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December
23, 2007 Mural
Worthey Marks of Maturity Introduction: One of the common themes in the Bible, in
the letters to the churches, is spiritual maturity. The lack of maturity is the
source of many problems in the churches of the NT and today. The Bible says
this concerning Jesus Christ: “Jesus increased in wisdom and stature, and in
favor with God and man.” (Luke 2:52.) Some have noted that 4 major areas of
development are included here: intellectual, physical, social and spiritual. Paul made this
general observation about maturity. He wrote: “When I was a child, I spoke as a
child, I understood as a child, and I thought as a child. But when I became a
man, I put away childish things.” (1 Cor. 13:11.) In the very next chapter,
Paul wrote: “Brethren, be not children in understanding. Howbeit in malice be
ye children, but in understanding be men.” (1 Cor. 14:20.) This is the general
growth from childhood to adulthood or maturity. We often resist growing up; we
like to be children without responsibility and with self-centeredness. Most of
us grow up because we are forced to do so. Parents plod us along; society has
expectations that demand growth (completing your education and going to work);
experiences in life, especially difficulties, can force us onward to maturity. Definition of maturity. Maturity is not an easy thing to define,
perhaps because it is such a comprehensive matter. It includes all four of the
areas of human development noted above. Someone has defined maturity as follows:
“Maturity
is the ability to control anger and settle differences without violence or
destruction. Maturity is patience. It is the willingness to pass up immediate
pleasure in favor of the long-term gain. Maturity is perseverance, the ability
to sweat out a project or a situation in spite of heavy opposition and
discouraging set-backs. Maturity is the capacity to face unpleasantness and
frustration, discomfort and defeat, without complaint or collapse. Maturity is
humility. It is being big enough to say, ‘I was wrong.’ And, when right, the
mature person need not experience the satisfaction of saying, ‘I told you so.’ Maturity
is the ability to make a decision and stand by it. The immature spend their
lives exploring endless possibilities; then they do nothing. Maturity
means dependability, keeping one's word, coming through in a crisis. The
immature are masters of the alibi. They are the confused and the disorganized.
Their lives are a maze of broken promises, former friends, unfinished business,
and good intentions that somehow never materialize. Maturity
is the art of living in peace with that which we cannot change, the courage to
change that which should be changed, and the wisdom to know the difference.” Traits of immaturity. One way of defining maturity is by
knowing what immaturity is. Some actions and attitudes that come to mind are:
pouting, wanting your way all the time, demanding attention, lacking in
knowledge, wisdom and understanding, having inaccurate, incomplete or distorted
views of reality or self. An immature person refuses to talk with someone with
whom they have had a disagreement for days, weeks and months on end. An
immature person thinks that someone else should feed them, clothe them and
provide for their needs. Immaturity is constantly complaining about things, but
not lifting a finger to solve the problem themselves. An immature person is not
like Christ. You did not learn this from him! (Eph. 4:20) Spiritually Mature in Christ. Probably the best definition of maturity
is given by Paul to the Ephesians. He wrote that God placed various gifts and
workers in the Church “till we all come in the unity of the faith and of the
knowledge of the Son of God, unto a perfect man, unto the measure
of the stature of the fullness of Christ.” (Eph. 4:13.) Also, “All Scripture is
given by inspiration of God and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness; that the man of God may be
perfect, thoroughly furnished unto all good works.” (2 Tim. 3:16.) That is the
purpose of Scripture, gifts, and those God placed in the Church—for our
spiritual maturity in Christ. Factors affecting
maturity. There are many
factors in maturity. Instead of all four areas of maturity that we mentioned above,
I now refer primarily to spiritual maturity. This one covers a lot of ground
and is the one primarily referenced in Scripture. One factor affecting our maturity is how other people
around us treat us, especially our parents. Unfortunately, many parents hinder
their children from growing up. Children will often adopt the characteristics
of their parents. “As is the mother; so is the daughter.” (Ezekiel 16:44.) We
often say, Like father; like son. Our experiences in life also affect us. Imagine how different
Job must have been after his experiences. Job was a mature man to begin with,
but how much more afterwards? Faith changes us completely; one cannot be said to be mature
without faith in God and in his Son. A lack of faith produces all kinds of
problems in maturity. James pointed to the role of adversity in
spiritual maturity. He wrote: “My brethren, count it all joy when you fall into
divers temptations, knowing this, that the trying of your faith works patience.
But let patience have her perfect work, that you may be perfect and entire,
wanting nothing. If any of you lack wisdom, let him ask of God that gives to
all men liberally.” (James 1:2-5.) James names two areas of maturity: wisdom
and faith. The Bible says that Jesus “learned obedience by the things which he
suffered and being made perfect, he became the author of eternal salvation unto
all them that obey him.” (Heb. 5:8-9.) The writer of
Hebrews said that if one did not grow from milk to meat, he would remain a babe in Christ.
“Everyone that uses milk is unskillful in the word of righteousness; for he is
a babe. But strong meat belongs to them that are of full age, even those who by
reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto
perfection.” (Heb. 5:13-6:1.) What we have been taught or fed is a major factor
in our maturity. I have found that people resist the meat of God’s Word. They
do not want to go there. They had rather remain with the first principles and
without any shame they demand it. To the
Corinthians, Paul likewise pointed to this same problem. He wrote, “And I,
brethren, could not speak to you as unto spiritual, but as unto carnal, even
babes in Christ. I have fed you with milk and not with meat; for hitherto you
were not able to bear it, neither are you now able.” (1 Cor. 3:1-2.) This lack
of spiritual maturity caused them to be divisive, filled with envy and strife.
They argued over the spiritual gifts and who was the more spiritual. Spiritual
immaturity causes many problems in churches. The condition of the human heart is a major factor in maturity. Jesus told
a parable of a sower going forth to sow seed. The seed fell on four different
kinds of soil: wayside, thorny, stony and good soil. (Mark 4, Luke 8.) A
question that arises from this parable is: Whose responsibility is it for being
wayside, thorny or stony? What made the good soil good? The Bible answers,
“Cleanse your hands, you sinners; purify our hearts, you double-minded.” (James
4:8.) We are primarily responsible for the condition of our own hearts. Quotations
Expressing Spiritual Maturity Watchman Nee (preacher in It was Isaiah who
penned these words about God and man: “My thoughts are not your thoughts,
neither are your ways my ways, saith the Lord. For as the heavens are higher
than the earth, so are my ways higher than your ways and my thoughts than your
thoughts.” (Isaiah 55:8-9.) The immaturity of man’s thinking is always made
evident when compared to the thoughts of God. Watchman Nee was right. Man is
thinking like a child when he thinks only about getting by with sin or whether
he can bear the punishment for it. God is thinking about what we will miss
while behaving like children. Abigail: This wonderful, mature woman was married
to a churlish, childish man named Nabal. The Bible says of her: “She was a woman
of good understanding and of a beautiful countenance, but the man was churlish
and evil in his doings.” (1 Samuel 25:3.) When Nabal refused to give David and
his men food and water, Abigail went to King David and said these things to him:
“Let not my lord, I pray thee, regard this man of Belial, even Nabal; for as
his name, so is he. Nabal is his name and folly is with him, but I thine
handmaid saw not the young men of my lord whom thou didst send. . . I pray
thee, forgive the trespass of thine handmaid; for the Lord will certainly make
my lord a sure house, because my lord fights the battles of the Lord and evil
hath not been found in thee all thy days. . . It shall come to pass when the
Lord shall have done to my lord according to all the good that he hath spoken
concerning thee, and shall have appointed thee ruler over Israel; that this
shall be no grief unto thee, nor offence of heart unto my lord, either that
thou hast shed blood causeless or that my lord hath avenged himself, but when
the Lord shall have dealt well with my lord, then remember thine handmaid.” (1
Sam. 25:25-31.)
Esther: She was a Jewish maiden who was raised by
her uncle, Mordecai. The story is about the fate of the Jews while in
Babylonian captivity. Haman was a political figure under the king who despised
Mordecai because he would not give him the honor he thought he deserved. Haman
plotted to have all the Jews in Paul: One of the most remarkable and mature
persons in the Bible is Paul the apostle. His writings reveal his heart and
deeds toward others. Listen to this quotation from Paul’s second letter to the
Corinthians: “Behold, this is
the third time that I am ready to come to you and I will not be burdensome to
you. I will not seek yours, but you. For the children ought not to lay up for
the parents, but the parents for the children. I will very gladly spend and be
spent for you; though the more abundantly I love you, the less I be loved.” (2
Cor. 12:14-15.) False teachers,
who claimed a greater spirituality than Paul, tried to discredit Paul before
the Corinthians. The difference between the false teachers and Paul is that
they did not sacrifice to establish the Church at Syro-Phonecian
woman. A mother pleaded with
the disciples and with Jesus to heal her daughter who was troubled with an evil
spirit. The disciples asked Jesus to send her away. Jesus said to her that he
did not come to the Gentiles but to the lost sheep of the house of Conclusion: How do we grow to maturity? Note 2 Peter
1:5-11. |