Chapter 21

The Treaty of Hudaybiyah

Quraysh tried to destroy Islam but had failed. The number of Muslims grew and their armies increased from three hundred at the battle of Badr, seven hundred at the battle of 'Uhud, to three thousand at the battle of the Trench.

After the annual fast of Ramadan, the Prophet had a dream, which indicated that the Muslims should go to Mecca for the pilgrimage. One thousand and four hundred Muslims got ready to go with him on the Lesser Pilgrimage called 'the 'Umra'. They dressed in white and went unarmed to show Quraysh that they had come to make the pilgrimage and not to fight. When Quraysh heard that the Prophet was on his way, he sent troops with Khalid ibn al-Walid to stop the Muslims from entering the city.

To avoid meeting this small army the Prophet changed his route and led the men through rugged mountain passes. When they reached easier ground he told them, 'Say, we ask Allah's forgiveness and we repent towards Him.' At Hudaybiyah, south of Mecca, the Prophet's camel knelt down and refused to go any further. The Muslims thought she was either stubborn or tired, but the Prophet said: 'The same power that once stopped the elephant from entering Mecca is now stopping us!' He then ordered them to make camp, which they did, although they all hoped they would travel on to the sacred Ka'bah the following day.

On setting up camp, the believers were dismayed to find that the springs were almost dry. When he heard this the Messenger of Allah instructed a man called Najiyah to take the bowl of water in which he had performed his ablutions, pour it into the hollows where the small amount of spring water lay, and stir it with his arrows. Najiyah did as he was told and the fresh water gushed up so suddenly that he was hardly able to get out of the way in time.

Messengers were sent to Quraysh to tell them that the Muslims had come only for the pilgrimage, to worship Allah at the Holy Ka'bah, and that they wanted to enter the city peacefully. But Quraysh took no notice. Finally, the Prophet's son-in-law, 'Uthman ibn 'Affan, a wise and respected man, was chosen to go, and the Muslims settled down to wait and see what news he would bring back. After they had waited a long time, the Muslims became very worried. At last they decided that he must have been killed. A state similar to that of Revelation then came upon the Prophet. He gathered the Muslims around him under an acacia tree and asked them to swear their allegiance to him, which they did. This pact, which is mentioned in the Quran, became known as the Treaty of Radwan (which means Paradise). Shortly after, 'Uthman ibn 'Affan returned and the Muslims were relieved to see that no harm and come to him.

Some Meccan warriors tried to attack the Muslims camp but were captured and brought before the Prophet, who forgave them when they promised to stop attacking the Muslims. Soon after this, official messengers came from Quraysh and talks began for a peaceful settlement. A man called Suhayl ibn 'Amr was sent by the Meccans to work out a treaty. When the Prophet asked 'Ali to write 'In the Name of Allah, the Most Gracious, the Most Merciful', on the top of the page, Suhayl objected, saying 'Write only: bismik Allahumma (in thy name, O Allah). I don't know him as al-Rahman (the Most Gracious), al-Rahim (the most Merciful).

The Prophet agreed and dictated: 'This is a treaty between Muhammad the Messenger of Allah and Suhayl ibn 'Amr.'

'Stop!' cried Suhayl, 'I don't believe that you are Resulallah (the Messenger of Allah). If I thought you were Allah's Messenger, I wouldn't be fighting against you, would I?'

Calmly, the Prophet agreed that he should be referred to in the treaty as Muhammad', son of 'Abd Allah. The Muslims were very upset at this, and 'Umar furiously cried out, 'Are you not Allah's Messenger, and are we not Muslims? How can we accept such treatment when we are right and they are wrong? This will make people laugh at our religion!'

But the Prophet knew what was best and the Treaty of Hudaybiyah was signed.

In this treaty the two sides agreed to stop fighting for a period of ten years. It was also agreed that the Muslims should go back to Medina immediately but that they could return the following year for the pilgrimage. This pilgrimage would last three days. In addition, the treaty allowed Muslims wishing to leave Islam and return to Mecca to do so. It also permitted Meccans to leave and become Muslims provided they had the permission of their guardians. The Muslims agreed to send any Meccan who did not have their guardian's permission back to Mecca.

Suhayl's son had come with his father with the idea of joining the Prophet but when the treaty was signed he was, of course, forced to return to Mecca. He cried bitterly. The Prophet said, 'O Abu Jandal, be patient and control yourself. Allah will provide relief and find a way out for you and others like you.'

The majority of the Muslims were very disappointed when they heard the terms of the agreement and thought that it should not have been accepted. They did not realise that this was in fact a great victory for the Prophet, which Allah would later confirm in a Revelation. The agreement made sure that the following year they would enter Mecca peacefully, and in time would result in Muslims becoming stronger and more respected throughout Arabia. At the time the treaty was signed the Muslims could not have foreseen that the number of people who would travel to Medina to become Muslims in the following year would be greater than in all the years before.

Before the Muslims departed, they followed the Prophet's example of making sacrifice and either shaving or cutting their hair. Even though they were unable to visit the sacred mosque, Allah accepted their pilgrimage because it had been their true intention.

On the return journey to Median, the 'Victory' chapter of the Koran was revealed to the Prophet. It begins:

In the Name of Allah, the Beneficent, the Merciful
Surely we have given thee (O Muhammad) a clear victory,
That Allah may forgive thee of thy sin
That which is past and that, which is to come,
And may complete His blessings upon thee,
And may guide thee on the right path,
And that Allah may help thee with mighty help.
(Quran xlviii.I-3)

Now most of those who left Mecca to join the Prophet without the consent of their guardians and were turned back by him as agreed, did not in fact return to Mecca, but lived instead in groups along the seashore. There others who had left Mecca joined them but these groups began to endanger Quraysh caravans, which were passing by and disrupted their trade. Because of this, Quraysh told the Prophet that if he wanted to take these new Muslims, they would not ask for them to be returned. The young men, therefore, joined the Prophet and the people in Mecca and Medina grew more at ease with one another. Those Muslims who were still living in Abyssinia shortly followed the young men from the seashore, and soon the numbers of believers in Medina had doubled.

About this time, Khalid ibn al-Walid, the great warrior who had defeated the Muslims at Uhud, set out from Mecca for Medina. Along the way he met 'Amr ibn al-'As, the clever speaker who had pursued the Muslims when they fled to Abyssinia. 'Amr, who had attempted to find asylum in Abyssinia, had just returned from that country, the Negus having urged him to enter Islam.

He asked Khalid, 'Where are you going?' Khalid replied, 'The way has become clear. The man is certainly a Prophet, and by Allah, I am going to become a Muslim. How much longer should I delay?'

'Amr ibn al-'As answered, 'I am travelling for the same reason.'
So they both travelled on to Medina to join the Prophet.

The two men were, however, worried about meeting the Prophet because of having fought against the Muslims in the past. Therefore, when 'Amr came before Allah's Messenger he said, 'O Prophet, will my past faults be forgiven and no mention made of what has gone before?'

The Prophet replied, 'Amr, Islam wipes away everything that happened before, as does the hijrah.'

A year after the signing of the Treaty of Hudaybiyah, the Prophet was able to lead two thousand pilgrims on the 'Umra. Quraysh vacated Mecca and watched the rites from the hills above the city. The agreed period of three days was observed, after which the Muslims returned to Madinah.

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Chapter 22

The Invitiation

The peace, which the Treaty of Hudaybiyah guaranteed for ten years meant that people, could travel from all over Arabia to visit the Prophet and a great many came to declare their Islam. Also, during this period the Prophet decided to spread the message of Allah to other countries, so he sent trusted companions with letters, telling of his message, to the leaders of the most powerful nations of the day. It is recorded that he said, 'Allah has sent me as a mercy to all men, so take the message from me that Allah has mercy on you.' It is also recorded that some time before, when the Prophet was digging before the Battle of the Trench, three flashes of lightning had blazed forth from a rock he had been striving to remove. These flashes had shown him the fortresses of the civilizations to the South, East, and West which were soon to follow Islam.

Now at the time the Prophet sent out his message, Abu Sufyan and some other members of Quraysh were trading in Syria, a province of the Eastern Roman Empire (later to be called Byzantium). Also, at about this time the Emperor Heraclius, ruler of this Empire, had a dream, and sadly told visitors to his court in Syria: "I saw our Empire fall and victory go to a people who do not follow our religion." At first he thought this must refer to the Jews and he even had it in mind to kill all the Jews living under his rule. But then an envoy from the governor of Basra arrived with a message for the Emperor: 'O Emperor Heraclius, there are some Arabs in the city who are speaking of wonderful happenings in their country', and he then told of what he had heard about the Prophet.

On hearing this Heraclius commanded his soldiers: 'Go and find me someone who can tell me more about this.'

The soldiers, however, did not find those who had been talking about the Prophet, but instead found Abu Sufyan and some of his companions and brought them before the Emperor. Heraclius asked, 'Is there anyone among you who is a close relative of the Prophet Muhammad?' Abu Sufyan replied, 'I am.'

So the Emperor addressed all the questions to him, thinking he would know the Prophet best, 'Tell me what is the Prophet's position in your tribe?'
Abu Sufyan said, 'He is a member of our most respected family.'
'Did anyone before him say the kinds of things he says?' the Emperor went on. 'No', was the reply.
'And was he ever accused of lying or cheating?'
'Never.'
And then the Emperor asked: 'And what about his ideas and opinions, and his powers of reasoning?'
'No one has ever had cause to doubt him or find fault with his reasoning', replied Abu Sufyan.
'Who follows him, the proud or the humble?'
'The humble.'
'Do his followers increase or decrease?'
'They increase', said Abu Sufyan, 'none of his followers leave him.'

The emperor then turned to other matters and asked: 'If he makes a treaty, does he keep it?'
'yes', Abu Sufyan replied.
'Did you ever fight against him?' enquired the Emperor.
To which Abu Sufyan answered: 'Yes. Sometimes we won, sometimes he won, but he never broke his word in any agreement.'
The Emperor then asked: 'What does he say people must do?'
'To worship one God', said Abu Sufyan. 'He forbids people to worship as their fathers worshipped, and says they must pray to Allah alone, give alms, keep their word, and fulfil their duties and responsibilities.'

Abu Sufyan had spoken the truth even though he was an enemy of the Prophet, and did not become a Muslim until the very end of his life. But he was afraid to lie before the members of his caravan who were also there with him.

The meeting ended with these words from the Emperor: 'I see from this that he is indeed a Prophet. You said that his followers do not leave him, which proves they have true faith, for faith does not enter the heart and then go away. I knew he was coming and if what you say is true, he will surely conquer me. If I were with him now, I would wash his feet. You may leave now.'

It was not long after this that the messenger, Diuhyah, arrived at the Syrian court bearing the Prophet Muhammad's letter which said, 'If you accept Islam you will be safe, and Allah will give you a double reward. If you do not, you will have to live with the results of your decision.'

Heraclius grabbed the letter. He was so upset he could hardly control himself. He said to Dihyah, 'I know your master is a true Prophet of Allah. Our books tell of his coming. If I were not afraid that the Romans would kill me, I would join Islam. You must visit Bishop Daghatir and tell him everything. His word is more respected among the people than mine.'

So Dihyah related the message to the Bishop and when he heard it, Daghatir said, 'Yes, your master, whom we call Ahmad, is mentioned in our scriptures.' He then changed from his black robes into white ones and went and spoke to the people gathered in the church. 'O Romans, a letter has come to us from Ahmad, in which he calls us to Allah. I bear witness that there is no divinity but Allah and that Ahmad is his slave and messenger.' (Ahmad is another name for the Prophet Muhammad.) But on hearing this the crowd grew angry and attacked Daghatir, bearing him until he was dead.

Heraclius was afraid that the same thing would happen to him, so he spoke to his generals from a balcony saying, 'O Romans! A man has written to me calling me to his religion. I believe he is truly the Prophet we have been told to except. Let us follow him so that we can be happy in this world and the next.' The Romans cried out in anger when they heard this, so Heraclius quickly said, 'I was only pretending; I wanted to see how strong your faith was. I am pleased to see that you are true to your religion.' Heraclius then suggested that they pay a tax or give land to the Muslims in order to maintain peace, but the Romans refused. Realizing that he could do no more, and knowing that one-day Islam would conquer Syria, Heraclius left the province and returned to Constantinople, the capital of the Eastern Roman Empire. As he rode away he turned around to look back and said, 'Goodbye for the last time, O land of Syria!'

Meanwhile, another of the Prophet's messengers arrived at the place of Chosroes, the Shah (or King) of Persia, where he was told by the royal guard: 'When you see the Shah, you must bow and not lift your head until he speaks to you.'

To this the Prophet's messenger replied, 'I will never do that. I bow only to Allah.' 'Then the Shah will not accept the letter you bring', they said.

And when the time came for the messenger to see him, the Shah was indeed very surprised to see the man holding his head high and refusing to kneel respectfully before him like everyone else. Nonetheless, the Shah still read out the letter:

In the Name of Allah, the Beneficent, the Most Merciful

From Muhammad, Messenger of Allah to Chosroes, Shah of Persia.

Peace be upon those who follow the truth, who believe in Allah and His Prophet and who testify that there is no divinity but Allah and that Muhammad is His Messenger. I ask you in the Name of Allah, because I am His Messenger, to warn your people that if they do not accept His Message, they must live with the consequences. Become Muslim and you will be safe. If you refuse to tell them you will be to blame for the ignorance of your subjects.

The Shah was furious when he read this and tore the letter into little pieces.

When the messenger returned to Arabia and told the Prophet what Chosroes had done, the Prophet said, 'May Allah also tear his kingdom into little pieces.' And several years later it happened just as the Prophet had said it would.

As with Syria and Persia, a messenger was also sent to the Negus (or King) of Abyssinia, with the following letter:

Peace. Praise be to Allah, the King, the All-Holy, the Peacemaker, the keeper of Faith, the Watcher.

He is Allah, there is no divinity but He,
the Sovereign Lord, the Holy One, the All-peaceable,
the Keeper of Faith, the Guardian, the Majestic,
the Compeller, the All-sublime. Glorified be Allah
from all that they associate with Him.
(Quran Lix.23)

And I testify that Jesus, son of Mary, is the spirit of Allah and His Word which He cast to Mary the Virgin, the good, the pure, so that she conceived Jesus. Allah created him from His Spirit and His Breath as He created Adam by His Hand and His Breath. I call you to Allah, the Unique, without partner, to His obedience, and to follow me and to believe in that which came to me, for I am the Messenger of Allah. Peace be upon all those who follow true guidance.

The King of Abyssinia was a very wise man, and was thought by the world to be a good Christian. He had, of course, already heard of the Prophet and his religion from the Muslims who had sought refuge in his country years before. He was deeply moved by the letter and when he came down from his throne it was not just to show his respect but also to declare that he was already a Muslim.
He answered the Prophet's letter with one of his own.

To Muhammad the Prophet of Allah from the Negus al-Asham, King of Abyssinia.

Asslamu alaikum O prophet of Allah wa rahmatullah wa barakatuhu

There is none like Him who has guided me to Islam.
I received your letter, O Messenger of Allah. Some of your followers, as well as your cousin Ja'far, still live here. I believe you are truly the Messenger of God and reafirm the pledge of allegiance I made to you some time ago before your cousin Ja'far, at whose hand I joined Islam and surrendered to the Lord of the Worlds.

A fourth messenger had, in the meantime, travelled by boat to Alexandria to meet the Muqawqis, the ruler of Egypt, who was a Coptic Christian. In his letter, the Prophet invited the Muqawqis to accept Islam, because a Christian who believed in the message of Jesus should also believe in him, for he had come with the same message from Allah.
It read:

In the Name of Allah, the Beneficent, the Most Mercicul,
from Muhammad, son of 'Abd Allah to the great Copt.

Peace be upon whoever follows the Truth. I beseech you to accept Islam. Become a Muslim. Allah will reward you twice. If you refuse, you will carry the blame for not allowing your people to share in this blessing.

The Muqawqis showed respect for what the letter said. He treated the messenger well, and sent many presents with him for the Prophet, but he did not become a Muslim.

Although only Abyssinia responded to the Prophet's call to Islam, but after few years Persia, Syria and Egypt all became Muslim countries.

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Chapter 23

The Entry into Mecca

The Treaty of Hudaybiyah improved the relations between Mecca and Medina, but the ten-year peace was broken by Quraysh who, with their allies, the Bani Bakr, attacked the Khuza'ah tribe. Now Khuza'ah were allies of the Muslims and when the Prophet heard of the attack he immediately ordered his men to prepare for war. When they were ready he told them to move towards Mecca, for a surprise attack on the enemy, as he did not want any fighting within the walls of the city. In this way the Meccans would not have time to prepare for war and, being surrounded would have to surrender. The Muslims would then be able to take the city without injury or loss of life to anyone.

When the Muslim army, which numbered ten thousand, set out for Mecca, it was the month of Ramadan in the eighth year of the Hijrah. Many of the men kept the fast, even though they were not obliged to because they were travelling. Everyone was jubilant because they were going to Mecca, especially as some of them had not seen their homes in the city for eight long years.

In the meantime, the Prophet's uncle, al-Abbas, had decided that the time had come for him and his wife to leave Mecca and join the Prophet in Medina. They did not, however, have to go far as after a distance of only twenty-five kilometers they came across the Muslim camp. When the Prophet saw them he said, 'Uncle, your emigration is the last emigration. My prophecy is the last prophecy.' Al-'Abbas then joined the army and his wife went on to the safety of Madinah.

Night fell and the Muslims made fires to light their camp. The Meccans, looking out of the city, were amazed to see the many fires, and Abu Sufyan went all over Meccan to find out about the camp. Suddenly he saw al-'Abbas rising towards him from the direction of the fires. He was returning as a messenger of peace from the Prophet and said to Abu Sufyan, 'The Muslims have come with a large army. They do not wish to fight, only to enter the city. It would be better to surrender and not fight. Come under my protection and meet the Prophet.

Abu Sufyan agreed, and got up behind al-'Abbas, who was riding the Prophet's white mule. It was still night as they entered the Muslim camp. Each time they passed a fire, someone would call out, 'Who goes there?' None of them recognized the stranger as the leader of their enemy but all knew al-'Abbas and so let them through.

As they passed by 'Umar, however, immediately recognized Abu Sufyan and yelled out, 'Abu Sufyan! The enemy of Alah!' He ran after them intending to kill his enemy but al-'Abbas made the mule go faster. They reached the Prophet's tent just before 'Umar, who rushed in after them quite out of breath. 'Umar begged the Prophet, 'O Messenger of Allah, let me end the life of Abu Sufyan, the enemy of Islam, who led the Quraysh armies to attacks us!'

Al-'Abbas interrupted, saying, 'I have sworn to protect him during his time here', then the Prophet told his uncle to take Abu Sufyan to his tent for the night.

In the morning Abu Sufyan was taken to the Prophet who said, 'Abu Sufyan! Have you not yet realized that there is no divinity but Allah?'
To this Abu Sufyan replied, 'If there had been another he surely would have helped me by now.'
'Shame on you, Abu Sufyan', responded the Prophet, 'it is time you realized that I am truly Allah's Messenger.'
After a moment or two, Abu Sufyan, who remembered how 'Umar had not been allowed to kill him, replied: 'I can see you are a generous and forgiving man but I still cannot be sure of that'
At this, al-'Abbas, who had been standing nearby turned to him and said: 'Believe, as I do now.' Abu Sufyan stood quietly for a moment, then in a calm, clear voice swore in front of everyone, 'There is no divinity but Allah, and Muhammad is the Messenger of Allah.'

The Prophet then told Abu Sufyan to go back to Mecca and tell the people that the Muslims would enter the city the next morning. Before he left, however, al-'Abbas suggested to the Prophet that as Abu Sufyan was a proud man, it would be good to give him an honorable position. The Prophet took this advice, saying to Abu Sufyan, 'Tell the people that when we enter, anyone seeking refuge in your house will be safe.' This was a great honour for Abu Sufyan. In addition, the Prophet told him to assure the Meccans that those who remained in their own homes or at the Ka'bah would also be protected.

Abu Sufyan returned quickly to the city. He went straight to the hill Hagar and climbed it in search of water and from which the Prophet later spoke, and called upon Quraysh to come to him. Abu Sufyan then spoke to the people, 'O people of Mecca, the fires we saw all around us were the campfires of Muhammad and his men. He has come with a strong army and there are too many for us to fight. It is best, therefore, to surrender. Anyone who stays in my house, or in his own home, or at the Ka'bah will be safe.'

Early next day, the Muslims entered Mecca from all sides. They had been ordered to cause no harm unless anyone tried to stop them entering. When the Prophet arrived, he got off his camel, bowed down on the ground and thanked Allah for this victory. When the unbelievers saw this, they knew that the Prophet had come in peace. People began leaving their homes and running towards the Ka'bah. When they arrived there, they found the Prophet performing the ritual encircling of the Ka'bah, the tawaf, on his camel, surrounded by the Muslims. When he had finished, he said, 'There is no divinity except Allah and He has no partner. Men and women of Quraysh, be not proud for all are equal; we are all the sons of Adam, and Adam was made of dust.' Then he recited this verse to them:

In the Name of Allah, the Beneficent, the Merciful

O mankind! Lo! We have created you male and
female, and have made you nations and tribes so
you may know each another. Surely the noblest of you,
in the sight of Allah, is the best in conduct.
Lo! Allah is All-knowing, All-aware.
(Quran xIix.I3)

After this he said to them: 'O Quraysh, what do you think I am going to do to you?'
The people thought carefully before answering because they knew that according to the laws of war they could be taken as prisoners. They also knew, however, that the Prophet Muhammad was generous, so they replied, 'You will treat us as a kind nephew and a generous brother would.'

To this he replied with the words used by the Prophet Joseph when his brothers came to Egypt: 'God forgives you and He is the Most Merciful of the Merciful.' Later the Prophet went to the hill of Safa and there the crowd followed him and surged forward, taking his hand one by one, to declare themselves Muslim.

He then turned to the Ka'bah and, pointing his staff at the three hundred and sixty-five idols which were placed there, recited from the Quran:

In the Name of Allah, the Beneficent, the Merciful

...Truth has come and falsehood has vanished away.
Lo! Falsehood is ever bound to vanish.
(Quran xvii.8I)

At this, each idol fell over onto its face. Together with his followers the Prophet then proceeded to purify the Ka'bah, after which he ordered Bilal to climb on top of it and perform the call to prayer. Since then the call to prayer has been heard five times a day in Mecca. The Ka'bah, the House of Allah, has served the purpose for which it was built by Abraham thousands of years ago, as a sanctuary for the worship of Allah, our Creator, and Mecca continues to be the spiritual center of Islam.

On the day Mecca was conquered, the Prophet addressed the people, saying:

'Allah made Mecca holy the day He created heaven and earth and it is the Holy of Holies until the Resurrection Day. It is not lawful for anyone who believes in Allah and the Last Day to shed blood therein, nor to cut down trees therein. It was not lawful for anyone before me and it will not be lawful for anyone after me. Indeed it is not lawful for me except at this time, only Allah's anger against his people makes it permissible. Mecca has now regained its former holiness let those here now go forth and tell others.'

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Chapter 24

The Lesson of Pride at the Valley of Hunayn

Islam flourished in Mecca and the Muslims became stronger and stronger. But to the south of Mecca lived a tribe of warriors called Hawazin, who had not become Muslims. They made an agreement with another tribe from Ta'if, called Thaqif, to fight the Muslims and destroy them before they could spread their religion throughout Arabia.

The Thaqif, who were known for their courage, soon won the support of other tribes living around the Ta'if area, especially when such tribes were told: 'Look what ha happened! If Quraysh, the largest tribe of all, have fallen to Muhammad, it is only a matter of time before the same will happen to the rest of us. We should strike now before the Muslims are established in Mecca and have the support of Quraysh.

The Chief of one of these tribes, a fearless warrior called Malik ibn 'Awf, was chosen as the leader. He put forward a plan: 'You should all go out to battle accompanied by your families, your tents, your sheep and goats, for with all your belongings at stake, none of you will dare give up the fight.'

Everyone agreed with Malik except an old, blind man called Dorayd. He had been a great warrior in his day and because of his experience and valuable advice, still accompanied the men into battle, 'I don't like Malik plan', he insisted. 'If a man is so cowardly as to leave a battle, then he will leave his family as well. The women and children will be a great worry to us and if we are defeated all our wealth will fall into enemy hands.' But Malik ignored this advice and stuck to his original plan.

When the Prophet heard about the plans of tribes, he found himself forced to fight and ordered his army towards Ta'if. He had twelve thousand men and the enemy had only four thousand. The Muslims were proud of their strength and as they looked around at their number, said to themselves, 'We will never be defeated!' On hearing this the Prophet knew that the Muslims had become too proud and felt that they may not succeed. He warned them, 'Look to Allah and not to your own strength.'

The time for battle came. The Muslim army advanced along the Hunayn path, a narrow way in the rugged mountains, towards the valley where the Hawazin and the other tribes were waiting. It was very early morning and not yet light. The Muslims were unaware that, under cover of darkness, the Hawazin warriors had already climbed up the mountains and were waiting for them. As soon as all the Muslims were trapped in the narrow passage-way below, the Hawazin ambushed them. First they threw rocks upon them and then attacked with arrows and swords.

In surprise and fear, the Muslims started to retreat. The Prophet was bitterly disappointed on this but he stayed firmly in his place with Abu Bakr, 'Ali, his uncle al-'Abbas, and a few companions at his side. Al-'Abbas then called to the Muslims to return and not to abandon the Prophet. Ashamed at what they had done, and seeing the Prophet facing the enemy almost alone, the Muslims quickly returned to fight. Then Allah sent His angels - the hosts ye cannot see - to their aid. A fierce battle followed. The Muslims warriors advanced, attacking furiously, driving the Hawazin back from the path into the valley, this hard fighting went on for a long period. At the end of the day the Muslims won but not before having learnt a hard lesson about the danger of pride.

Just as the old man had predicted, the defeated enemy fled, leaving their families and possessions to be captured. Later all the leaders of the tribes except one come to ask for them back and to declare their acceptance of Islam. The Prophet forgave them and returned their families to them, but not their belongings.

The one exception was the leader of Hawazin. He fled to Ta'if, where he sought protection in the castle, but the Muslims followed him and surrounded the city, which they besieged for about three weeks. They tried to break into the castle but after losing many men in the attempt the Prophet ordered a withdrawal. The story did not end there, however, shortly afterwards Hawazin and most of the other tribes came to Meccan and declared themselves Muslims, including Malik ibn 'Awf, who had led them in battle and whom the Prophet now made their leader.

After the battle of the Hunayn Valley, the Prophet distributed what goods had been taken between the people of Quraysh and the other Bedouin tribes. The Ansar from Medina, who had been his only support during the long hard years before the conquest of Mecca, received nothing. They felt angry with this and went to the Prophet to complain. He said to them, 'What is this I hear of you? Do you think badly of me? Did I not come to you when you did not know the truth and Allah guided you; when you were poor and Allah made you rich; when you were enemies and Allah softened your hearts? Are you covetous for the things of this world that I must use to gain people's trust so that I can then lead them to Islam? Surely for you Islam is enough? Are you not satisfied that while some men take away flocks and herds you take Allah's Messenger back with you to Madinah?'

On hearing this, all the men felt very contrite and began to weep. Then with great humility and reverence their spokesman said: 'We are indeed well pleased to have Allah's Messenger as our gift in this life.'

Perhaps we could ask ourselves the same question. Are we not blessed to have the Prophet Muhammad and the Book, guiding us in what really matters forever and ever? Is this not so much more important than thinking about the momentary pleasures of the day?

Shortly after this the Ansar left for Madinah accompanied by the Prophet. He could have stayed among his own people and lived out his days in Mecca, but he returned as he had promised, to live among the people of Medina, which was a great blessing for them.

In the Name of Allah, the Beneficent, the Merciful

Allah gave you victory on many fields and on the
day of Hunayn, when you exulted in your great numbers it
was of no help to you, and the earth, vast as it is, was
straitened for you; then you turned back in flight;
Then Allah sent His peace of reassurance down upon
His Messenger and upon the believers, and sent down
hosts you could not see, and punished those who did not believe.
Such is the reward of disbelievers.
Then afterwards Allah will relent toward whom He
will; for Allah is Forgiving, Merciful.
(Quran ix.25-27)

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Chapter 25

Tabuk - The Test of Faith

News of the growing power of the Muslims, As more and more of Arabia followed the Prophet, eventually reached Heraclius, Emperor of the Eastern Roman Empire. The Romans saw the uniting of the Arabs in Islam as a possible threat to their Empire. The Emperor's advisors and generals, therefore, decided that the best thing to do would be to attack the Muslims from the north and east at the same time and destroy Islam once and for all. Two years had passed since Heraclius had told them of the Prophet's letter asking them to submit to Islam, but just as then, they were in no mood to listen to such ideas.

When the Prophet heard of the Romans' plans, he decided that it would be better to meet the Roman army in Tabuk, 500 kilometers from Medina on the route to Syria, than to await an attack on Medina. One reason for this decision was that the Prophet felt that if the Muslims were defeated at Medina, the city as well as the army would be taken, which would mean the end of Islam. This was a very hard decision for him to make as not only Tabuk was far away, but it was also harvest time and a particularly hot year. Added to this was the fact that the enemy had an enormous army.

Now at this time there were some people living in Medina who were not true believers. They were called 'hypocrites' because they pretended to believe but hid what was truly in their hearts. When the Prophet called everyone to war, these hypocrites tried to create fear and doubt among the Muslims, saying 'How can we hope to defeat the Romans whose great empire stretches over vast areas of the world. And even if we could, we will not get the chance because the long journey and the heat will defeat us first. In any case, our crops and fruits are ready to be harvested; how can we leave them? We will be ruined if we do!'

All that the hypocrites said severely tested the Muslims. Who would continue to fight for his religion against such odds? Who would have the courage to give his wealth to help equip an army? This test of faith would indeed show who the true Muslims were. On this question, Allah revealed the following verse:

In the Name of Allah, the Beneficent, the Merciful

O you who believe! What aileth you that when it
is said unto you: Go forth in the way of Allah,
you are bowed down to the ground with heaviness.
Do you take pleasure in the life of the world
rather than in the Hereafter? The comfort of the
life of the world is but little in the Hereafter.
(Quran lx.38)

To form and equip an army the Prophet needed great deal of money and despite all that the hypocrites had said, many Muslims, especially the Prophet's close friends, were willing to help. 'Uthman ibn 'Affan, for instance, generously provided horses and arms for ten thousand soldiers and Abu Bakr gave all that he had in the world. 'Umar, too, gave a great deal, and in this way the Prophet was able to equip an army of forty thousand soldiers.

Finally everything was ready but just as they were about to leave; seven more men came to the Prophet to ask if they could go with him. Unfortunately, he had to refuse because there were no animals for them to ride. The seven men were so upset that they wept as they left. With nothing more to be done, the army moved off, but just then several spare camels were found. On learning of this, the Prophet sent for the seven men, who were overjoyed to find that they could join him in his fight.

By now the Romans had heard that the Muslims were coming out to meet them. They felt even surer of victory when they heard this because they believed that it would be quite impossible for an army to cross a waterless desert in the scorching summer sun. Even if by some miracle the Muslims succeeded, they would be so exhausted that it would be easy to defeat them.

As it happened, the heat was so intense and the journey so difficult that several Muslims did turn back. The Prophet and most of the others, however, continued until they finally ran out of water. The expedition now seemed hopeless, as the men grew thirstier and thirstier. The Prophet prayed to Allah for help and, as he finished his prayer, the first drops of rain came splashing down. The rain continued to fall until all the Muslims had drunk their fill. That night they slept soundly for the first time in days, refreshed by the water and confident that Bilal would wake them as usual for the dawn prayer. But Bilal slept so deeply that he did not wake up. It was the first time that the Muslims had missed a prayer and they were very upset. The Prophet, however, was not angry at Bilal and told the Muslims that they need not be upset because they had not intentionally missed the prayer.

The Prophet and his army continued their trek across the desert and finally arrived at the oasis of Tabuk. When they got there, however, they were surprised to find that the Roman army had retreated in fear on hearing of the miraculous crossing of the desert by the Muslims. The Prophet waited at the oasis for a while but when it became apparent that the Romans were not going to fight, he gave the order to return home. The enemy was not pursued because the Prophet only fought when attacked.

The long march to Tabuk had been yet another test of faith for the Muslims. Even so, there were still some among those who made that heroic journey who were hypocrites, pretending to be sincere while being enemies of Islam in their hearts. No one could have suspected that anyone who had made that journey across the desert with the Prophet would be an enemy of his. Realizing this, several hypocrites plotted to kill the Prophet by pushing him off the top of a high rocky passage that ran between the mountains at 'Aqabah.

Before the army reached this rocky passage, however, Allah warned the Prophet about this wicked plan. The Prophet, therefore, ordered the entire army to travel through the valley while he and his two guards went by way of the cliff. As the plotters approached, he shouted to them so that they could see that he knew of their plan, whereupon they quickly ran back to the army and tried to hide among the rest of the soldiers.

Later, the Prophet gathered his followers around him and told them what had happened. He picked out the men who had plotted against him and even told them the exact words they had spoken to each other. Some of the Prophet's companions said that these men should be killed, but the Prophet forgave them.

As soon as he arrived back in Medina, the Prophet went to the mosque and prayed. Many of the hypocrites and the lukewarm that had not gone with him to Tabuk came to give their reasons for not having done so. The Prophet subjected three men of spiritual value who had not joined the army to the discipline of waiting for Allah's forgiveness.

For fifty days no one spoke to them. Finally, Allah revealed a verse to the Prophet, which declared that these three men were forgiven:

In the Name of Allah, the Beneficent, the Merciful

Allah hath turned in mercy to the Prophet, and to the
Muhajirin and the Ansar who followed him in the
hour of hardship. After the hearts of a party
of them had almost swerved aside, then He turned
unto them in mercy. Lo! He is full of Pity, Merciful.
And to the three also (did He turn in mercy) who
were left behind, when the earth, vast as it is,
was straitened for them, and their own souls were
straitened for them till they understood that
there is no refuge from Allah save toward Him.
Then He turned unto them in mercy that they
(too) might turn (repentant unto Him). Lo!
Allah! He is the Relenting, the Merciful.
O you who believe! Be careful of your duty to
Allah, and be with the truthful.
(Quran ix.II7-II9)

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Chapter 26

The Farewell Pilgrimage

The Prophet (salAllahu alayhi wasalam) had become the most powerful leader in the whole of Arabia. After the idols in the Ka'bah had been smashed and Quraysh had become Muslim, most of the other tribes of Arabia accepted Islam. The year in which they accepted was later named as the Year of Deputations. As each tribe joined Islam, the Prophet Muhammad (salAllahu alayhi wasalam) sent his men to teach them about their new religion.

Many people also came to Madinah to question the Prophet (salAllahu alayhi wasalam) himself. One tribe sent a man called Dimam, who was large and strong. On arriving in Madinah, he went straight to the mosque, where the Messenger of Allah (salAllahu alayhi wasalam) was sitting with some of his companions, and stood over the Prophet (salAllahu alayhi wasalam). In a loud, rough voice he asked. 'Which of you is the son of 'Abd al-Muttalib?'

When the Prophet (salAllahu alayhi wasalam) answered him Dimam went on, 'I am going to ask you a hard question, so do not misunderstand me. I ask you to swear by Allah, your Allah, the Allah of those before you and the Allah of those who will come after you, has He sent you to us as a messenger?'
'Yes, He has', replied the Prophet (salAllahu alayhi wasalam).
'Has Allah instructed you to order us to serve Him; to pray these five prayers; to pay alms; to fast; to make the pilgrimage and to follow the other laws of Islam?' continued Dimam.
When the Prophet (salAllahu alayhi wasalam) answered that Allah had indeed instructed him in this way, Dimam became a Muslim and, as he left, added, 'Then I will do the things we are told to do and avoid the things we are forbidden - no more and no less.'
As Dimam mounted his camel to leave, the Prophet (salAllahu alayhi wasalam) told the people around him, 'If this man is sincere, he will go to Paradise.'

When Dimam reached his people they all thought he had gone mad but by nightfall, after he had finished speaking, there was not one among them that had not accepted Islam.

When the time came from the yearly pilgrimage, it was proclaimed that the Prophet (salAllahu alayhi wasalam) would be going to Mecca. The Muslims flocked to Medina from all over Arabia to join him on his journey to the Ka'bah. As the tribes arrived they camped around the city until they finally numbered more than thirty thousand. The Prophet (salAllahu alayhi wasalam) went out with his family and friends to meet them and to lead them on the pilgrimage, but before setting off, he led all the Muslims in prayer. After the prayers, the Prophet (salAllahu alayhi wasalam) got on his camel and headed towards Mecca followed by the pilgrims, all of who, for the first time in centuries, worshipped Allah, the One God.

The Prophet (salAllahu alayhi wasalam) and his companions (radiAllahu anhum) were deeply moved by the sight of the huge number of Muslims accompanying them to Mecca, carrying no arms, and fearing no one. They could not help but remember their original flight from Mecca when they had been so few in number and were forced to leave in order to avoid the anger of Quraysh.

Throughout the journey the Muslims repeated a prayer taught to them by the Prophet (salAllahu alayhi wasalam), which he in turn had received from the Archangel Gabriel. This prayer, the talbiyah, has been part of the Hajj ritual ever since. It is in answer to the call Abraham was commanded to make when he and Ishmael finished building the Ka'bah.

Labaik alahumma labaik, labaik la sharika laka labaik
in al-hamd wa al-ni'amatu laka wal-mulk, la sharika laka.

Here I am, O Allah, at Thy service. Here I am.
Thou art without partner, here I am. All Praise an blessings
are thine, and Dominion! Thou art without partner!

After ten days the pilgrims marched at sunset through the same pass by which they had entered on the Day of Conquest of Mecca. When they reached the Ka'bah, the Prophet (salAllahu alayhi wasalam) stood before it in prayer, then he and all the Muslims walked around it seven times saying their prayer aloud. Next, just as Abraham had done, they went towards the Mount of Mercy at 'Arafah, which the Prophet (salAllahu alayhi wasalam) ascended on a camel.

From the mountain he led the people in prayer and then spoke to them, as they stood assembled on the vast plain below. What the Prophet said is known as the 'Farewell Sermon', because it was the last speech the Prophet made before he died.

He said, 'Surely you will meet your Lord and He will question you about your works.' He asked the Muslims to take their guidance from the Quran and from his own example. This, he said, was the best way to live. He ordered them to cease living in the way they had before Islam. Revenge, one of the oldest traditions in Arabia, was ended forever; usury was prohibited; property was to be respected. Things, which previously were forbidden during the four sacred months of the year, were now forbidden at all times. He then commanded, 'Know that every Muslim is a Muslim's brother', which was a completely new idea to the tribes who had so often quarreled in the past. He also said, 'Allah has given everyone his due-exactly what each one deserves.' After each point the Prophet (salAllahu alayhi wasalam) asked, 'Have I explained it well? Is it perfectly clear?

Everyone answered, 'Yes.' For these were the people who would have to pass on the Prophet's message and instructions to those who were unable to be present that day and to future generations.

The Prophet (salAllahu alayhi wasalam) said, 'I have left you two things. If you hold on to them you will be saved. They are Allah's Book and the words of your Prophet.' He then asked, 'Have I not conveyed the message?'
The multitude shouted out, 'By Allah, yes!'
The Prophet (salAllahu alayhi wasalam) ended, 'O Allah! Bear witness to that.'

In the Name of Allah, the Beneficent, the Merciful

...This day those who disbelieve are in despair of
(ever harming) your religion; so do not fear them, but fear Me!
This day I have perfected your religion for you,
and I have completed My favour unto you, and
have chosen for you as a religion AL-ISLAM...
(Quran V.3)

Many Muslims started to shed tears, knowing that if the Prophet (salAllahu alayhi wasalam) had completed his message, his life must be near its end.

After spending the rest of the 'Day of 'Arafah' in prayer and contemplation, the Muslims began to complete the pilgrimage by returning to Mecca with the talbiyah prayer still on their lips. The first night of the return journey was spent at Muzdalifah. Here they gathered pebbles, which they carried with them the next day of Mina. There they stood before a huge rock and stoned it in remembrance of Abraham's meeting with the Devil in that very place.

When Abraham (Ibrahim) (alayhis salam) received the order from Allah to sacrifice his son Ishmael (Ismail) (alayhis salam) as a test of his faith, the Devil had tried to convince him not to do it. He came to Abraham at Mina, as he was on his way to carry out Allah's command, but Abraham took some stones and hurled them at the Devil to drive him away. Since the casting of stones at Mina on the Prophet's Farewell Pilgrimage, this has become another ritual which Muslims perform on the annual pilgrimage to remind them that they, too, must continue to drive the Devil away when he tries to prevent them from being obedient to Allah.

After throwing the stones, the pilgrims sacrificed sheep and camels and gave the meat to the poor. In this way the great faith of Abraham was remembered, for when he had been ready to sacrifice Ishmael, Allah had sent a sheep in his place. The Muslims then completed the pilgrimage by again circling the Ka'bah seven times. They then cut their hair and nails and changed out of their white clothes to show they had returned to their daily lives. Before returning to Medina, the Muslims spent three nights in the valley at Mina, where the final preparations were made for the journey home.

As for the Prophet (salAllahu alayhi wasalam), he made one final visit before leaving Mecca. This was to the grave of his devoted wife, Khadijah, who had been the first person to believe in Allah's Revelation through him. The Prophet (salAllahu alayhi wasalam) knew that this would be the last time he would see the grave, or Mecca, because during the pilgrimage he had received the chapter of the Quran called 'Help', from which he knew that his death was not far away.

In the Name of Allah, the Beneficent, the Merciful

When Allah's help and triumph comes
And thou seest mankind entering the religion of Allah in troops,
Then hymn the praise of the Lord, and seek forgiveness of
Him. Lo! He is ever ready to show mercy.
(Quran cx.I-3)

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Chapter 27

The Prophet's Death

One night shortly after his return to Madinah, the Prophet (salAllahu alayhi wasalam) woke up at midnight and asked his servant 'Abd Allah to saddle his mule. They then left the house and went to the Baqi al-Gharqad, the burial ground of the Muslims.

There the Prophet (salAllahu alayhi wasalam) stood in front of the graves and, as though he could see the Muslims buried in them, spoke to them and prayed over them. Later, 'Abd Allah reported, 'The Prophet (salAllahu alayhi wasalam) told me that he was ordered to pray for the dead and that I was to go with him.'

After the Prophet (salAllahu alayhi wasalam) had prayed he turned to 'Abd Allah and said, 'I can choose between all the riches of this world, a long life, and then Paradise, or meeting my Lord and entering Paradise now.' 'Abd Allah begged him to choose a long, rich life, followed by Paradise, but the Prophet (salAllahu alayhi wasalam) told him that he had already chosen to meet his Lord now rather than remain in the world.

The following morning the Prophet (salAllahu alayhi wasalam) awoke with a terrible headache, but despite this he led the prayers at the mosque. From what he said afterwards to the people assembled there, they understood that his death was near.

The Prophet (salAllahu alayhi wasalam) praised his best friend, Abu Bakr, who had begun to weep, and told everyone that he knew they would all meet again at a pool in Paradise. He added, however, that although he was sure they would always worship Allah alone, he feared that the pleasures of the world would attract them, and they would begin to compete with one another for material possessions, forgetting spiritual things.

Soon after, the Prophet (salAllahu alayhi wasalam) requested that he be moved to the room of 'A'ishah, one of his wives. As the days passed his fever grew worse, until one day he was so ill that he could not even get to the mosque, which was next to where 'A'ishah lived. The Prophet told 'Aishah to tell the Muslims to let Abu Bakr, her father, lead the prayer, which made them very sad for this was the first time anyone had taken the Prophet's place.

Later, on the 12th day of Rabi al-Awal, in the 11th year of Islam (June 8th 632 AD), the Prophet (salAllahu alayhi wasalam) heard the voices of the people in prayer. With great effort he got up and looked from his door at all the Muslims who were assembled in rows behind Abu Bakr; he smiled with great satisfaction. Abu Bakr saw him and stepped back to give the Prophet (salAllahu alayhi wasalam) his place. The Muslims were happy, thinking he was going to pray with them as before, but the Prophet Muhammad (salAllahu alayhi wasalam), who looked radiantly beautiful that day, signalled to them to continue on their own. He prayed in a sitting position at the right of Abu Bakr (radiAllahu anhu), after which he went back inside and lay his head on 'A'isha (radiAllahu anha)'s lap. He was in such pain that his daughter Fatimah cried out in pity. Then the Prophet (salAllahu alayhi wasalam) said, 'There is no pain for your father after his day; truly, death has appeared to me. We must all suffer it till the Day of Judgement.'

As he lay there, 'A'isha (radiAllahu anha) remembered that he had once said, 'Allah never takes a Prophet (salAllahu alayhi wasalam) to Himself without giving him the choice.' Then she heard the Prophet speak. His last words were, 'Nay, rather the Exalted Communion of Paradise.'
'A'isha (radiAllahu anha) then said to herself, 'So, by Allah, he is not choosing us!'

When the people in the mosque heard that the Prophet (salAllahu alayhi wasalam) was dead, they were filled with grief. 'Umar could not, and would not, believe it, and exclaimed that it was not true. Abu Bakr then went out and spoke gently to the people, saying 'All praise belongs to Allah! O people, whoever worshipped Muhammad, Muhammad is dead. But for him who worships Allah, Allah is living and never dies.' He then recited this verse from the Quran, which had been revealed after the battle of Uhud:

In the Name of Allah, the Beneficent, the Merciful

Muhammad is but a messenger, messengers (the like of whom)
Have passed away before him. Will it be that, when he dies or is slain,
you will turn back on your heels? He who turns back
does no hurt to Allah, and Allah will reward
the thankful.
No soul can ever die except by Allah's permission
and at a term appointed. Whoso desires the
reward of the world, We bestow on him thereof;
and whosoever desires the reward of the Hereafter,
We bestow on him thereof. We shall reward the
thankful.
(Quran iii.I44-45)

After this the people pledged their loyalty to Abu Bakr, whom the Prophet (salAllahu alayhi wasalam) had chosen to lead the prayer. Abu Bakr accepted and concluded what he had to say with these words:

'Obey me so long as I obey Allah and His Messenger. But if I
disobey Allah and His Messenger, you owe me no obedience.
Arise for your prayer, Allah have mercy upon you!'

The people rose and asked him: 'where will the Prophet (salAllahu alayhi wasalam) be buried? Abu Bakr remembered that the Prophet (salAllahu alayhi wasalam) had said, 'No Prophet dies who is not buried on the spot where he died.' And so the Prophet was buried in a grave dug in the floor of 'A'ishah's room, in the house next to the mosque. The spot became known as the Haram al-Nabawi and Muslims from all over the world go there to pray and to give their blessings and greetings of peace to the Prophet Muhammad (salAllahu alayhi wasalam).

And Lo! thine verily will be a reward unfailing,
And Lo! thou art of a tremendous nature.
(Quran Lxviii.3-4)

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