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Oct.
1, 2006 Mural
Worthey Mistakes Religious
People Make Introduction: John 6:1-71 1. Over the past few weeks, we noted
several common religious mistakes. These
mistakes are committed primarily by religions in general or those who are
leading disciples. 2. There are other serious mistakes that
are made by those who are followers; by those who come to hear messages
presented by religious teachers. 3. These errors are especially evident
in the crowds who came to hear Jesus and inspired men preach. Since we cannot lay any blame at their feet,
then in that setting we can see what common errors followers make in matters of
religion. 4. It is interesting that some of those
same mistakes continue to be made by people today. Mistake #1—Consumerism; Acting the
Role of a Consumer Crowds often
gathered to hear Jesus preach. Most
often they were out doors. They followed Jesus from place to place. There was excitement in the air; Jesus healed
people of various illnesses and even raised the dead. Many wanted to see these miracles. “And a great multitude followed him because
they saw his miracles which he did on them that were diseased.” (John 6:2.)
This much is understandable; human nature is such that it likes
spectacular things. We would probably
behave much as they did. Earlier in But perhaps
the most disappointing behavior of all is that some joined the crowds to be
fed. At least twice, maybe more, Jesus
performed miracles turning a small supply of food into large quantities for the
people to eat. (Matt. 16:9-10.) Jesus
knew full well what they were doing. He
said, “Verily, verily, I say unto you, You seek me not because you saw the miracles
but because you did eat of the loaves and were filled. Labor not for
the meat which perishes, but for that which endures unto everlasting life which
the Son of man shall give into you.”
(John 6:26-27.) This is
consumerism in religion, literally. Do
people come today because of what they might receive physically, not spiritually? Do people come for the loaves and
fishes? There is without question a
“consumerism” attitude among those attending churches. We often refer to those who drop in for a
visit as “seekers,” and we do not question that some are seeking after the
truth. But others are consumers who must
be satisfied or they will go on down the street to the next supermarket until
they find what they want. Many books
have been written reporting what the religious polls reveal about the people in
the Here are
some examples of modern-day consumerism like those who came to hear Jesus for
the loaves and fishes. The
wealth Gospel. One of the most popular doctrines today is
the health and wealth gospel. People are
told that it is God’s will that they be wealthy and healthy. Their core message goes something like this—Poverty
is a curse. God wants you to be wealthy;
you want to be wealthy! Its supposed
purpose is to spread the Gospel around the world. If you are faithful to God and give
generously to the church (or preacher), God will return your gifts ten to
hundred-fold.” Now
that is not a bad investment! And we
should not be surprised that crowds flock to hear this kind of message because
they want to be rich. But the one who
gets rich first is the charlatan telling you this lie. The
No-Sin Gospel. Some churches are offering acceptance to
those who are living as homosexuals or as adulterers. People living this way want to be accepted
without repentance. They go from church
to church until they find one who accepts this behavior. This is the consumer error among the crowds. They want certain things and we must satisfy
them or they will leave. That is what
happened to the crowds following Jesus.
They were coming as long as he was turning bread into a Sunday meal and
water into wine. But when he told them
that he was the bread of life, they left him and followed him no more. (John 6:58, 66.) We should be careful about trying to please
the crowds. Jesus did not please them. The disciples called Jesus’ words a hard
saying. (John 6:60.) We are
all going to heaven Gospel. Very few people want to hear the words of
Jesus: “Enter you in at the strait gate; for wide is the gate and broad that
leads to destruction and many there be that go in thereat. But strait is the gate and narrow is the way
that leads to life and few there be that find it.” (Matt. 7:13-14.) Crowds want to hear: “I’m okay and you’re
okay. It does not matter what you
believe or how you live. Jesus loves you
and we are all going to heaven.” Most
Americans, according to the religious polls, believe that they are going to
heaven. They believe this primarily
because of mass evangelism of “easy believism” and the false notion of the
sinners’ prayer. Just say this simple
prayer and you are saved. Consumers want
something easy. They want a good discount off the regular price! They do not want to change their lives. If the church is not competitive, they will
shop somewhere else. Others
want contemporary music. Consumerism among church people is most
evident in the modern movement of having two worship services. One is for traditional music in worship; the
other is for contemporary music. It does
not bother me when someone points out that our way of singing four-part harmony
is a rather new practice or tradition.
Singing Stamps-Baxter is not the only God-approved songs in
worship. But what should concern us is
the demand by consumers to be pleased. Crowds
still do not want the spiritual bread of life from Jesus, they want their flesh
satisfied. They want to leave feeling good.
They want to be entertained. The
restless human heart that is not satisfied with Jesus or His Gospel knows not
God. The psalmist wrote, “Be still and know that I am God.” (Psalm 46:10.) Others
want women to participate in public worship. Generally,
Protestants churches fall into two categories in regard to this practice. Once most of the churches practiced male
spiritual leadership (as the Bible teaches), but in more recent years, more and
more have changed their position concerning the public role of women in
worship. Consumers like choices. If you do not allow women to preach or lead
singing, they will look for a church that does allow it. 4 Problems and Errors of Consumerism It places unrealistic pressure on local
churches. The crowds want all sorts
of things to please them. They want
early services so they can use the rest of the day for traveling and pleasure. Preachers now have to meet with the early
crowd around 8:30 AM on Sundays and the late comers around 10:30 AM. Consumers want child-care services, toys and
snacks provided by the church, and professional teachers for their children. I heard a
preacher on TV recently describing what they were providing in their new
facility in Churches are
in fierce competition with one another to get their part of the consuming
market. If you do not provide all the
frills and extras, they will go somewhere else.
If preachers do not perform well, they will get someone who is more
popular with the crowds. By this
standard, Jesus would have been fired as a preacher. It disregards the truth of God’s Word. Instead of sinners coming to hear a word from
the Lord, consumers are coming demanding what they want to hear and how they
want to be served. It does not matter
that the Bible says for women to keep silent in the churches (1 Cor. 14:34), or
that the man is the head of the wife as Christ is the head of the church (Eph.
5:23), or that homosexuality is unnatural and sinful (Lev. 18:24, Rom.
1:27). Sinners and saints should come to
church asking God what He wants, not demanding to have it their way. Consumerism reverses the entire process of
who is Lord. The crowds think that they
are God! If they are not fed their
loaves and fishes, they will leave. It rejects the spiritual bread for the
physical. Those following Jesus left
when he started talking about spiritual things.
They were not interested in that kind of bread; they wanted the physical
bread that you can eat. Spiritual people
are not impressed with pretty words with shallow meaning. They desire truth from God. Paul wrote,
“When I came unto you, I came not with excellency of speech or wisdom,
declaring unto you the testimony of God.
For I determined not to know anything among you, except Jesus Christ and
him crucified. And I was with you in
weakness and in fear and in trembling.
And my speech and my preaching was not with enticing words of man’s
wisdom, but in demonstration of the Spirit and of power, that your faith should
not stand in the wisdom of men, but in the power of God.” (1 Cor. 2:1-5.) If anyone
could have made an excellent speech, it was Paul who was highly educated. But he wanted their faith to stand before God
and to be genuine. Consumers have tremendous power. No one should under-estimate the power of consumers.
They have caused churches to start allowing homosexual priests and members,
women preachers, all forms of music in worship, and to reduce the number of
services during the week. Consumers want
to attend less, do less and be served more.
Preachers are now saying, Why not have just one meeting on Sundays and
other kinds of activities during the week?
People do not want to attend prayer meetings and Bible studies. Consumers
say, “Ask not what I should do for the Lord or His Cause, but rather ask what
the church can do for me.” But all
consumers should be forewarned. You do
not have any power over truth or over God.
They will go from place to place looking for what appeals to them, but
never find peace and truth and joy in serving God and their fellowman. Our Lord said, “And few there be that find it
(life).” Conclusion We should
take heed to this mistake that crowds make.
It is a serious blunder. The
crowds treated Jesus our Lord this way.
Have you ever noticed in Scripture that Jesus tried to get away from the
crowds? Yes, he loved people. But he did not allow the crowds to dictate to
him what he should do and preach. The
crowds tried to force Jesus to be their king. (John 6:15.) Peter tried to stop Jesus from going to the
cross. The crowds do not know the Gospel
or want it in their lives. If they had
their way, they would change everything about it! In the end, the crowds clamored for the death
of Jesus on the cross. (John 19:15.) |