who want to learn about Mosad Tavor.
(6/5/96)
(translated by Deborah Gazit)
I would like to welcome our guests from afar and near. Detroit has recently become for us much more than a point on the map signifying the location of a famous car factory . During the last four months we have become linked indirectly. The name Detroit comes up time and time again as several of our students travel once every two weeks to an area meeting where they prepare themselves to host young people from Detroit on their visit to the area in the end of June. Pupils from the 9th 10th and 11th grade are taking part in this preparation. We expect that this experience will be both fruitful and enriching and even more importantly that it will contribute to the Jewish and Zionist affiliation of the participants (both yours and ours) This is undoubtedly an enormous contribution on the part of your community and we sincerely appreciate it. The school which you are visiting is called Mosad Hinuchi Tavor (The Tavor Educational Institute). It was founded almost 40 years ago and still operates more or less according to the original blueprint. It educates the children of Kibbutz Gazit and Kibbutz Ein dor from the ages of 12 to 18, 7th to 12th grade. During the entire period of its existence the mosad has also opened its doors to groups of youth from all parts of Israel. Usually these are young people who come from deprived homes, whether it be a result of economic or sociological reasons. Many come from broken homes others barely have homes at all. We also take in groups of new immigrants which the Jewish Agency organizes under its umbrella organization of Youth Aliyah. We are asked to help in the education of these children and to give them a new home and in many instances a new lease on life. We see our work with these children as being very important for two main reasons. First, it is our modest contribution to Israeli society. We often times get children who we are getting off the street or who otherwise would have degenerated into a life of crime. We teach them our values of equality, democracy, tolerance, hard work, responsibility, honesty, compassion etc. In addition, we afford them an opportunity to take the matriculation exams at the end of 12th grade. Second, we also believe that by taking in groups of this kind we are teaching our own children to accept those who are different from themselves and to be more tolerant and compassionate. They learn to live together, and to give of themselves. This year we also have added to our diverse student population 13 Muslim Circasssian pupils. They are a symbol of our desire to open our doors to different sections of Israeli society. We have a holistic approach to education. The children live and are educated in our boarding school. During the day they study according to the curriculum of the Ministry of Education. After school they work in the high school at various maintenance tasks as well as in their kibbutzim and in the afternoons they are free to spend time with their families. In the evening they return to the high school for social and cultural activities. We believe that this last part of the day enriches them greatly and prepares them for an independent and meaningful life. All together we have 190 pupil which makes us a very small school. Some people envy us and others claim that we should incorporate ourselves into a larger school. They say that we don't have a right to exist. We believe that we do have a right to exist and the kibbutz members support us in our belief. We do however know that we must constantly be renewing ourselves, changing, growing and developing- thus the idea of a School of Peace which is presently in the advanced planning stages. The concepts associated with a school of this type are not foreign to us but conform rather nicely to the beliefs and principles by which we live. It is also especially suitable to the diversified region in which we live and in which our school is located. The staff of our school reflects this last point nicely. Mathematics is taught by two new immigrants from Russia. The history of Zionism and the Holocaust are taught by a Bedouin history teacher from the village Zalmon, who is finishing up his doctorate thesis at Bar Ilan University on the subject of Jewish/Bedouin relations. Arabic is taught ty Raida, who lives in the neighboring town of Daboriya. She accents her lessons by inviting them to Daboriya as her guest. These visits contribute to the pupils' first hand knowledge of their Arab neighbors. Still all this is not enough. We know that we must work harder to develop in our children the values that we, as a society, believe in. We love our school. and what is perhaps even more important, our students love our school and implore us to do everything possible to preserve it. Our kibbutzim continue to support us in our endeavors and we as their emissaries will continue to labor in the task of educating our children according to the principles by which we live our lives. We are honored that this small but special school was included in your group's itinerary and that your visit will be enjoyable and fruitful. Once again welcome. Return to HOME page. Return to GeoCities