Pridi Banomong: A Hundred Years
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Sarakadee Magazine "100 Years Pridi"   In the nineteenth century, Western powers once more spread their might into South Asia and the indo-Chinese peninsula, having made their first foray four centuries earlier. This expansion of influence by the Western powers differed from the first wave in that not only did they come in search of colonies and converts, they also introduced free trade, modern technology, and parliamentary rule.

Like all our neighbors, Thailand or the Kingdom of Siam, felt the effects of this colonialism in many ways. She was forced into the world market of free trade through the signing of the Bowring Treaty in 1855. This was followed by the imposition of extraterritorial privileges. Certain territorial sacrifices had to be accepted in order to preserve the national independence of the Kingdom.

Having felt many of these negative effects, it became necessary for Siam to change and adapt in ordet to survive this torrential current. There were calls for "parliament" among the educated class, such as those of Thianvarn K.S.R. Kularb, and of the four royal family members together with a number of government officials in a document requesting King chulalongkorn to change the concept of government from absolute to constitutional monarchy in 1885. This request led to King chulalongkorn's major administrative reform in 1892 which replaced the traditional administration based on the four pillard with the western system of ministerial administration. In order to find capable people to serve this new system, children of the princes and noblemen were sent to study aboard. In this regard, scholarships were given to other youngsters of outstanding academic ability to study in England and Europe.

However, changes in the Thai society did not end there. The more the Thai economy was drawn into the world economic order, the more apparent it was that the existing administrative apparatus could not adequately cope. This was apparent in a memorandum by Phraya Suriyanuwat , Minister of Finance, which described the conditions of most Thai peasants at the time:

"It can generally be seen how laboriously the poor peasants lacking capital toil in the fields. When they are farming, their food and clothing are inadequate and have to be bought on credit at a high price. If they need to borrow money to pay for it, they also have to pay high interest After the harvest, they lack the ability to transport their rice from the threshing ground to the market, nor barns or silos to store the rice until rice prices in the market rise, They are therefore compelled to sell there and then,no matter how low the price is, or they would have no money to repay their debts on schedule. They are thus at a disadvantage because they lack capital. Ultimately, proceeds frome the sale of their rice may not cover the expense for theri basic necessities. The following year, they need to enter into more debt to continue farming. Year , by year, new debt accumulates on top of the old. The back-breaking physical labour and torture of toiling under sun and rain do not create any wealth for them. In effect, their exertions serve only to benefit others, a pathetic sight indeed."

This backward state of the Thai economy reflected the country's hierarchical patronage-based social structure, Most Thais worked in the traditional agricultural sector, and lacked opportunities to study and learn of changes in the outside world. Moreover, the state under sbsolute monarchy had no policy to establish an education system which encouraged citizens to think creatively and independently, but aimed rather to have a citizenry subservient to the authoritarian sakdina state.

For this reason, although the 20th century had begun, Thai citizens still had no rights, no voice, and no participation in charting the country's -- or even their own destinies, This social backwardness resulted in a rebellion by intellectuals and junior civil servants (¡º® Ã.È. 130) in 1911, the first year in the reign of king Rama VI, calling for the limitation of the King's powers to come under the law. Although the rebellion failed to change the political system, it was nonetheless an example which inspired revolution among democratic-minded Thai citizens. [Next]

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