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December
10, 2006 Mural
Worthey The Gospel’s Talking
Points--#2 Introduction: The “Praying always .
. . for me that utterance may be given unto me that I may open my mouth boldly
to make known the mystery of the gospel, for which I am an ambassador in bonds;
that therefore I may speak boldly, as I ought to speak.” (Eph. 6:19-20.) “We also believe;
therefore, we speak.” (2 Cor.
4:13.) The Bible speaks often of what we
should teach or speak. We are presenting
today the key “talking points” of the Gospel.
Not only do we have positive points to make known to lost men, but we
must answer the objections of those who oppose Christianity. We must stop the mouths of gainsayers. Jesus promised the apostles that he would
give them His Spirit when they were called before kings and rulers for his
sake. “For I will give you a mouth and
wisdom, which all your adversaries shall not be able to gainsay or
resist.” (Luke 21:15.) Bishops are told
to hold fast the faithful word that they may be able by sound doctrine both to
exhort and convince the gainsayers. For there are many unruly and vain talkers
and deceivers, especially those of the circumcision, whose mouths must be
stopped, who subvert whole houses, teaching things which they ought not.” (Titus 1:9-10.) There are others who make known their talking
points. They are called vain talkers. Jesus cast out demons. This
morning we compared the If so, what are
our talking points? How shall we go
about making the distinction clear and refute the message of Satan’s kingdom?
We just made known one example from Matthew 12.
The accusation was not that Jesus was not casting our demons, but only
by what power. The demons knew who Jesus
was and they knew that they were being cast out. Jesus answered them powerfully by saying that
a kingdom does not seek to destroy itself.
Would Satan war against himself?
Then Jesus said, If I cast out demons by the power of God, then the Satan:
“You shall not surely die!” (Gen. 3:4.) One of the major
appearances of Satan in Scripture, confronting God, is found early in the
Bible. God told Adam and Eve, “In the
day that you eat thereof, you shall surely die.” (Gen. 2:17.)
Satan told the couple, “You shall not surely die, but you will be like
God.” (Gen. 3:4-5.) Satan was wrong on both counts. Man has been dying ever since the day Adam
and Eve were driven from the Garden. And
we did not become as gods; man became more like devils! Jesus told the
Pharisees that “they were of their father the Devil. When he speaks a lie, he speaks of his own;
for he is a liar and the father of it.
And because I tell you the truth, you believe me not.” (John 8:44-45.) We can check out what God said and what Satan
said and see which one told the truth.
In the Garden, God told the truth; Satan lied to man. Man has believed Satan throughout
history. It seems that we enjoy
lies. It is comforting to be told that
disobedience is alright; that there are no consequences to one’s behavior; that
right is really wrong and wrong is right.
Isaiah said, Woe to those who talk like that. (Isa. 5:20-21.) Satan:
“Job will curse you!”
(Job 1:11.) Satan appears
again in Scripture at the beginning of Job.
In the discussion between Satan and God, Satan said that man serves God
only for what he gets out of the relationship.
If God were to remove his blessings from Job, Job would curse God to his
face. Satan was proved wrong again. Job did not curse God, though his wife
encouraged him to curse God and die. She felt that this would quickly get him
out of his misery. Satan must have
winced when Job said, “Though he slay me, yet will I trust him.” (Job 13:15.)
This proved that Satan was dead wrong. Job was blessed
with a great deal more than most men, yet Satan was wrong about why men serve
God. Man trusts God because he has come
to believe in God through the Word that produces faith. ( Satan was also the
source of the false notion that innocent people should not suffer adversity in
life. It was commonly believed even to
Jesus’ day. This is what caused Job and
his friends the most difficulty. When I
do right, why do I suffer? Christians
now know that Jesus was an innocent-sufferer.
In fact, he was the most innocent person who ever suffered. Satan:
“Jesus will sin!”
(Matthew
4.) The temptation of
Jesus in the wilderness is another rare speaking appearance of Satan in
Scripture. It is another presentation of
the talking points of Satan in the promotion of his kingdom. Though said in so many words, these four
temptations against Jesus really said, Jesus will sin after I finish with him. Jesus was weak physically because he had
fasted for forty days. But even in the most vulnerable condition, Jesus did not
sin. This is an important record in the
Bible because if Jesus had sinned even once, he could not have been our
Savior. Sinners cannot save
sinners. This episode showed the
superiority of Jesus over Satan. Satan
was wrong again. Men usually sin
when tempted often enough and under difficult circumstances. But Jesus did not sin even when facing the
difficult trial of the cross. He did not
seek revenge upon those who crucified him.
He rather said, “Father, forgive them for they know not what they
do.” If he did not curse under his
breath then, when would Jesus have sinned? This is one of our
important “talking points” of truth concerning the Gospel. Jesus did no sin. It is stated in Romans 5:18, 2 Cor. 5:21,
Heb. 4:15, 1 Peter 2:22, 1 John 3:5. We
must believe and speak what the eye-witnesses said about the sinless life of
Jesus Christ. Those who lived around
Jesus knew him personally. What audacity
for a mere man to claim sinlessness in the company of those who knew him
well. (John 8:46.) The whole Gospel is built upon this
truth. If Jesus sinned, he cannot be our
Savior. If he lived above sin, he was
not just a man, but he is the Son of God. Satan:
“The Universe Just Happened” “The heavens
declare the glory of God and the firmament shows his handiwork. Day unto day utters speech; night unto night
shows knowledge. There is no speech nor language where there voice is not
heard. Their line goes out to all the
earth, and their words to the end of the world.” (Psalm 19:1-4.) “For the invisible
things of him from the creation of the world are clearly seen, being understood
by the things are made, even his eternal power and godhead; so that they are
without excuse.” ( No where do you
find in the Scriptures an effort by Satan to explain the universe by some
natural means. The theory of evolution
did not begin with Charles Darwin and The Origin of Species, Nov.
1859. Some forms of it have existed for
centuries dating back to the Greeks (700 BC) and to ancient Hindus and
Chinese. Evolution in all its forms has
a long and checkered history; many old theories have been discarded along the
way. We should remember
that all of the doctrines of evolution have to begin with some matter already
in existence. Before one gets lost in
all the technicalities of the scientific method, it is good to remember that
evolution seeks only to explain that things often change from one form to
another. It does not try to explain the
origin of the first molecule. In putting
all the theories of evolution together into a General Theory of Evolution, we
could describe it “as molecule to man,” or inorganic to organic evolution. I found it
interesting that the scientists discussing life on Mars were not satisfied to
find inorganic particles there, but they were looking for organic, biological
forms of life. It seems that they now
want to begin with organic matter to have any real hope of evolution occurring. Recently in the
news, a scientist said that he thought it is possible to start a new universe
with an original germ similar to that which produced this universe in which we
now live. They have not yet figured out
the origin of this universe and they are talking about starting a brand new
one! Don’t you think it is a bit
dangerous to have another universe growing inside this one?? Won’t the second one destroy the first one? Evolutionists have
gone from the theory of smooth, gradual changes over millions of years to
abrupt changes in forms. They have
decided that natural selection cannot explain the process, neither do genetic
mutations. What causes a species to jump
from a lower form to a much improved life form?
Dr. Goldschmidt proposed the notion of “hopeful monsters!” Even Dr. Stephen J. Gould of Harvard
supported his postulate. Gould’s article
was titled “The Return of the Hopeful Monsters.” (See Thompson’s History of Evolutionary
Thought, 181-82.) We have a much
better message. No one has ever
improved upon the words: “In the beginning, God created the heaven and the
earth.” (Gen. 1:1.) “The heavens declare the glory of God and the
firmament shows his handiwork.” (Psalm
19:1.) The conflict comes down to this:
“In the beginning was matter,” or, “In the beginning, God.” |