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April 29, 2007 Mural Worthey The Love of God The Greatest Theme, # 2 Introduction: Tell the story of the father with two
sons. (Luke 15:11-32.) Remember that Jesus told this story because the
Pharisees and scribes were complaining due to his association with publicans
and sinners. They said, correctly, that he received sinners and ate with them.
(15:2.) Jesus did not despise the Pharisees either; he loved them too. The
elder brother in his story represented the self-righteous Pharisees. The father
went out and entreated him to come in and enjoy the welcome-home party for his
brother. This is one of the greatest and best-known stories in the Bible. It
has been told over and over again. It accurately portrays the love of God for
prodigals. He will receive us back and even run to meet us. I understand that
this was something that adults would not do in the East. But this father ran to
welcome his son back. This is a picture of love at its best. In
the second prayer for the Ephesians, Paul made several requests for God on
their behalf. He prayed, “That they might be strengthened with might by his
Spirit in the inner man; that Christ may dwell in their hearts by faith; that
you, being rooted and grounded in love, may be able to comprehend with all
saints what is the breadth, length, depth and height, and to know the love of
Christ which passes knowledge; and that you might be filled with all the
fullness of God.” (Eph. 3:14-19.) A
couple of unusual things about Paul’s prayer are: 1) Paul named four dimensions
of Christ’s love (there are only three dimensions in space), and 2) he said
that he wanted them to know the love of Christ which passes knowledge. Seven Biblical Statements about Love 1—The
greatest of these is love. “And now abides faith, hope and love; and the
greatest of these is love.” (1 Cor. 13:13.) In this section, Paul wanted the
Corinthians to seek after love, instead of clamoring over the spiritual gifts.
The Corinthians failed because they exalted tongue speaking above other gifts
and even above love for one another. They were divisive and some did not show
proper love and respect for Paul. (2 Cor. 12:15.) Paul showed them that the
spiritual gifts were temporary and would fail or cease to exist. But faith,
hope and love would continue after they ceased; and the greatest of these three
is love. In the Scriptures, when love and other spiritual attributes are
considered, love is always the highest or best. Paul wrote that “knowledge
puffs us up, but love edifies. If a man thinks that he knows anything, he knows
nothing as he ought to know.” (1 Cor. 8:1-2.) When Peter named the eight
virtues of Christian character, love was listed last as the crowning virtue. (2
Peter 1:5-8.) He wrote, “And above all things have fervent charity among
yourselves; for charity shall cover a multitude of sins.” (1 Peter 4:8.) It
is evident that love is the greatest theme or topic in the Bible. It is the
greatest virtue or trait to add to your faith. It is higher than faith, hope,
knowledge, and spiritual gifts. It is
not more important to speak in tongues than to love one another and to love
God. Love edifies and promotes Christian unity more than anything else. Love
is greater than all other virtues; and dying for your friends is the greatest
form of love. Jesus said, “Greater love hath no man than this that a man lay
down his life for his friends.” (John 15:13.) This refers to Jesus’ death for
us. He could not have shown a greater love than that gift. He died so that we might
be saved. We saw a recent example of one dying for another during the tragedy
at Virginia Tech. One of the teachers held the door against the shooter while
his students jumped from the window to safety. An Israeli Professor Liviu
Librescu was shot to death while he held the door. Often in battles, one
soldier will sacrifice himself in order to save others. This is the greatest
gift than one can give, the gift of life. 2—Perfect
love casts out fear. “Herein is our love made perfect that we may have boldness
in the Day of Judgment; because as he is, so are we in this world. There is no
fear in love, but perfect love casts out fear, because fear has torment. He
that fears is not made perfect in love. We love him, because he first loved
us.” (1 John 4:17-19.) There
is a fear that is wholesome and good. We should fear God; it is the beginning
of knowledge and wisdom. (Prov. 1:7; 9:10.) Reverence for God is good, but
there is a fear that is not good. In this context, it is a lack of assurance
and confidence before God in the Day of Judgment. Man tends to fear that coming
event; fear has torment. Man tends to give up hope if he fears God or the
outcome of the Judgment. Knowing that God loves us helps to remove that harmful
fear that tears down and discourages. 3—Love
fulfills the Law. Paul wrote, “Owe no man anything, but to love one
another; for he that loves another hath fulfilled the law. For this, Thou shalt
not commit adultery. . . and if there is any other commandment, it is briefly
comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.
Love works no ill to his neighbor; therefore love is the fulfilling of the
law.” ( Jesus
was asked about the greatest commandment in the Law of Moses. Those asking him
did not really want to know; they were setting a trap and ready to argue with
whatever he replied. But they were shocked at how easily he answered them.
(Matt. 22:36-40.) He said, On these two commandments hang all the law and the
prophets. The two commands about love are found in Deut. 6:5 and Lev. 19:18. All
of the commandments of God can be divided into those that deal with our
responsibilities to God and to man. If we love God, we will obey him. (John
14:15.) If we love our neighbor, we will not steal from him or covet his wife.
Love removes the necessity of law. A marriage is not sustained by law; the
relationships between parents and children cannot be nurtured by laws;
redemption is not based upon law keeping. The solid foundation upon which they
all rest is love. 4—Love
covers a multitude of sins. “And above all things have fervent charity
among yourselves; for charity shall cover the multitude of sins.” (1 Peter
4:8.) “Hatred stirs up strife; but love covers all sins.” (Prov. 10:12.) “He
that covers a transgression seeks love, but he that repeats a matter separates
friends.” (Prov. 17:9.) Solomon’s words help us to understand the meaning of
love covering a multitude of sins. If we love one another, we will not expose
the other’s wrongdoing. We will not readily tell it to others. A
husband and wife will not speak of the weaknesses and sins of the other to other
people. (Ex. Augustine’s mother, Monica, was often abused by her husband who
was not a believer in God. But Monica hid this from her friends when they
noticed the bruises. She would say that it was nothing. She loved her children
and groaned as if in child-birth when they went away from God. She covered the
sins of her husband with her love. It takes a strong and loving person to do
that.) Parents who love their children will cover their sins in love. Love for
one another would solve most of the problems in the home, church and society.
Brother Batsell Barrett Baxter was once asked what he thought was the greatest
sin that men could commit. He replied, The greatest sin is breaking the
greatest commandment (to love God with all your heart) and the second commandment
(to love your neighbor as yourself). The greatest sin is to not love; and love
covers one another’s sins. 5—Love
scourges and chastens. The Hebrew writer wrote, “For whom the Lord loves,
he chastens and scourges every son whom he receives.” (Heb. 12:6.) This
quotation comes from Proverbs 3:11-12. Solomon added: “My son, despise not the
chastening of the Lord; neither be weary of his correction.” Just
as good parents discipline their children occasionally, God our Father also
chastens every son that he receives. Solomon wrote, “He that spares his rod
hates his son, but he that loves him chastens him betimes.” (Prov. 13:24.) This Is Love Too Our
view of love is often so different from the language of God and Scripture. Too
many think of love as soft and sentimental. Saying
no to a child and meaning it is love too. Physically disciplining a child who
challenges your authority as a parent is love too. “He that spares his rod
hates his son, but he that loves him chastens him sometimes.” (Prov. 13:24.) I
was walking in our neighborhood a few weeks ago and overheard an interesting
exchange between a mother and her young son (about 7 yrs old). They were just
arriving home in the evening and getting out of the car when I walked past. The
mother was yelling at her son and he was ignoring her as they walked into the
house. The only part of the conversation that I heard was the mother saying,
“How dare you to talk to me as if you were 25 years old!” But the body language
of the both the mother and child told the story. The child was accustomed to
saying whatever he wanted and the mother did nothing about it. It was obvious
that that little child had whipped that mother many times before. She had never
taken him to the cleaners, or to a woodshed. Our
society is permissive and weak. We have laws against spanking school children;
they say it might warp their little personalities! The truth is there is
something else that needs to be warped. Woopi Goldberg recently told the story
about her experiences on an airplane. She said that was a little boy flying
with his mother. The child became restless; it was obvious the mother did not
know how to handle the child. She turned the child loose to run in the aisle of
the airplane. He stopped to pest the other travelers, wanting to look into
their bags and purses. He stopped at Woopi’s seat and started pulling at her
belongings. She looked at this little boy whom she called “Buck Wheat.” She
said, Little boy, if you don’t get back to your seat and sit down, I am going
to eat you. He left screaming and crying to the high heavens. The mother turned
to Woopi and asked her why she scared her baby. Woopi said, I told him that
story so I would not have to spank his bottom. If he comes back here again that
is exactly what I will do. Well, the mother could not believe it. There is
nothing more pitiable than a baby mother or baby father trying to raise a baby
child. “Foolishness
is bound up in the heart of a child, but the rod of correction will drive it
far from him.” (Prov. 22:15.) If you are a parent having a hard time raising
your children, read the Proverbs. They will give you some wisdom and
instruction on what to do. God
chastening and scourging us to correct our behavior is love too. “For whom the
Lord loves he chastens and scourges every son whom he receives.” (Heb. 12:6.) A
friend rebuking a friend who suggests that they do something wrong is love too.
“Faithful are the wounds of a friend.” (Prov. 27:6.) A
church disciplining unruly members is love too. (2 Cor. 2:8.) Why doesn’t
church discipline bring about correction and restoration? The most obvious
answer is that we have failed to grow in love and know what love is. Love
requires the greatest maturity; it is the highest virtue. Suffering
a cruel death on the cross is love too. “Greater love hath no man than this
that a man lay down his life for his friends.” (John 15:13.) 6—Nothing
can separate us from the love of Christ. Paul asked, “Who shall separate us
from the love of Christ?” (Rom. 8:35.) He asked a series of questions in this
text: 1) If God is for us, who can be against us? (8:31.) 2) Who is he that
condemns? (8:34.) and, 3) Who shall separate us from the love of Christ?
(8:35.) This whole chapter is a summation of God’s redeeming love by not
sparing his only Son. (8:32.) There
are some things that might separate our love from God, but there is nothing
that will ever separate his love from us. I am confident that this is a
reference to his love for us. See verses 37 and 39. Isaiah the prophet wrote
that our sins and iniquities have separated us from God that he will not hear
us. (Isaiah 59:1-2.) Deliberating living in sin does separate us from
fellowship with the Holy God, but it does not separate us from his love. But
the things that happen to us in life, even to the point of death, should not be
thought of as a sign that God is no longer with us or loves us. |