Valla, Lorenzo,
Latin LAURENTIUS VALLENSIS (b. 1407, Rome, Papal States [Italy]--d. Aug. 1, 1457, Rome), Italian humanist, philosopher, and literary critic who attacked medieval traditions and anticipated views of the Protestant reformers.
His Declamatio (Treatise of Lorenzo Valla on the Donation of Constantine), written in 1440, attacked the crude Latin of its anonymous author and from that observation argued that the document could not possibly have dated from the time of Constantine. Valla reduced Aristotle's nine "categories" to three (substance, quality, and action, which corresponded to noun, adjective, and verb) and denounced as barbarisms a number of the technical terms of scholastic philosophy, such as "entity" and "quiddity."
Meanwhile, Valla had become embroiled in another controversy, theological this time, over his refusal to believe that the Apostles' Creed had been composed by the Twelve Apostles. As a result, he was denounced by the clergy and investigated by the Inquisition, which found him heretical on eight counts, including his defense of Epicurus and his criticisms of Aristotle's categories. Only Alfonso's personal intervention saved him from the stake.
Predictably, Valla was attacked for his disrespect to St. Jerome, the presumed author of the Latin translation of the Bible; during the Counter-Reformation the Adnotationes were to be placed on the Index, the Roman Catholic church's list of condemned books.
In 1457 he was invited to deliver an encomium of St. Thomas Aquinas to an audience of Dominicans in the Church of Santa Maria sopra Minerva at Rome, to celebrate the saint's anniversary. Valla, however, delivered an antiencomium, a critique of St. Thomas' style and his interest in logic that advocated a return to the theology of the Fathers of the church.
Desiderius Erasmus
Introduction
Born in Rotterdam in 1469, Desiderius Erasmus was
the greatest European scholar of the 16th century. Using
the philological methods pioneered by Italian
humanists, he helped lay the groundwork for the
historical-critical study of the past, especially in his
studies of the Greek New Testament and the Church
Fathers.
Finally, his independent stance in an age of fierce
confessional controversy--rejecting both Luther's
doctrine of predestination and the powers that were
claimed for the papacy--made him a target of suspicion
for loyal partisans on both sides and a beacon for those
who valued liberty more than orthodoxy.
Erasmus' monastic superiors
became "barbarians" for him by discouraging his
classical studies.
"All sound learning is secular learning."
![[Evil Atheist Conspiracy]](http://www.geocities.com/~despotic/nojesus.gif)
Servetus felt he could restore the church by separating it FROM THE STATE and by using only those theological formulations that could be proved from Scripture and the pre-Constantinian fathers. When some of Servetus' letters to Calvin fell into the hands of Guillaume de Trie, a former citizen of Lyon, he exposed Servetus to the inquisitor general at Lyon. Servetus and his printers were seized. During the trial, however, Servetus escaped, and the Catholic authorities had to be content with burning him in effigy. He quixotically appeared in Geneva and was recognized, arrested, and tried for heresy from Aug. 14 to Oct. 25, 1553. Calvin played a prominent part in the trial and pressed for execution, although by beheading rather than by fire. Despite his intense biblicism and his wholly Christocentric
view of the universe, Servetus was found guilty of heresy, mainly on his views of the Trinity and Baptism. He was burned alive at Champel on October 27. His execution produced a Protestant controversy on imposing the death penalty for heresy, drew severe criticism upon John Calvin, and influenced Laelius Socinus, a founder of modern unitarian views.
Theodicy-
An attempt to explain or defend the benevolence of god despite the presence of evil in the world.

According to lore, in the middle of this century, the British biologist, J. B. S. Haldane, when asked by a group of theologians what one could glean about the Creator from a study of His creation, is said to have replied, "an inordinate fondness for beetles."
As for the survival of the Bible, it isn't nearly as old as some holy books. Sections of the Zoroastrian
Avesta are older than even the oldest parts of the Old Testament and so are many of the Hindu Vedas. To
argue that the length of time a religion has survived is somehow an indicator of its truth, would make
many religions "true religions." The history of religion is that they arise out of political and social
circumstances of the times, thrive, decline, and die. There is no reason to believe that the same will not
happen to Christianity and other ancient religions that have survived for centuries. Information is
religion's greatest enemy, and in an age when information is just a few keyboard strokes away from
anyone with a computer, this is going to pose a greater threat to Christianity than anything it has yet
"survived."
One of Frank Zappa's sites:
My best advice to anyone who wants to raise a happy, mentally healthy child is: Keep him or her as far away from a church as you can.
* * *
Children are naive -- they trust everyone. School is bad enough, but, if you put a child anywhere in the vicinity of a church, you're asking for trouble.
* * *
The essence of Christianity is told us in the Garden of Eden history. The fruit that was forbidden was on the tree of knowledge. The subtext is, All the suffering you have is because you wanted to find out what was going on. You could be in the Garden of Eden if you had just keep your fucking mouth shut and hadn't asked any questions.
"The major contribution of Protestant thought to the knowledge
of mankind is its massive proof that God is a bore."
[H.L. Mencken]

drsancho@hotmail.com

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