Shyamala Dandakam
By
Maha Kavi Kalidasa
Translated by
P.R.Ramachander
(Kalidasa was
perhaps the greatest of the Sanskrit poets. He has written great dramas like
Shakunthalam and great epics like Kumara Sambhavam, Malavikagni mithram , the message poetry called Megha Sandesham etc. He
is extremely famous for the use of appropriate similes and metaphors. Shyamala
Dandakam is perhaps the greatest stotra written by him eulogizing the mother
goddess –Shyamala.
He has employed a poetic style called
Dandakam in writing this prayer. Dandakam is that poetry where some of the lines
have more than 26 syllables. It very much resembles prose. In this case, the
entire Dandakam is a single sentence from start to the end. I have attempted to
retain the same style
There is a folk story about how he came about
to write this stotra. He was a foolish wood cutter. The courtiers of a proud
princess made him act as a wise man and made the princess marry him. The
princess advised the wood cutter to enter in to a temple of kali, when she goes
out for a walk and lock himself in. When Kali came back, the wood cutter
refused to allow her in , unless she makes him wise.
She did that. Shyamala Dandakam is supposed to be the first prayer of this wood
cutter to Kali after he became wise.)
Manikhya veenaam upalalayanthim,
Madalasam manjula vaag vilasam,
Mahendra Neela dhyuthi
komalangim,
Mathanga kanyam manasa
smarami. 1
I meditate on the daughter of Matanga,
Who plays the veena made of precious gems,
Who has become lazy due to her exuberance,
Who is blessed with very sweet words,
Who has a pretty mien which shines like the blue gem.
Chathurbhuje Chandra kala
vathamse,
Kuchonnathe kumkuma raga sone,
Pundrekshu pasangusa pushpa bana,
Hasthe namasthe jagadaika
matha. 2
My salutations to that mother of universe,
Who has four hands,
Who wears the crescent as an ornament,
Who has very high breasts,
Who is of the colour of saffron,
And who holds flower, sugar cane, rope, arrow,
The goad and pundareeka in her hands.
Matha marakatha shyama, Mathangi
madha shalini,
Kuryath kadaksham kalyani
kadambha vana vasini. 3
Please bless me with a side long glance,
Oh daughter of sage Mathanga,
Who is my mother,
Who is as green as an emerald,
Who is exuberant,
Who blesses with
all that is good,
And who lives in the
*Kadambha is a tree called Nauclea cadamba. It is said to put forth orange, fragrant buds at the roaring of thunder clouds.
Jaya Mathanga thanaye, Jaya
Neelolpala dhyuthe,
Jaya Sangeetha rasike, Jaya Leela
shuka priye. 4
Victory to the daughter of Mathanga,
Victory to her who resembles Neelothphala* flowers,
Victory to her who enjoys music,
Victory to her who likes the playful parrot.
* blue lotus
flower
Dandakam
Jaya janani,
sudha samudranthar udhuyanmani
dheepa samrooda vilwadavi Madhya
Kalpadhruma kalpa kadambha vasa
priye,
krithivasa priye,
sarva loka priye.
Victory to the mother
Who is interested always in living in the forest of
Kadamba trees which are similar to the wish giving Kalapaka trees and which is in the forest of Vilwa trees and
which is situated in the gem island in the sea of nectar,
Who is the consort of Lord Shiva,
Who is the darling of
all the world,
Sadararabdha
sangeetha sambhavana a sambhrama lola
neepasraga badha chooli
sanadathrike,
Sanumath puthrike,
Who has her posterior decorated by her dancing hair which
has been freed by the raising crescendo of the soulful music,
Who is the daughter of the mountain,
Shekhari bhootha sheethamsu leka mayookhavalibadha susnigdha
neelaalaka sreni sringarithe,
Loka Sambhavithe,
Who is extremely pretty with her bluish black hair curls
which shine due to the light emanating from the cold crescent which she wears
on her head,
Who is respected by all the world,
Kama leela dhanusannibha brullatha pushpa sandoha
sandeha krullochane,
Vak sudha sechane,
Who has eye lashes which resemble the flower arrows
coming from the playful bow of the God
of love,
Who cools down the universe with nectar like words,
Charu gorchana panga keli lalabhirame ,
surame,
rame,
Who is very pretty with her Thilaka* made of musk,
Who makes all the world happy,
Who is Rama, the goddess Lakshmi,
* Dot in the middle of the forehead
Prollasad valika moukthika
srenika chandrika mandalothbhasi lavanya
gandasthalanyatha kasthurika pathra
rekha samudbhootha sourabhya
sambhrantha brungangana geetha
santhree bhavan mantra thanthreesware,
Susware,
Bhasware,
Who is with the charming sound of Veena mixed with
appropriate beats , strengthened by the several bees ,which rush towards the
incenses of the marks of musk made on
her pretty necks and the light emanating from the ornaments she wears in her ears made of very
precious gems which put to shame the light of the universe of the moon,
Who has very pleasing musical voice,
Who shines with
her very pretty features,
Vallaki vadana prakriya lola
thali dhala badha thadanga bhoosha
viseshanwithe,
Sidha sammanithe,
Who wears the ear ornaments made of palm leaves when she
plays the musical instrument called Vallaki*,
Who is recognized by great sages,
* A stringed
instrument similar to Veena
Divya halamadho dwelahelala
sachakshurandholana sri samakshiptha karanaika neelothphale ,
poorithasesha lokapi vanchapale,
sreephale
Who wears ear studs made of neelothphala flowers ,
whose shine is more than the light of
her divine glances that emanate from her very pretty eyes which are red colured
because of the divine alcoholic spirits drunk by her,
Who grants all wishes for all people of the world,
Who grants wealth and happiness
Sweda bindulla sathphala
lavanya nishyandha sandhoha sandeha krunnasika moukthike,
Sarva viswathmike,
Kalike,
Who has nose rings , which makes one wonder whether it is made by the perspiration on her pretty forehead
which has flown down from there and crystallized on her nose,
Who is the soul of all the world,
Who also assumes the form of Kali,
Mugdha mandasmithodhara vyaktha sphural pooga
thamboola karpoora gandolkare,
Jnana mudhrakare,
Sarvasampathkare,
Padmabaswathkare,
Sreekare,
Who has a pretty face which easily showers smiles and
which is made by prettier by the areca nut, Thamboola* (Betel leaf, lime and
areca nut)and camphor in her mouth,
Who shows the symbol of jnana(wisdom)
Who has all types of wealth,
Who holds the lotus flower in her hand,
Who grants good blessings,
*
Betel leaf, lime and
areca nut
Kunda pushpa dhyuthi
snigdha dantha vali nirmala lola
kallola,
Sammelanasmera sona dhare,
Charu veena dhare,
Pakwa bimbha dhare,
Who is having the soft sweet reddish smile which comes in
waves from the very pretty set of teeth
with its white shine similar to the garland made of white jasmine buds,
Who holds in her hand the pretty Veena,
Who is having reddish lips like the Bimba fruits,
Sulalithayouanarambha
chandrayodhvela lavanya dughdarnawavir bhava th kambhu bibhoka bruth kandhare,
Sathkala mandhire,
Mandhare,
Who is having the bright white conch like neck which has arisen from the ocean of milk at the time of high tide that too at the moonrise
of the very pretty new youth,
Who is the personification of all arts,
Who is voluptuous,
Divya rathna prabha banduhrachaanna haaradhi bhoosha samudhyotha mananavadhyanga shobhe,
Shubhe,
Who is having the total blemish less luster created by
her shining parts of the body which are decorated by several garlands and ornaments made by holy gems,
Who is the personification of all that is good,
Rathna keyura rasmi chada pallava prollasath dhorlatha rajithe,
Yogibhi poojithe,
Who is pretty because of her two arms which shine like young tendrils decorated by
the shining armlets made of umpteen
rathnas(gems),
Who is being worshipped by sages,
Viswa ding mandala vyapi manikhya theja spurath kankanalangruthe,
Vibhramalankruthe,
Sadhubhi poojithe,
Who wears bangles , the light of whose gems spread all over the world,
Who is also very pretty because of all that she wears,
Who is worshipped by holy people,
Vasararambha vela samjrumbhamana
aravinda prathi dwandwi panidwaye,
Santhothdhyaddhaye,
Adwaye,
Who has two hands which challenge in their beauty the luster of newly opened lotus flowers at
the rise of the sun,
Who always rains the shower of mercy,
Who is the one in whom there is no two,
Divyarathnormika dheethithi sthoma
sandhyaya mananguli pala vodhyanna
khendu prabha mandale,
Sannadha ghandale,
Chith prabha mandale,
Prollasath khundale,
Who has very pretty fingers which has the luster emanating from her nails
and which are decorated by several rings studded with very precious jewels
which is similar to the luster of the moon,
Who is worshipped lord by Indra, the king being of devas,
Who is surrounded the
holy light of God emanating from the chith*,
Who wears ear studs which have great luster,
* The eternal
consciousness
Tharaka jala neekasa haraa valee smera
charu sthana bhoga bharanamanmadhya vallee valee schedha veechi samudhyath
samullasa sandarsithakara soundarya rathna kare,
Vallevibruthkare,
Kimkara sreekare,
Who is an ocean of beauty due to the three wave like
lines which are formed in her middle due to a slight bent caused by her very
attractive and heavy breasts which are happily pretty due to the luster of several chains that she
wears which resemble a bevy of stars,
Who plays the sacred veena ,
Who blesses her devotees with wealth,
Hemakumbhopamothunga vakshoja parava namre,
Trilokavanamre,
Who has a look of humility due to the slight bent caused
by her very heavy golden breasts,
Who is being worshipped by all the people of all the
three worlds,
Lasadvrutha gambheera
nabhee sarastheera saivala sangakara syama romavalee bhooshane,
Manju sambhashane,
Who shines due to pretty greenish black hair which appears
like the thin row of water plants surrounding her lake like deep ,round and attractive
belly button,
Who has a very attractive speech,
Charu sinchath kati soothra
nirbarsthinanga leela dhanu sinchineedambare,
Divya rathnambare,
Who defeats the lovely sugarcane bow of the God of
love in arousing passionate love by just using the slight shake of her
golden belt,
Who wears silk studded with gems,
Padmaraghollasanmekhala moukthi sreni shobajitha swarna bhoo bruthale.
Chandrika seethale,
Who by the shine of
the diamond studded bells which are tied to her golden belt and which lessen
the beauty of the greenish valley of the
Who is as cool as the moon light,
Vikasitha navakimsuka thara
divyamsuka channa charooru shobha para bhootha sindhoora sonaya manendra matanga hasthargale,
Vaibhavan argale,
Syamale,
Who has very pretty thighs hidden by the holy cloth which
is as red as the fully open flowers of palas* tree and which defeats the
prettiness of the trunk of Iravatha** which has the pasting of
a saffron coat,
Who has the ever flowing grace without hindrance
emanating from her,
Who is a dark beauty,
* A holy tree of
Komala snighdha neelothpalothpaditha ananga thunnera sangakare
dara jangalathe,
Charu leela gathe,
Who has very beautiful knee caps resembling the quiver of
the God of love , which is shiningly
pretty and made of dark flowers,
Who has very pretty feminine gait,
Namradik pala seemanthini kunthalasnighdha neela prabha punja samjatha durvangurasangi saranga samyoga ringanna
khendujjwale,
Projjwale,
Nirmale,
Who has lustrous
and the crescent like nails, which are bent and saluted by the wives of
the eight lord of directions whose flowing hair is attracted by deer who think
is as the luscious grass,
Who has a wholly
lustrous mien,
Who is holy and pure,
Prahwa devesa lakshmeesa bhoothesa
thoyesa vaneesa keenasa
daithyesa yakshesa vayvagni koteera manikhya sangushta bala thapodhama lakshara sarunya tharunya Lakshmi graheethangri padme,
Supadme,
Who has lotus like feet which shine in the light emanating from the crowns of the bent head of
Indra, Vishnu, Shiva, Varuna, Brahma, Yama Niryathi, Vaisravana(God of
wealth), Vayu, and Agni, which because
they are painted red by the plant extracts shines like the reddish rising sun and which
are the treasure house of youthful beauty,
Who holds lotus flower in her hands,
Who has the form of Parvathy,
Suruchira navarathna peeta
sthithe,
Susthithe,
Rathna padmasane,
Rathna simhasane,
Sankapadmadvayopasrithe,
Vishruthe,
Who sits in the seat made of the nine precious gems,
Who sits prettily,
Who sits on the jeweled lotus flower,
Who sits on the jeweled throne,
Who is being sought by the Conch and the lotus flower,
Who is very famous,
Thathra vignesa durga vatu ksethra palairyuthe,
Matha mathanga kanya
samoohanvithe,
Bhairavair ashtabhir veshtithe,
Who is surrounded by Ganesa, Durga, Bhairava and Kshethra
pala,
Who due to her ebbing youthful vigour shines among the
girls in the house of mathanga,
Who is surrounded by the eight Bhairavas,
Manjula menakadhyanga namanithe,
Devi vamadhibhi shakthihi sevithe,
Mathurka mandalair mandithe,
Yaksha gandharwa sidhangana mandalair archithe,
Pancha banathmike,
Pancha banenarathya cha sambhavithe,
Preethibhajaa vasanthena chaanandithe,
Who is being revered by the divine beauties like Manjula
and Menaka,
Who is being served by Goddess Durga and Vama deva,
Who is with the eight divine mothers ,
Who is being worshipped by the yakshas, gandarwas and sidhas,
Who is the soul of the arrows of the God of love,
Who is being worshipped by Manmatha(God of love) and his
wife Rathi devi,
Who is being worshipped in spring along with love,
Bhakthi baajam param sreyase ,
kalpase yoginaam manase
dhyothase,
Geetha vidhya vinodhati trushnena krishnena sampoojyase,
Bhakthimaschedasa vedhasa
sthooyase,
Viswa hrudhyena vadhyena vidhyadharair gheeyase,
Who grants great fame to her devotees,
Who from the beginning of the world is being meditated
upon by sages,
Who is being worshipped by Lord Krishna a great expert in
music,
Who becomes pleased by the power of Vedic chants,
Who is being worshipped by Lord Brahma with devotion,
Who is being worshipped by Vidhyadharas by soulful music
made of pretty words,
Sravana harana
dakshinakwanaya veenaya kinnarair
gheeyase,
Yaksha gandarwa sidhangana mandalair archyase,
Sarva soubhagya
vanchavahirvadhudhir suranam samaradhyase,
Who is being praised by Kinaaras accompanied by soulful
music of the Veena,
Who is being worshipped by the women of Yaksha, Gandharwa
and Sidha clan,
Who is also being worshipped by all devas with a deep wish to grant them all their desires,
Sarva Vidhya viseshathmakam,
chadu gatha samuchaaranam,
Kanda mulolla sadwarna raji
thrayam,
Komala syamalo dhara paksha
dwayam,
Thunda shobhathi dhoori bhavath kisukam tham shukam,
Lalayanthi parikreedase,
Who pets and plays with that parrot which is the personification of all
knowledge, which keeps on singing pretty songs, which has the shining three
lines on its neck in three different colours, which shines with two wings of green colour , which has shining
beaks which are more pretty than the Kimsuka flowers,
Pani padmadwaye nakshamalamapi sphatikeem jnanasarathmakam pustakangusam
pasa bibrathiyena sanchinthyse,tasya vakthrantharal gadya padyathmika
bharathi nissareth,
Yena vaa yavaka bhakruitheer
bavyase tasya vasya bhavanthi sthriya
purusha yena vaa sathakumbhadyuthir bhavyase sopi Lakshmi sahasarair parikreedathe,
Who when meditated upon as the one who holds the crystal chain in one hand, the knowledge
filled book in another ,and the goad and
rope in other hands, makes knowledge flow from the devotee’s mouth in the form
of prose and poems,
Who when meditated upon as the one who has he reddish colour of dawn
similar to the juice of red cotton, makes the devotee attractive to all males
and females,
Who when meditated upon as the one who has a golden
coloured body grants the devotee all
sort of wealth and makes him live happily,
Kinna sidhyedwapu shyamalam komalam Chandra choodanwitham thavakam dhyatha
thasya kelivanam nandanam thasya bhadrasanam bhoothalam, thasya gheer
devatha kimkari thasya chajnakari sree
swayam,
Who when meditated upon as prettily greenish lustrous
form wearing a crescent on her head , would grant all occult powers to the devotee and make
him feel that the ocean is his pool for
playing, great gardens are his kitchen
gardens, the entire earth appears as his
seat, Goddess Saraswathi appears as his servant and Goddess Lakshmi as the one obeys all his
orders,
Sarva Theerthathmike,
Sarva mantrathmike,
Srava yantrathmike,
Sarva shakthyathmike,
Sarva peedathmike,
Sarva thathwathmike,
Sarva vidhyathmike,
Sarva yogathmike,
Sarva nadathmike,
Sarva shabdathmike,
Sarva viswathmike,
Sarva vargathmike,
Sarva sarvathmike,
Sarvage, Sarva roope, Jagan
mathruke,
Pahi maam, Pahi Maam, Pahi maam,
Devi thubhyam nama, Devi Thubhyam
nama. Devi thubhyam nama.
Who is the form of all sacred waters,
Who is the form of all holy chants to god,
Who is the form of all holy and sacred symbols
Who is the form of goddess of female principles,
Who is the form of all sacred platforms,
Who is the form of all philosophy,
Who is the form of all knowledge,
Who is the form of all yoga,
Who is the form of all musical sounds,
Who is the form of all sound,
Who is the form of all universes,
Who is the form of all divisions,
Who is the form of
all souls,
Who is everything,
Who has all forms,
Who is the mother of the universe,
Please save me, pleases save me, Pleas save me,
Salutations to the holy goddess,
Salutations to the holy goddess,
Salutations to the holy goddess