The atheist existentialism

in anthropic real dualism
of Carlo Tamagnone

The definition of atheist
existentialism is been done
to a philosophical way
born in France at the middle of
'900. It had as its protagonists
whether philosophers as
as Jean Paul Sartre
( even writer and playwright ) or
Maurice Merleau-Ponty,
or lettered as
Albert Camus (even playwright )
or Simone de Beavoir.





But certainly was
the Sartre's philosophy,
together with his novels and plays,
that more signed the culture
and the customs of the Europe
in the post-war period.
His is is a typical existentialism
on phenomenological base,
and, at the same time, a
materialistic and radical
atheism.

We must stress that the sartrian
philosophy, as phenomenological
ontology, has all characters of a
learned philosophy, addressed to
cultured persons, difficult
to understand for the
man in the street, which has
great difficulty in the
approach to such themes
and language too specific
in philosophical terms.

It is to add that, nearly sixty
years from the publication of
"The Being and the Nothing",
the integral materialism
of sartrian existentialism appears
a little aged, in its scarce
attention to the sphere
of feelings and emotions
of the common man.
In fact, such philosophy
is nearly a kind of heroic
existentialism, where
the man, voted to an
unconditional freedom
of thought and action, cannot
avoid to plan himself as
a new-god; but, at the same time
even accept himself as a
manqué-god.

That was a perspective of great
importance on the philosophical
and cultural plan, but strongly
intellectualistic; then
(if we can say it) of scarce
consequence for the existenc
e of a majority of mankind
with middle culture,
that have not any intention
of becoming some heroes,
but only manage to the best
his actual existence and develop
the art to live... a little better.

With such clear premise,
that wants even be a rightful
homage to this great and
famous philosopher, (but better
playwright and novelist)
we here aim that you'll know
the Tamagnone's atheist
existentialism that he proposed
round about in the 1995.

It is something of completely
different from that of Sartre one,
in order to be anti-intellectualistic,
basing on the proposal of
an atheist existentialism turned
to the common atheist man,
the man in the street,
that has to manage with
the daily existence, by oneself
only some God or any
other metaphisical hypostasis,
but that, in the same time,
sees the feelings and the emotions
as grounds of human existence,but
disregarded by hard materialism.

Even considered the great
differences with that one, the
philosophy that here we propose
( in its specific terms ) is itself a
philosophic atheist existentialism,
although having not much to
divide with the forma mentis
that Sartre shown in his
phenomenologic existentialism
.
In fact, apart the name, that of
Tamagnone is a philosophy of the
existence radically atheist,
but that gets over the materialism,
in a perspective more rich and
articulated, that is actually
a true post-materialism.

For its philosophical character,
rather ant-intellettualistic,
and far from hard and abstract
learned speculation and
out of the traditional schemes,
this extraneousness allows
then to enter in anthropology
and we make a step back
in the past
and return
to the Stone Age!








In this page you will find
an anticonformist and
antiintellectual philosophy,
We hope that it will find
more and more daring men,
which decide to penetrate in
the new territory of
Anthropic Real Dualism
of Tamagnone, outside the
common boundaries, with
the only risk, probably, to
go away the traditional
and academic philosophers
and theyr followers.

Too often a great number of
academicians are continuing
to teach old theses that fills
the university courses in all
countries of the world,
but, we are afraid,
useless at all

for actual life!

Not having nothing to promise
and nothing to guarantee
here we propose only
an intellectual adventure
out of the conventional scheme
of philosophy, which hopes be
able, however, to change your
vision of the world
and your life, allowing you
to enter into a new existential
horizon, out of the usual
cultural scenerie.


To every unknown friend
that (as we many years ago)
will invest a little of his free
time in such philosophical trip,
"out" boundaries, we give an
earty welcome, with many
compliments for the
intellectual courage.

Good reading
and good fortune!


For whom is interested
to look into
the philosophy of
Tamagnone in every sides
concern knowledge, onthology
and historical reasearch, but,
above all, if he has some practice
in italian languige

we advise you to read
in the following sites the files word
of other trhree books pubblished
by Editrice Clinamen of Florence
in 2005 to 2008:
http://www.clinamen.it)


and to a fifth now only on-line
concerning modern physics
and onthologic problems.




To "Ateismo filosofico
nel mondo antico":

http://it.geocities.com/
filosofia_ateistica



To "La filosofia e
la teologia filosofale":


http://it.geocities.com
/specchio_del_sacro



To "L'illuminismo e la rinascita
dell'ateismo filosofico":

http:// it.geocities.com/

ateismo.illuminismo



To "Dal nulla al divenire
della realtà":

http:/t.geocities.com/
dal_nulla_al_divenire



Still good reading!






NECESSITY
and LIBERTY
(A philosophy of plural reality)


The essay is published in Italian by Editrice Clinamen
of Florence (289 pag .- Euro 23,80) and is acquirable
in bookshops
or directly to site:
http://www.clinamen.it



First Part
(Introduction to real anthropic dualism)

preface





chapter 1 (Some anticipations about the subject)


1.1) Pluralistic hypotesis and dualistic reality.
1.2) A hypotesis for the XXII century (Towards the crisis of the beliefs?).
1.3) Something about the subject and about who writes.
1.4) The unknown and the "truth".
1.5) "Street's philosophy and a little "forest's".
1.6) To intuit the unknowable.
1.7) Some additional considerations
.




chapter 2 (anthropic dual reality)

2.1) Starting from the individuality.
2.2) A thesis seeking verifications.
2.3) Logical argumentation (The irriducibility).
2.4) Ethical argumentation (Sense of justice, the absurdity and the contradiction).
2.5) Observational-perceptive argumentation(Notes about perception)




chapter 3 (A specification and some developments).
3.1) But what is the reality?
3.2) About philosophy or rather extrapysics.
3.3) Finality e casualness.
3.4) The law and the case.
3.5) Why atheism?




chapter 4 (The ambiguous spirit and its materiality)
4.1) Divinity e religion.



chapter 5 (To be dualistic)
5.1) Homo sapiens dualis.

5.2) Being and existing.
5.3) The good and the evil.
5.4) Transformation e persistence.
5.5) The destiny
.



chapter 6 (A dualistic living) .
6.1) The concepts and the reality (The individual and the universe).
6.2) Spend the today (with a glance on te future)
6.3) The moira (The sens of tragic).
6.4) The L'eleutheria (The individual freedom).
6.5) The irony.
6.6) The game
.




Glossary of the Real Anthropic Dualism

Sorry! The second part (chapters 7 to 13) is available only in Italian. If you are interested, please go to:

http://necessita-e-libertà.exactpages.com





October 20th of 2004




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