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May
14, 2006 Mural
Worthey Other Mothers Introduction Billy
Wilson, from The Mommy
Test: A mother was out walking with her 4-year old daughter. She picked up
something off the ground and started to put it in her mouth. The mother took it away from her and asked
her not to do that. The little girl
asked, Why? The mother said, Because it
has been lying outside, you don’t know where it has been, and it is dirty and
probably has germs on it. The little
girl exclaimed, Wow, how do you know all this stuff? Uh…. The mother had to think quickly. She said, All moms know this stuff. It is on “the mommy test.” You have to know it, or they won’t let you be
a mommy. They walked along for a few
minutes while the little girl pondered this information. Oh, I get it, she beamed. So if you don’t pass the test, you have to be
the daddy! The fathers
may as well get use to it. In any
comparison between mothers and fathers, the fathers will loss every time! This lesson
is to honor both our own mothers and the “other mothers” who mother children
who may not be their own. Mother is
usually used as a noun, but it can be used as verb—to mother other children. An Hundred-Fold Mothers “Verily, I
say unto you, There is no man that hath left house, brethren, sisters, father,
mother, wife, children, or lands for my sake and the gospel’s, but he shall
receive an hundredfold now in this time, houses, brethren, sisters, mothers,
children and lands, with persecutions, and in the world to come, eternal life.” (Mark 10:29-30.) Jesus said
that there are many, an hundred-fold other mothers, for those who forsake all
to follow him. The apostles, who went
into all the world leaving their parents behind, received many other fathers
and mothers in Christ. In the Body of
Christ, we all have many brothers, sisters, fathers and mothers. Paul wrote
this to Timothy: “Rebuke not an elder, but intreat him as a father, and the
younger men as brethren, the elder women as mothers, and the younger as
sisters, with all purity. Honor widows
that are widows indeed.” (1 Tim. 5:1-3.) You can see
it in any congregation. The older men
and women befriend younger members in the church. They give them good counsel and advise. They show them unconditional love. They treat them as if they were their own
children. They hurt when the younger
members and children hurt. We share our
material blessings with one another.
These other mothers and fathers are very important to all of us. “Other mothers and fathers” have “other
children.” We have another family in Christ. God is our Father, spiritually. This other family provides emotional support,
material needs, and teachings that guide us in the right way before God. Mary & John One example
of an “other mother” is Mary, the mother of Jesus. When Jesus died on the cross, he left his
mother alone. At that time, Jesus’
brothers and sisters did not believe on him.
Later they did. (John 7:5.)
Apparently, Joseph had already died and she had no one to take care of
her. Jesus knew that his death and
ascension after 40 days would leave her alone.
On the cross, Jesus said to Mary, “Woman, behold thy son.” And to John he said, “Behold thy
mother.” (John 19:26-27.) Jesus did not intend for Mary to take care of
the apostle John, but rather for John to take care of her. Their relationship, as established by Jesus,
is that of mother and son. There is a
young mother and son relationship, and there is an older mother and son
relationship. Rufus, His Mother and Mine “Salute
Rufus, chosen in the Lord, and his mother and mine.” ( At the
crucifixion, we read about an intriguing person who stumbled into the greatest
event of history. Jesus had been
carrying his own cross, but fell under the weight of it and due to the weakness
of his tired and beaten body. They
compelled a man, named Simon of Cyrene, to carry the cross of Jesus. This is what Mark said about this event. “And they
compelled one Simon a Cyrenian, who passed by, coming out of the country, the
father of Alexander and Rufus, to bear his cross.” (Mark 15:21.)
Simon has no idea what was going on or who Jesus was. He was the “innocent bystander” in the story
of the crucifixion of Jesus Christ. Mark
identifies for his Roman audience who Simon was. He was the father of two men that they
already knew, Alexander and Rufus. These
two sons were members of the Christian community in It is
altogether possible that Simon’s chance meeting of the beaten Jesus and witness
of his death on the cross later led his family to faith in the resurrected Son
of God. If so, the thief on the right of
Jesus and Simon were the first two saved by the impact of Jesus’ death. At some
point in the work and travels of the apostle Paul, he came into contact with
Simon’s wife and sons, Alexander and Rufus.
Paul had left his home and parents when he obeyed the Gospel and left
Judaism. His parents probably disowned
Paul after his conversion. But Jesus
promised that if one leaves his father and mother for his sake and the gospel,
one will receive an hundred-fold fathers and mothers, brothers and
sisters. Paul refers to Rufus, his
mother and mine, to the Romans. She
became a close friend to Paul. Both Paul
and Rufus called her mother. After
leaving Judaism and his home, he needed someone to treat him like family. Paul found that in this family. In all of Paul’s writings, he never referred
to another person in that way. Adoptive or Foster Parents Shaun Smith
of A mother is
not one who just gives birth to children biologically. Being a mother is much more than that. Some who have never given birth deserve to be
called a mother. They have fulfilled all
the requirements of such a calling. “The other
mother” could be a mother-in-law like Naomi.
She developed an abiding friendship with her daughter-in-law Ruth. Their bond was so strong, and Naomi’s
influence so profound, that even after Ruth’s husband died, and even though
Ruth was raised a Moabite, she adopted her mother-in-law’s homeland and
accepted her God. Ruth said these
familiar words to Naomi: “Intreat me not
to leave thee or to return from following after thee; for whither thou goest, I
will go. Where thou lodgest, I will
lodge. Thy people shall be my people and
thy God shall be my God. Where thou
diest, will I die and there will I be buried.
The Lord do so to me, and more also, if ought but death part thee and
me.” (Ruth 1:16.) Naomi had become the “other mother” to Ruth. Conclusions: Traits of Real Mothers There is an
obvious advantage from looking at mothers from this viewpoint. There are many other mothers in our
lives. Jesus promised that there would
be those other mothers, fathers, brothers and sisters. We learn something important about who real
mothers are. Real mothers
are those who show love unconditionally to others. They step in and assume the role of mother
whenever there is a need. It need not be
that they are their children biologically.
That is not the determining factor. It seems to
me that all of this says that we are going to need more than just one mother
and father during our lives. We may need
another mother if we have lost our own due to death. We will need another mother if we leave our
homes and go away to preach the Gospel.
We will need their support. This study
may also teach us the need for women to be mothers when they could not have
children of their own, or whose children have gone away. There are many such other mothers in the
Bible. They play an important role in
our lives. We honor all our mothers
today. |