Chapter 15
LETTING GO OF CONTROL
The Chinese poet and sage Chuang-tzu speaks of a man crossing a river
in his boat. As he is navigating through the waters he notices another
boat coming his way. As he thinks he sees someone in the oncoming
boat he yells, "Steer aside!" and gesticulates and swears as the boat continues
toward him.
But Chuang-tzu suggests we imagine that same
fellow crossing the stream when he looks up to yell at the person in the
other boat and discovers the boat is empty. "Even though he be a
badtempered man he will not become very angry." The boat is being
carried toward him by the currents, but since there is no one in the boat
he is not threatened or angered. It's just an empty boat. And
as the boat approaches he skillfully puts his oar out to steer the other
boat aside so that a collision will not damage either vessel.
Chuang-tzu suggests that We empty our boat.
That we relate to the world from that openhearted emptiness that flows
with what is, so that nothing that comes out of us will be coming from
the "someone-ness" which opposes the flow. That we let go of control
of the world and come fully into being.
As soon as the mind's conditioning to be someone
arises, a kind of pain comes into our heart. A feeling of being
alone. It is the loneliness of our separateness.
Our alienation from the universal.
But when we sit quietly with that loneliness and let it float in the mind
it dissolves into an "aloneness" which is not lonely. But is rather
a recognition that we are each alone in the One. It is the great
silence of the universe "alone" in space. It has a wholeness about
it. But to change the intense loneliness of our personal isolation
into an "aloneness with God," we must gently let go of control and stop
re-creating the imagined self. We must surrender our specialness,
our competition, our comparing minds.
Control is our attempt to make the world align with our personal desires.
To let go of control is to go beyond the personal and merge with the universal.
Control creates bondage. Control is
the defender of the clinging mind. It opposes the openness of the
heart. If our boats are empty, though there is still a vessel carried
by the prevailing winds and currents there is not "someone" in it to be
misunderstood. There is no one to oppose. There is simply empty
space, boat, water, wind. Everything is in perfect harmony.
Nothing is pulling against the natural flow. No one in the boat:
no one to suffer.
Chuaiig-tzu wrote of the ease that comes about
when we let go of control and tune to what the ancient Chinese called the
Tao, the flow, the effortless way of things. Tao also means "just
this much."