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December 18, 2005 Mural Worthey The Book of Life Introduction We are very near the end of the year
2005. Tonight, I will present a
Year-In-Review, as I have done for the past several years (since 1999). We also are approaching a new year. We are very conscious of the marking of time
in our lives. It has meaning and
significance because life is so valuable.
Someone wrote that time is the stuff of which is life is made. The Jews believed that God decided each year
whether you would live for another year.
He did this between the first and tenth day of the seventh month,
Tishri. The tenth day of the seventh
month was the great Day of Atonement.
The 10 days from the blowing of trumpets and the Day of Atonement,
according to Jews, should be spent in prayer and fasting, repenting of your
sins. This was one’s last opportunity
for repentance. Cards would be sent to
friends wishing them another good year of life.
If you repented and fasted, God would enter your name in the book of
life, granting physical life for another year.
(The Feasts of the Lord, Kevin Howard and Marvin Rosenthal,
108-109.) Jews took passages like Psalms 69:27-28
physically. David wrote, “Add iniquity
unto their iniquity and let them not come into thy righteousness. Let them be blotted out of the book of the
living and not be written with the righteous.”
With the New Testament references, Christians have rightfully understood
these passages to refer to eternal life and not just physical life for another
year. The Christian view takes on added
significance beyond the Jewish view.
When we wish others life, health and happiness for the New Year, we
should include both physical and spiritual life. Books, Books, Books!! We are surrounded by books! Have you noticed how much importance we place
on books? Years ago, the wise man of Scientific knowledge is communicated and
preserved for others in journals and books.
Medical knowledge is likewise recorded.
The history of our country is being recorded daily. But there is no book like those associated
with the Bible. This is the record of
man’s existence and God’s dealing with him.
There are several important books related to God and man, and eternal
life. The Bible says in reference to all that
Jesus did while on earth: “And there are also many other things which Jesus
did, the which, if they should be written every one, I suppose that even the
world itself could not contain the books that should be written.” (John 21:25.)
“And many other signs truly did Jesus in the presence of his disciples
which are not written in this book, but these are written, that you might
believe that Jesus is the Christ, the Son of God, and that believing you might
have life through his name.” (John
20:30-31.) Everything that Jesus did and
said is not recorded, but enough is recorded to produce faith that he is the
Christ, the Son of the living God. What
is written is extraordinarily important.
We need to know what is said about Him, so that we may properly respond
to Him. For this reason, this book, the
Bible, is written. Revelation refers to many books in addition
to the Bible. A vision of God on his
throne is given to John and recorded for us.
God has in his right hand a book which is written on both sides, like
the Ten Commandments were, and sealed with seven seals. (Rev. 5:1f.)
This is clearly not the Bible because the contents are revealed one by
one as the seven seals are broken. The
book contains information through visions revealed to John about what the Lord
would do in judging the Red Dragon, the sea beast and the earth beast. Near the end of the book, John records a
great judgment scene with God on his throne again. He recorded that the books were opened. He referred to one special book, the book of
life, in which the names of the redeemed were written. (Rev. 20:11-15.) John wrote, “And whosoever was not found
written in the book of life was cast into the lake of fire.” (20:15.)
This is obviously an important book. The History of the Book of Life This biblical reference to the Book of Life
has an interesting and long history. We
have already noted that the Jews thought about it only in the sense of physical
life for the coming year. The early
Jewish references were genealogical records of the generations of the people of
God. Those who did iniquity were blotted
out of that book. One of the earliest references to the book
of life is this one. Moses responded to
the Lord: “Oh, this people have sinned a great sin and have made them gods of
gold. Yet now, if thou wilt forgive their sin; and if not, blot me, I pray
thee, out of thy book which thou hast written.
And the Lord said unto Moses, Whosoever hath sinned against me, him will
I blot out of my book.” (Exodus
32:31-33.) This book is not named here,
but it clearly is a book that God keeps for himself alone. No man has the right to enter or remove one’s
name. God said to Moses, If someone has
sinned against me, I will blot out his name.
This does not mean necessarily that the book is a physical book with ink
and paper, or ink and leather. It means
that God knows those who belong to him. The New Testament references to the book of life
is based upon the Jewish custom of keeping genealogical records of their
families. But now the concept is much
deeper; it is the record of the redeemed.
Paul wrote: “Nevertheless, the foundation of God stands
sure, having this seal, The Lord knows them that are his. Let everyone that has named the name of
Christ depart from iniquity.” (2 Tim.
2:19.) Therefore, from the very beginning of its
history, this book is described as belonging to God. It is a record of those who belong to
Him. Those not in the book do not belong
to God. Jesus will said to those on his
left, “I never knew you; depart from me you that work iniquity.” (Matt. 7:23.) Other references are these: Jesus said to
the seventy, “Notwithstanding, in this rejoice not, that the spirits are
subject unto you, but rather rejoice because your names are written in
heaven.” (Luke 10:20.) Paul referred to “fellowlaborers, whose names
are in the book of life.” (Phil.
4:3.) “. . . to the general assembly and
church of the firstborn which are written in heaven.” (Heb. 12:23.) To “And there shall in no wise enter into it
anything that defiles, neither whatsoever works abomination, or makes a lie,
but they which are written in the Lamb’s book of life.” (Rev. 21:27.)
For the first time, the book is described as the Lamb’s book of life. These are the names of those who follow the
Lamb and worship him. (Rev. 14:4.) Five Doctrinal Truths Related to Book of Life It is interesting that from the Book of Life
we can learn something important doctrinal truths. We can reason backward from the book of life
and know that once a lost person is saved, he can later be lost. More than once the Bible refers to having
one’s name blotted out of the book.
Moses, as the mediator of the first covenant, asked God to blot his name
out of his book, rather than blotting the names of those who disobeyed God at
the foot of Sinai. (Ex. 32:32.) Twice in Revelation, John wrote of blotting out
one’s name. (Rev. 3:5, Rev. 22:19.) On the other hand, we should not teach such
an uncertain doctrine of salvation that we think that our names are constantly
being erased! One man wrote that he was
sure that his name was probably removed and replaced several times every
day. This idea is based upon the false
notion that every time a Christian sins his name is removed from the book until
he repents and prays for forgiveness.
John wrote, “All unrighteousness is sin; and there is a sin not unto
death.” (1 John 5:17.) A second doctrinal truth that we can
learn from the book of life pertains to whose names are written there. In ancient days, books or records of the
names of the children of A third doctrinal truth is that Jesus
will be our judge. The books being
opened in both Daniel (7:10) and Revelation (20:11-15) refer to a
judgment. God, the Father, will judge no
man, but has committed all judgment unto the Son; that all men should honor the
Son even as they honor the Father. (John
5:22-23.) This final judgment will take
place at the end of time. “When the Son of man shall come in his glory
with all the holy angels with him, then shall he sit upon the throne of his
glory. Before him shall be gathered all
nations.” (Matt. 25:31.) Those whose names are written in the Lamb’s
book of life will enter into eternal glory with the Father. (Rev.
21:27.) A fourth doctrinal truth is the
reason why some names are not recorded.
John explained, “And there shall in no wise enter into it anything that
defiles, neither whatsoever works abomination, or makes a lie, but they which
are written in the Lamb’s book of life.”
(Rev. 21:27.) Those who live
wickedly will not be permitted in heaven.
That is the reason their names are not recorded there. When Moses spoke to God at Again,
at If anyone questions or doubts that God keeps
a record of what men do, the existence of the Book of Life should forever
settle those questions. The works that
men do are known by God. In addition to
the book of life, men will be judged from the books of their deeds. (Rev. 20:12.) A fifth doctrinal truth is that there
are books which men shall never read on earth.
These are the books kept in the memory of God. The foundation of the |