Creation Myths Overview
Topics covered in this document:
Introduction
Genesis presents the Hebrew version of the creation of the world ...
and of man ... and of those who are the ancestors of the Hebrew people.
Genesis Account
The Genesis stories are different on several points compared to other
contemporary creation myths.
Moral Framework
Unlike many of the other creation stories of the time, Genesis provides
a distinctly moral framework within which the Hebrew God operates.
By contrast, the gods of most other cultures often acted irrationally
or on a whim ... much like humans do.
Standoffish God
Other cultures usually involved their gods directly in the act of
creation, expecting them to manipulate and to mold the various elements
by hand into the final form. In the case of people, goddesses often
gave birth to the human race.
The Hebrews, on the other hand, tell us that their God distanced
himself from the acts of creation and created everything from the
sidelines ... simply by speaking aloud the action which was to be
done. When he voiced his desire, it became so.
Unlike all the other things created, however, the creation of humans
was done in the manner of other cultures ... that is, by God being actively
involved in creation ... molding man from clay and manipulating a rib so
that it becomes a woman.
It's as if the author couldn't forsake older, established traditions
completely. Another possibility is that it was two different authors who
wrote the creation story ... one who broke with tradition and one who
kept the status quo. (More on this topic is found below.)
Procreation vs Construction
Prior to the Biblical view, Hebrews often saw creation as an act of
procreation, instead of construction. In fact we find
that before the patriarchal God came on the scene, the Hebrews worshipped
the Goddess, a matriarch who gave birth to her creations.
But among the Hebrews, she was soon replaced by her warrior-consort
(the God of the Old Testament).
But she didn't go easily ... for the Bible tells us she was still
being worshipped in the groves to the very end of the reign of the
Judean monarchy.
As you might guess, the montheistic editor of Genesis couldn't allow
the Creatrix to enter the Hebrew cosmogony. Instead, the goddess was
merged into the abstractions of Chaos, Darkness, and the Deep. The Hebrew
words for these abstractions share roots with the names of the goddesses,
however.
Two Genesis Accounts
Biblical scholars today divide the Genesis account of the creation into
two major parts, apparently written by two different authors and at two
different times. No one knows the names of these authors, so the scholars
simply designate them as P and J.
NOTE: Neither author appears to be Moses, the author commonly
assigned to the Book of Genesis.
First Creation Account
The first creation account (Gen. 1:1-2:3) was written by
P shortly after the Jews had returned from their
Babylonian Exile. In this account, God is named Elohim (translated as
God). See the Elohim parchment for
further details about Elohim.
Babylonian Template
This account presents the things which God created on each of the days
of creation. Several scholars have commented on how closely it follows the
order of the planetary gods in the Babylonian week (just as our days are
named mostly after planetary gods today). It reflects a Babylonian geography
and climate.
Spring Ritual
The Babylonian cosmogony begins with the emergence of earth from a
primeval watery chaos (an allegory of how dry land emerges annually from
the winter floods of the Tigris and Euphrates). Thus creation is
represented as a Springtime flowering after the primeval watery chaos,
when the birds and beasts of the field begin their mating season.
Second Creation Account
The second creation account (Gen. 2:4-22) was written by
J prior to the Exile. That is, the second
account is actually older than the first account. In this account, God
is named Yahweh (translated as the Lord) ... although a priestly editor
later changed it to Yahweh Elohim (translated as the Lord God) to be
more in line with the first account. See the Yahweh parchment for further details
about Yahweh (Jehovah).
Canaanite Template
This account reflects a Canaanite geography and climate.
Autumn Ritual
The earth is sun-scorched, parched, dusty, and barren ... as if it
had just gone through a long summer. Finally, Autumn approaches with the
first mists of rain ... bringing life to the desert.
And as a final act, man is created from the dust of the ground.
Prepare, Then Create
Whereas the the first account is specific and organized, this account
is vague and haphazard. It refers to a prior creation (for example, the
trees were created before they were planted on the earth). In doing so,
it parallels other Near Eastern cosmogonies, in which God first prepares
the things which will eventually be placed on the Earth and then, as the
second part of creation, places them there for the use of mankind.
Life-Death Cycles of Earth
Another interpretation of this phenomenon maintains that this account
is an attempt to delineate various world ages that the Earth has gone
through. According to this train of thought, the Earth has been created
and destroyed many times, forming a cycle of creation and destruction.
(See the World Ages section below for more
details.)
Jewish New Year
The Jewish New Year originally began in the Autumn, aligning with the
second account. Remember, the second account was actually written prior
to the first account.
Later, the Jewish New Year changed to align with the first account,
which was written after the second account. Today the Jewish New Year
begins in the Spring.
Sounds confusing? Don't worry, scholars have been confused by it too.
Discrepancies in Genesis
When putting together the Book of Genesis, the author(s) or editor(s)
did not attempt too rigorously to eliminate the contradictory details
between the two accounts.
Creation Events
For example, the order of creation events is different in each
account:
Genesis I
| Genesis II
|
Heaven
| Earth
|
Earth
| Heaven
|
Light
| Mist
|
Sky (firmament)
| Man
|
Dry land
| Trees
|
Grasses and trees
| Rivers
|
Sun, Moon and stars
| Beasts and cattle
|
Fishes
| Birds
|
Birds
| Woman
|
Beasts, cattle, creeping things
|
|
Man and woman
|
|
Infallability Argument
For centuries, Jewish and Christian disciples of the Bible have
attempted to explain away these contradictions. For the believers,
their explanations are sacrosanct.
These theologians maintain that the Genesis account of creation
was inspired by God ... infallable ... and not open to debate. End
of discussion.
Not Borrowed or Embellished
Furthermore, they claim that the Biblical creation story is
not a myth and is in NO way a "borrowed" or an "embellished"
version of any of the other creation myths popular among contemporary
neighboring cultures.
As a matter of fact, they fiercely defend their claim that the traits
of their One God are absolutely unique among all the gods and mythologies
of the "heathens."
Akkadian Creation Epics
Since 1876, however, several versions of Akkadian Creation Epics have
been excavated and published. Among them is one known as the Enuma
Elish, which was written during the early part of the second
millennium BC.
These and other discoveries have shattered the fundamentalist view.
Now all but the die-hard advocates have abandoned that extreme view ...
at least among the Bible scholars.
The non-scholars often hold fast to their old views and regard all
this scholarly research as being flat-out wrong!
Bible as Myth-Based Stories
Now Bible scholars know that a great deal of the Old Testament is
based on the myths and legends of cultures with whom the Hebrews came
in contact.
It's important to note, however, that this in no way proves the Bible
stories to be false ... just not always original in their thoughts and
doctrines.
World Ages
The idea that the Earth has undergone many cycles of creation and
destruction is shared by a number of ancient cultures.
Pre-Creations
Before God started on this creation, he created seven eternal things
spiritually:
- The Law
- Gehenna
- The Garden of Eden
- The Divine Throne
- The Celestial Pavillion
- The Messiah's Name
- Repentance
It was the Law who convinced God that he could only be a God if he
had a Creation. Note: Anthropomorphism (assigning personalities
to inanimate objects) was common among many ancient cultures.
We are told that the Torah had been created 1000 years prior to the
creation of the Earth.
Pre-Adam People
Jewish legends tell us that God had made several other worlds before
creating ours, but that he destroyed them all because he wasn't pleased
with them.
Before being destroyed, however, these and other worlds were inhabited
by men and women. In fact, 974 generations existed prior to Adam. But as
part of the destuction of these worlds, God also destroyed all record of
these pre-Adam people.
Destruction by Meteors
According to a widespread, popular notion during the time of the first
prophets (Samuel and David), God destroyed the previous Earth by casting
a huge stone (meteor?) into the water ... thereby making room for the
creation of our current world.
Meteor Impact Sites
As you know, modern scientists have identified several meteor impact
sites in and out of the water ... especially the one that landed off the
Yucatan coastline some 65 million years ago and which is believed to be
be the main cause for the extinction of the dinosaurs.
This was many, many millions of years before humans appeard on Earth.
However, it is possible that several meteors have struck the earth during
the period of recorded history as well. Witness the relatively recent
meteor that struck the mostly uninhabited region of Siberia.
Holy of Holies Meteor Fragment
The stone in the Holy of Holies was said to have been a meteor fragment.
The Ineffable Name of God had been engraved on it while it was still in
the heavens, before it plummeted to Earth.
Immanuel Velikovsky
If you are interested in the relationship between ancient myth and
astronomical events, you might want to check out some of the writings
by Immanuel Velikovsky. His former web site no longer exists, but if
you type his name in Google (or another search engine of your choice),
you'll find some interesting information on this subject.
Justice and Mercy
Justice alone ruled the former worlds that God had created. But God
decided to allow both Justice and Mercy to rule our current world, so
that it wouldn't be destroyed.
Archangels Protect Israel
Israel is protected by the archangels Michael and Gabriel, who acted
as God's consultants during the creation of the world, thus, demonstrating
their importance in the heavenly hierarchy.
Whenever the angels (gods) of another nation attacked Israel, Michael
and Gabriel were called in to frighten away the foreign angels. However,
they only fought for Israel if the Israelites had been righteous.
Equinox and Solstice Events
Every year, at the solstices and equinoxes, God performs certain acts
in an effort to maintain order ... and to ensure that the earth does not
return to a state of chaos:
- Spring Equinox (month of Nisan).
God sends legions of Seraphim to the world of spirits to intimidate
them so that they don't harm the people.
- Summer Solstice (month of Tammuz).
God sends Behemoth to prevent the wild animals from destroying all
the weak or tame animals.
- Autumnal Equinox (month of Tishri).
God sends the Ziz to prevent birds of prey from devouring all the
smaller birds.
- Winter Solstice (month of Tebet).
God sends Leviathan to prevent all the big fish from eating the
little fish.
I cover some of these beasts (behemoth, leviathan and ziz) in
other parchments in this burrow.
What Next?
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