FOR THE MISSIONS OF ASIA No. 9

SSPX Asia

FOR THE MISSIONS OF ASIA
A bimonthly missionary letter to foster prayers for Asia
No. 9

I - History of the Asian Missions - Korea - Part 3 - Persecutions of the Catholic Church (1864 - 1984)
II - A Missionary Story - Missionary at Home
III - News from the Asian Missions
For the Missions of Asia: One Million Hail Marys Daily

I - History of the Asian Missions Korea - Part 3 - Persecutions of the Catholic Church (1864 – 1984)
    In January of 1864, King Ch’ol-jong passed away. 12 years old King Kojong from a forgotten royal family succeeded to the throne, surprising many people. His father, Lord Hungsongun, became the Lord Regent (Taewongun ).

    The Lord Regent was in trouble immediately after he came to power. He didn’t know what to do about a Russian merchant ship requesting trade. In order to repel the invasion of the Russian ship, he was advised by some of his Catholic officials to contact Bishop Berneux in order to open diplomatic relations with France for its influence. Bishop Berneux didn’t want to be involved in the political matter. He later wrote about the Lord Regent’s offer. He said that, although he wanted to help, he could not influence the Russians because their religion was different from that of France. Bishop Berneux knew that the Lord Regent’s seclusion policy would not change.

    The great persecution of 1866 grew out of the Lord Regent’s frustration. He was disappointed that he failed to use France in order to repel Russia. Also, he needed a scapegoat to suppress nationwide complaints. These are some of the reasons for the great persecution of 1866.

    At an early stage of the persecution, Ch’oe Hyong Peter and Chon Chang-un John were arrested, and Bishop Berneux with Hong Bong-ju Thomas was put in prison on February 23. Many French missionaries and leading lay Catholics, including Nam Chong-sam, were arrested in different parts of the country.

    The persecution of 1866 lasted for six years. Whenever foreign ships appeared in the Korean ports, there were new outbreaks of persecution.

    The exact number of the Catholics, who were martyred during the long, cruel persecution of 1866, cannot be known. Those investigated in Seoul alone were nearly 400, and half of them were killed. According to a report of the Paris Foreign Mission Society, 2,000 were martyred by September of 1868, and 8,000 suffered hardship and death by 1870, excluding those who died of hunger. This persecution was more severe and cruel than any persecutions in the world throughout the centuries. During this great persecution, nine French missionaries and thousands of lay Catholics were martyred within a period of several months. The fact that more than 8,000 Catholics were killed during eight years of persecutions indicates how cruel and severe the massacre was.

    The Korea-France Treaty of 1886 put an end to the persecutions, which had lasted for more than 100 years. But minor regional persecutions continued even after that due to the traditional hatred of Confucian antagonist. Some of these persecutions were very severe. For example, in the persecution of 1901 in Cheju Island, more than 700 Catholics were murdered during a period of just a few days.

    During the Korean War, which started in 1950, many bishops, priests, religious men and women, and lay Catholics were massacred and expelled. The Church in North Korea remains underground.

    Overcoming a history of long, cruel persecutions, the blood of the Korean martyrs has become the seed of the faith, which is now flourishing in this land. In South Korea alone an increasing number of people are knocking at the door of the Catholic Church.

    The main characteristic of the 200 years’ history of the Catholic Church in Korea is the fact that the Church was founded by the Korean lay people themselves; the lay Catholics have admirably kept their faith, at times with no priests, despite the long, cruel persecutions! The more Catholics were martyred, the more people became Catholics. The activity of the laity in the Church in Korea has always been phenomenal.

    From the 1950s to the 1980s, thanks to a very active and organized work of the Legion of Mary especially, the Catholic population of South Korea rose from 300,000 to 3 million. It is a powerful indication of the hunger of the people for the truth of the Catholic Church, of the vanity of Confucianism, and of the fact that Our Lord Jesus Christ need not be adapted, by inculturation, to these people of Asia. "There is no other name under heaven given to men by which we must be saved" (Acts IV, 12).
Source: Lives of the 103 Martyrs Saints of Korea, Seoul, 1984
[The picture is not reproduced here.] The 103 Martyrs
II - A Missionary Story – Missionary at Home
    1921. Father Lebbe was beginning to reach the Chinese students of Paris. A strong anti-Christian reaction was felt. A Chinese, called Yi-Chen, showed himself particularly sectarian. As a co-founder of an anti-Christian League, he published violent articles against Fr. Lebbe and our holy Religion.

    One day he came to see Fr. Lebbe and expressed to him all his contempt. But he did not want people to say he was fighting a cause he himself did not know. He wanted to know better in order to fight better.
    "Instruct me on the most powerful books of your religion."
    "My friend, Catholicism is not something you study alone. Let me make an honest proposition to you: would you be willing to live with a priest who will expose to you our doctrine? At one condition though: if you promise me to cut all relations with Paris and to write no more articles… Then, you can do as you wish."

    Yi-Chen asked for one day of reflexion. "I accept", was the reply.

    And he went to the writer of these lines.

    Yi- Chen is polite, amiable, as are, by the way, all Chinese students. Old ritualistic traditions prevent them from getting angry.

    For months, I tried to convert him. In vain. He would listen to my explanations and, the lesson over, would retire into his room, alone, without friends, reading continuously.
At that time, I had in my parish a real little saint of 14 years old. She had an incurable illness and was suffering horribly, but what a grandeur in her suffering!
    One day, while visiting her, I asked her collaboration for the work of Fr. Lebbe.
    - You will offer all your sufferings for the conversion of Yi-Chen. You will be happy to suffer. You will even ask Our Dear Lord to suffer more for him.
    I can still see her, listening to me, a tear of joy shining in her eye.
    "I promise!"
    On each of my subsequent visits, she would always ask for news.
    "Is he not yet converted?" Would she say smartly, "I am getting tired of suffering!"
    Or else: "I am annoyed! I have not suffered this week. I haven’t been able to do anything for your friend."

    And weeks went by.
    One Saturday, coming back from a trip, in the night of October 21-22, 1922, what was my surprise to find Yi-Chen waiting for me?
    "Good evening! What is going on? How come you’re are still awake?"
    "I want to talk to you."

    As I asked him why, Yi-Chen began to give me a wonderful explanation of his desire to call God "My Father", to call Our Lord "My Brother" and to taste the presence of God within him.
    "And I feel in me an irresistible force telling me I must be a Christian."
    I could only answer in the affirmative!

    Finding myself alone. I thanked God and was asking myself: But where does this ordinary grace come from?
    It was 11:45 p.m.
    "Oh! I bet ‘she’ is dying!"
    And a little bit as a challenge, I wrote: ‘11:45 p.m. Martha dies.’
    In fact, the following morning, I learned that having been anointed by my colleague, she had died at 11:40 p.m.!
    Her mother confided to me:
    "All day long, she asked me to remind her of the intentions of her sufferings."

    Yi Chen was baptized. Wonderful Christian he is playing a great role in his country. He is a true apostle.

    I know that he brought to China Martha’s picture and that he prays before it as before a Saint.

From: Annales de la Propagation de la Foi, Quebec, Jan.-Feb. 1938, pp. 26-29.

III – News from the Asian Missions
Korea.
Vocations:
*Sister Mary Joseph, the first Korean Sister of the Society of St Pius X, who is now being trained in Minnesota, USA, made her first vows last Quasimodo Sunday, April 19.
*We have another Korean Sister who is a novice in the nursing congregation of Le Rafflay, in France, Sister Marie François.
*Next June 21, in Winona, USA, Rev. Mr. Carl Sulzen will receive the grace of the Sacred Priesthood alongside with another deacon. Rev. Mr. Sulzen is a full Korean by blood although American by nationality. Hopefully he will be able to visit Korea one day!
Let us not forget them in our prayers.

The Easter Ceremonies brought an extra 20 people to our chapel in Seoul, which was a 50% increase!

Fr. Onoda has written an article against Medjugorje which was translated in Korean. The faithful brought it to the publisher of a Medjugorje magazine who has been so impressed by the depth of its content that now he wants to see to author of the ‘disturbing’ article! Who knows, he might cease the publication of this false apparition! Catholics of Korea are falling into ‘acute apparitionism’ (multiplicity of visionaries and messages) these days as the Shepherds are not giving to their flock the lead expected from them.

To try to reach the young people as well as the more educated milieu, the District of Asia has now opened a website ‘SSPXAsia’ through which we will be able, among other goals, to make available to the public at large hundreds of pages of Korean translations of articles, sermons, studies concerning Catholic Tradition, the battle for the Mass, the work of Archbishop Lefebvre and of his Society of St Pius X. Another goal of this project is to make available in all the major– or as many as possible- Asian languages these same documents

News from Singapore: on May 29th, the District Superior, Fr. Couture, will be giving a public slide presentation on the Holy Shroud of Turin. About 200 to 300 are expected to attend.

For the Missions of Asia: One Million Hail Marys Daily

As An act of faith in the all powerful intercession of the Blessed Virgin Mary, Mediatrix of all Graces, and as a token of missionary charity towards the very great number of souls in Asia,

I wish to pledge ____ decades of the Rosary everyday

"For the Missions of Asia"

I understand that I need not necessarily add extra prayers but that simply need to add that intention "For the Missions of Asia" to my usual daily prayers.
Name: _____________________________________________
Address:____________________________________________
___________________________________________________
Send this form (or a copy) to: Father Superior, Our Lady of Victories, 2 Canon Road, New Manila, Quezon City 1112, Philippines.
The progress of this ongoing spiritual bouquet will be related in the future issues of the Missionary Letter. As of May 1, 1998, around 250,000 Hail Marys are being said daily for this intention. This letter will be sent free of charge to all those who pledge to pray "For the Missions of Asia". (Those who attend Asian Mass centers can get their copy there.)

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Created on: May 14, 1998, feast of St. Boniface.
Last updated on: May 15, 1998, feast of St John Baptist de la Salle.

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