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PRESCRIPTIONS FOR TIMES OF CRISES

Tomado de REFLEXIONS ON THE PATH (1986) by Herbert B. Puriyear, Ph.D. Bantam Books Inc.
Based upon the readins of the Sleeping Prophet Edgar Cayce Pags: 192-210

for which the Lord is very forgiving. But there is one which is very serious-and that is idolatry. Because of narrow religious notions about what idolatry means, we have not understood the full impact of why this sin is so serious. It is not a question of religiosity but rather of the motivational basis of our lives.

    What is really the source of all life? Where canwe turn for a sense of security? What is the source of all our supply? What is the source of all our healing? What is the real source of any meaningful companionship? If the answers are not found in the living Spirit of God, then we are without hope.
    When we discuss idolatry, we are considering specifically the question of where to put our trust-not in religious terms but in our everyday life. Do we trust in the stockmarket- is that the source of our security? If is wavers, do we waver? If our trust is in that on which the economy of the world rests,then we are like a cork bobbing on the ocean: every time there is a breeze, we wobble. This cannot possibly give us a sense of security or a stable source of supply. This cannot be our god.

    Is our god in science or technology? For many years in teaching an introductory psychology class, I eventually offer the solutions for the problems of mankind. For years, the answer was unanimously, "Yes." Suddenly in 1968-69, when I asked a class this very same question, I found only one person out of the whole class who said "Yes"-and that was a retired colonel. The rest of the class, mostly 18-year-olds, said, "No," they did not think science was going to be the source of the answer to man's problems. So another god had failed! These young people had learned not to put their trust in science.

    In the movie 2001: A Space Odyssey, there was a computer named "HAL." He was a symbol of the technological god. It became very clear in that movie that the men had put their trust in HAL, only to learn too late that he could not be trusted because of a fault in his programming. In the '30s, some put their trust in psychoanalysis, in the '50s and '60s it was small groups. In the mid-to-late '60s it became social reform, but that did not work out either so it became political activism. Then was Watergate and.......   CONTINUE



 
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