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January 21, 2007

March 18, 2007

Cawson St. Church of Christ

Hopewell, Virginia

Mural Worthey

 

Spiritual Realities

 

Introduction:  Sermon idea—Spiritual things are real; they exist now and always have existed.  Christianity is based upon these spiritual realities.

 

Texts: “. . . at the appearing of Jesus Christ, whom having not seen, you love; in whom though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory; receiving the end of your faith, even the salvation of your souls.”  (1 Peter 1:7-9.) “Things given to us from God, which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual.” (1 Cor. 2:13.)

 

Every line in the Bible speaks about spiritual things and the relationship of man to those spiritual realities.  The unseen spiritual things are far greater and more important than the physical things seen with human eyes.  Our redemption is based upon our belief in and relationship with these spiritual realities.  Cold secularism and unbelief denies that the spiritual even exists.  Paul wrote about God delivering us from this present evil world.  (Gal. 1:4.)  This world is evil in that it stands in opposition to the spiritual.

 

The Physical & Spiritual

 

These two concepts are connected in our thinking as much as male and female, right and left hand, hand and glove, up and down, and even right and wrong.  Are these, the physical and spiritual, valid concepts? The physical is never questioned; it is spiritual realities that are brought under suspicion.  Has Christianity made up the spiritual? Or does it exist as surely as the physical?  What is the evidence for spiritual realities?  And what are some major parts of the spiritual world?

 

As you know, the physical often serves as an analogy for the spiritual.  The physical are the basis for understanding the spiritual.  Here are some examples.

 

Physical & spiritual blindness.  Two blind men sat by the road when they heard that Jesus was passing by and they cried out to him.  “Have mercy on us, O Lord, thou Son of David.”  Jesus asked what they wanted.  They replied, Lord, that our eyes may be opened.  Jesus had compassion on them and touched their eyes.  Immediately, their eyes received sight and they followed him.  (Matt. 20:30-34.)  There is a prominent emphasis in the Gospels on the healing of blind people.  Jesus healed one that was born blind.  “Since the world began it was not heard that any man opened the eyes of one that was born blind.”  (John 9: 32.)  But there is another kind of sight and blindness.

 

“For this people’s heart is waxed gross and their ears are dull of hearing and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them.  Blessed are your eyes for they see and your ears for they hear. For verily I say unto you that many prophets and righteous men have desired to see the things which you see, but have not seen them; and to hear those things which you hear and have not heard them.”  (Matt. 13:14-17.)

 

It is a serious handicap to not be able to see or hear.  However, there is a greater and more serious blindness and deafness.  That is the refusal to see or hear the spiritual.  Spiritual blindness is to be pitied more than physical blindness.  Jesus desires that all men be able to see eternal, spiritual truths.  Physical blindness is but for a while in this life; but spiritual blindness and deafness continues into eternity.

 

Jesus said, “For judgment I am come into this world that they which see not might see, and that they which see might be made blind.”  Some of the Pharisees who heard him said, Are we blind also?  Jesus said, “If you were blind, you should have no sin, but now you say, We see; therefore, your sin remains.”  (John 9:39-41.)

 

Paul prayed that “the eyes of your understanding being enlightened, that you may know what is the hope of his calling and what the riches of the glory of his inheritance in the saints. . .”  (Eph. 1:18-19.)

 

The same divine power that opened the eyes of the physically blind is needed to open the eyes of the spiritually blind.  When Jesus asks, What is it that you want?  We must reply, Our eyes, O Lord, that they might be opened!

 

Bread and water.  “Man shall not live on bread alone, but by every word which proceeds out of the mouth of God.” (Matt. 4:4.)  Man is dependent upon bread and water in order to live.  God provided manna and water to the Israelites in the wilderness.  He also provides for our physical needs.  Twice Jesus took a small amount of bread and fish to feed his followers.  It amazed the people that Jesus could take a young boy’s lunch and feed five thousand people.

 

Because our lives depend upon having bread and water, we are anxious about not having enough food and clothing.  Jesus said, After all these things the Gentiles seek, but seek first the Kingdom of God and his righteousness and all these things shall be added unto you.  (Matt. 6:31-33.)  Jesus has promised to supply the bread, water, and clothing that we need.  God provided the first fur coats for Adam and Eve.

 

As important as food and water is to man, there is something more important.  We need spiritual food and clothing.  Jesus said, “I am the bread of life.  Your fathers did eat manna in the wilderness and are dead.  This is the bread which comes down from heaven, that a man may eat thereof and not die.  I am the living bread which came down from heaven; if any man eats of this bread, he shall live forever.  And the bread that I will give is my flesh which I will give for the life of the world.”  (John 6:48-51.)  The Pharisees did not understand the spiritual meaning of these words.  They thought that he spoke literally or physically. See John 4:10-14 concerning Jesus’ conversation with the woman at the well.

 

We speak today about preachers “breaking the bread of life” when they present messages about Jesus Christ.  This is the meaning of partaking of Jesus’ flesh.  We follow him spiritually in our lives and receive the blessings of spiritual life.  No one can partake of Jesus’ life without understanding this meaning; without their eyes being opened so they can understand.  Paul wrote, “But the natural man receives not the things of the Spirit of God; for they are foolishness unto him.  Neither can he know them because they are spiritually discerned.”  (1 Cor. 2:14.)

The Spiritual Kingdom.  Jesus said that we should seek first the Kingdom of God and all these physical things will be added to us.  (Matt. 6:33.)  Here is another spiritual reality—the Kingdom of God.  There is another world in which we may live—another reality.  We are not commanded to deny our bodies what they need to exist physically (Col. 2:20-22); that is asceticism and will-worship.  We are not commanded to commit suicide to exit this world, like the Muslims practice.  We are promised one hundred-fold in this life and in the world to come eternal life. (Mark 10:30.) These spiritual promises might be suspect if we were told to forsake this life and our needs here.  Christians are promised both; God provides for both.  We are commanded to forsake only those things in this world that are evil or harmful.  But we also make a tremendous mistake if we seek only the physical things in life and refuse the spiritual realities.  In doing so, we reject God and the Lord who died for us.  We reject the Spirit of God and the blessings that he brings in our lives. There is another kingdom in which we are called to live.  We are translated into this kingdom now and receive it fully in eternity.

 

Are Spiritual Things Real?

 

It is remarkable how spiritual things parallel the physical.  Almost everything in the physical world has a corresponding spiritual reality or analogy.  It makes it easier for us to understand the spiritual and the unseen.

 

We have physical clothing to cover our bodies; we have garments of salvation and robes of righteousness to cover our sins.  (Isa. 61:10.)  A certain man went to a wedding feast for the king’s son, but did not wear the proper wedding garment.  He was cast out into outer darkness.  (Matt. 22:1-14.)  Jesus is called “the Lord our righteousness.”  (Jer. 23:6, 1 Cor. 1:30.)  Paul wrote that we put on Christ in baptism.  (Gal. 3:26-27.)  He is the robe of righteousness that we wear.  Is this garment or robe really available?  How can we know that we are clothed with it if it cannot be seen?  Is there a spiritual world, or is this physical one all that exists?  Yes, they do exist and this is the very heart of the Biblical message.  It constantly uses analogies of physical realities in order to teach and make clear the spiritual.

 

Think of both the physical and spiritual meaning of these words: temple, father, sacrifice, bread, water, clothing, blindness, deafness, death, life, son or daughter, home, running a race, armor, fight, kingdom, house, fruit, trees, poor, rich, mansion, work, wages, earn, debt, gift, light, darkness, sword, fire, breath, snake, dragon, heaven, word, birth, milk, meat, etc.  There are several points of contact between the physical and the spiritual whereby we may know that the spiritual are real.

 

God is Spirit.  The Father of all spiritual realities is God, who is said to be Spirit.  (John 4:24.)  All other spiritual realities are based upon the reality of God’s existence. The purpose of this message is not to set forth a defense of God (a theodicy), but to remind us of the spiritual realities of which the Bible speaks.  Besides, we need not prove God; he has revealed himself fully to man.

 

Think about the number of ways in which God has made himself known to us:

1)      Thru history from Adam to Christ (biblical story)

2)    Thru the created world (Heb. 3:4, Psa. 19:1f, Acts 14:17.)

3)    Thru the prophets (Heb. 1:1-2.)

4)    Thru creating us in his own image; our spirit and conscience

5)    Thru the life of Jesus Christ (“Show us the Father and that will be sufficient,” said Philip—John 14:8)

 

Our contact with spiritual things.  God created us with body, soul, and spirit.  (Gen. 1:26, 1 Thess. 5:23.)  Having a spirit, we have an immediate contact with spiritual realities.  Paul chided the Corinthians because they behaved as children and even as carnal people, but not spiritual.  (1 Cor. 2:1.)  Having a spirit, we are able to think on a level above the physical and carnal.  We are able to make moral decisions, not just physical ones.

 

Further, we have contact with the spirit world by faith.  We have five senses by which we contact the physical world, but we have only one sense by which we know the spiritual world.  “Faith is the substance of things hoped for and the evidence of things not seen.”  (Heb. 11:1.)  We have our faith in God.  (Mark 11:22.)  We trust in Jesus Christ.  (Acts 16:31.)

 

We learn about spiritual realities by means of God’s Word.  Our understanding is enlightened by His Word.  We learn how to enjoy the spiritual blessings that God has provided in Jesus Christ.  (Eph. 1:3.)  We learn from His Word how to avoid false spirituality.  The Colossian heresy involved the worship of angels and seeking a higher spirituality than others. Some taught that we should “touch not, taste not, and handle not.”  The writer declared all such to be will worship, neglecting the legitimate needs of the body.  (Col. 2:20-22.)  From Scripture, we learn about worship—prayer, singing, and communion.  All these are spiritual acts of the spirit of man.  But we also learn that everything that we do has a relationship to the spiritual. 

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