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The content of No 1-2, 1999

Leon Koj
Towards methods of philosophy

The paper contains introductory remarks and is conceived of as a part of a larger project.
First of all decisions are made as to the choice of an adequate concept of philosophy (which does not exclude other concepts of this field of interest). Among others philosophy as a very general domain of considerations is contrasted to logic and mathematics. Methods for philosophy are described in the way the natural sciences do it: methods are schemes for repeatable actions which in similar circumstances result in similar or identical outcomes irrespective of the philosopher's (the performer's) views. Philosophers very often neglect repeatability and similarity of effects. Kazimierz Twardowski's method of the elimination of contradiction (cf. his paper "On the so-called relative truths") is put forward as a paragon of further important methods of philosophy.

Ryszard Kleszcz
What does "justice" mean?

The paper presents three essential meanings of the notion of "justice": (1) justice as a feature of human acts, (2) justice as a feature of human beings, and (3) justice as a feature of the structure of distribution. The second part of the paper shows that justice as value may be in conflict with other values such as benevolence or honesty.

Witold Strawinski
Variants of scientism

The views described as "scientistic" often find expression in the form of evaluations or normative, and usually recommend cognitive procedures and methods patterned after natural sciences. Those who address the scientistic directives to philosophers can be recognized as representatives of the metaphilosophical scientism: they promote "a scientific philosophy" and assume primarily the methodological-imitative attitude towards (natural) science. The one who addresses the scientistic directives to scholars in the humanities and social science can be recognized as a representative of metascientific type of scientism, promoting "the unity of science" and assuming the methodological-normative attitude towards the mentioned disciplines.
The term "scientism" also often represents a specific outlook on life understood as "popular scientistic philosophy": it addresses the scientistic directives to all members of a society, and promotes convictions concerning an exceptional public mission of science which should have not only a cognitive, but also a practical character. The central appeal of the article is following: do not confuse the metascientific and metaphilosophical scientism - with the "popular" one!

Jacek Wojtysiak
Metaphysics in logic

The paper contains a survey of existence problems in the folowing calculi of formal logic: calculi of classes, syllogistics, classic predicate calculus, Lesniewski's ontology, quantificational modal calculi, quantificational tense logics, sentential calculi. The particular attention is given to metaphysical (ontological) presuppositions and commitments of logical calculi especially to the problems of empty set, existential axiom (axiom of the non-emptiness of universe of discourse), existential operators (quantifiers and functors), possible worlds, temporal predicates and operators, objects of sentences.

Witold C. Kowalski
To read or not to read - this is a question. The principles of the selections among scientific publications

The considerations presented in the paper are an attempt to prove that free access to all scientific publications is evaluated on some world scientific forum. Scientists have to make selections among scientific publications again and again. In order to economise the scientist' time it is proposed to execute selections in three phases: the first phase - preliminary - even without seeing the relevant publications, and only on the basis of the title, author's name, names of publishers and journals, list of references, blurbs etc.; the second phase (with the relevant publications at hand) - the verification of results of the first preliminary phase on the basis of rough reviewes of the publications; the third phase - selective - the verification of results of the second phase by attentive studies of selected publications.

Zdzislawa Piatek
Do cats require naturalization? A several polemic remarks on Tadeusz Skalski's essay "Cats, demons, spells and ... naturalization".
The reason for my disagreement with Tadeusz Skalski is my objection to his attempts at demonizing the problems connected with the functioning of mind as presented in his essay. In my opinion, the inclination of the author towards demonization stems from the fact that he accepts an extremely limited "natural picture of the world", a picture which is both reductionistic and mechanistic. It is no wonder then that neither intentionality nor the usage of language fits into this picture and - what amounts to the same thing - can be naturalized. Both seem to be magic phenomena. Moreover, the range of "purely natural" categories in this picture seems to be so limited that even the behaviour of a cat which comes to his master when he whistles for it - i.e. which knows what the whistling means - cannot be described. The behaviour of chimpanzees which have an inborn knowledge that snakes are dangerous and should be avoided cannot be described on this view either. Hence, it is no surprise that each theory of how mind is functioning which has been constructed by a natural philosopher has a status of a "magic theory".

Archives: The letters of Stanislaw Lesniewski to Kazimierz Twardowski

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