow some flexion and movement. The beam is then lifted in place at the top of the posts and the titulus reading "Jesus of Nazareth, King of the Jews" is nailed in place. The left foot is pressed backward against the right foot, and with both feet extended, toes down, a nail is driven through the arch of each. As He pushes Himself upward to avoid the stretching torment, He places His full weight on the nail through His feet. Again there is searing agony of the nail tearing through the nerves between the metatarsal bones of the feet. As the arms fatigue, great waves of cramps sweep over the muscles, knotting them deep, relentless, throbbing pain. With these cramps comes the inability to push Himself upward. Hanging by His arms, the pectoral muscles are paralyzed and the intercostal muscles are unable to act. Air can be drawn into the lungs, but cannot be exhaled. Jesus fights to raise Himself in order to get even one, short breath. Finally, carbon dioxide builds up in the lungs and in the blood stream and cramps partially subside. Spasmodically, He is able to push Himself upward to exhale and bring in the life-giving oxygen.
Hours of this limitless pain, cycles of twisting, joint-rending cramps, intermittent partial asphyxiation, searing pain as tissue is torn from His lacerated back as He moves up and down against the rough timber. Then another agony begins. A deep crushing pain deep in the chest as the pericardium slowly fills with serum and begins to compress the heart. The compressed heart is struggling to pump heavy, thick, sluggish blood into the tissues - the tortured lungs are making a frantic effort to gasp in small gulps of air. The markedly dehydrated tissues send their flood of stimuli to the brain. Jesus gasps, "I thirst." He can feel the chill of death creeping through His tissues. With one last surge of strength, He once again presses His torn feet against the nail, straightens His legs, takes a deeper breath, and utters His seventh and last cry, "Father, into Thy hands I commit My spirit."
Apparently to make double sure of death, the legionnaire drove his lance through the fifth interspace between the ribs, upward through the pericardium and into the heart.
This is the greatest example of laying down life for friends. We can never fully comprehend the spiritual aspect of Christ's suffering and shame. But medical studies shed glimpses of light on the physical agony and all the horror that
I never really thought why He died for me. In my dream, I saw the blood and the pain that was on His face. He suffered for me, so I could receive God's Grace. I have heard how He willingly gave His life so man could succeed, but as so many, I was led away by Satan's mislead! I have thought like so many that this story was so antique, but little did we know, it was really unique. In my dream, I saw the Lord and Savior hanging on a tree, I am starting to realize why He did it for me! He died for me so I could see Him in all His glory and I could be saved to tell the true, old story. I now know I have the chance to accept Him as my Lord and Savior, because with Him you can find favor. Between Heaven and Hell there is an option, now I know I want that Heavenly Adoption! In my dream I saw my Lord and Savior NOT hanging on a tree. But standing there with open arms welcoming ME!
If this text or poem has touched your heart,
Text condensed from
"Old Rugged Cross"
© 1997, 1998, 1999, 2000, 2001, 2002, 2003, 2004, 2005, 2006, 2007 jlc@ix.netcom.com Main Home Page | List of Pages | Basics Page
|