"...the only way to study the Word of God is the way in which physical science is studied."
Believing is the central means by which we become Christlike. "Believing" is not just "knowing", nor merely "acquiring facts about God". The pursuit of God and Christlikeness is not attained, as Bullinger affirms, "just as we would any other science". His methodology of spirituality makes a world of difference. In the case of some, it may actually amount to climbing over the wall, and not through the gate (See John 10:1). It is through Christ alone that we attain to the Way and the Truth and the Life. "The truth as it is in Jesus" is the truth entrusted to true believers by the Spirit of Christ as they study and apply the Word of Christ in their lives.
Bullinger's Holy Spirit
Conspicuous by His near absence in Bullinger's writings is the role of the Holy Spirit in the believer's pursuit of truth. This is no accident. When you treat Biblical truth "just as you would any other subject" you have no need for the Holy Spirit.
Added to this we have his artificial grammatical distinction: Everytime (says Bullinger) the Holy Spirit is referred to without the definite article, the Holy Spirit -as a Person- is Not written of. It is merely "what he (the Spirit) does". According to him, the power of the Holy Spirit was given, but he Himself was not present with believers at that time. Why does Bullinger teach this? Apparently to counter the teaching the Holy Spirit came down to believers at Pentecost (as Christ promised). He resorts to tortuous and ungrammatical devices to save his pet doctrine that the Holy Spirit came to Christians at the -end- of the Book of Acts, and not the beginning. 1, 2
Probably more damaging to prospective followers of this man, however, is his general downplaying of the person and role of the Holy Spirit and our lives, and as a means to worship and understand God.
Mention should also be made of his unorthodox assertion that the Word of God is also written in the night sky. 3
Contrast: Two ways of arriving at God's Truth
On the one hand we have this quote of Bullinger (actually from Bishop Butler, but EWB approved of this):
"...the only way to study the Word of God is the way in which physical science is studied.
"...it [study of the Word] must be in the same way as natural knowledge is come at, by the continuance and progress of learning and liberty, and by particular persons attending to, comparing, and pursuing intimations scattered up and down it, and which are overlooked and disregarded by the generality of the world." [emphasis his]."
Consider carefully, by way of contrast, these verses:"If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:" (Eph. 4:21)
Notice that the truth is personally "taught by Him" and it is only to those who are "in Jesus".
"Let no one defraud you of the prize." "For in Him dwells all the fullness of the Godhead bodily." (Col. 2:8- 10)
"For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2nd Cor. 4:6)
"We are being changed into the same image." Notice what produces this change - beholding intently the face of Christ.
"To whom shall we go? You have the words of eternal life."
"Abide in Me and I in you ... Without Me you can do nothing." 4
"Man does not live by bread alone, but by every word that proceeds out of the mouth of God."
"You search the Scriptures, thinking that in them you have eternal life, but you will not come to Me..." 5
A final question: When is the last time you were sensible of "the love of God shed abroad in your heart"? This is supposed to be a reality in the lives of all believers. Those times that it has been a reality for me has left me desirous and thirsty for more and more of the blessed Living Water. It has also made me keener to make note of the means by which these "times of refreshing" return, as opposed to those things (books, websites, music, theologies, etc.) that seem to keep it (Him) away.
2. This teaching is more dangerous than may be at first readily apparent. To argue for a second (and better) blessing of the Holy Spirit later in Acts adversely effects the nature of God (is God divided?), the veracity of Christ (He promised the Spirit at Pentecost, after all) and the nature of salvation as well. We cannot separate the presence from the benefits of the Holy Spirit. If anyone does not have the Spirit of Christ he does not belong to God at all (Romans). It is all or nothing. This is the whole reason we are not to grieve the Holy Spirit; because we are intimately connected with Him the moment we were regenerated. Bullinger's pneumatology (Doctrine of the Holy Spirit) is wrong on several counts and is serious error.
3. This belief in dual revelation (inevitably downgrading true revelation - the Word of God) is something that he shares with Hugh Ross of modern times. Both point to Genesis 1:14 and Psalm 19 as validation for their view. More on this heresy, as it relates to Ross, at least, can be found (here).
4. Abiding in Christ is being in constant communion with Him, the exact thing that Paul writes of in 2nd Cor (beholding His glory) as the very key to progress toward Christlikeness. Many today treat John's "abide" as merely a "don't apostasize", yet the spiritually intimacy implied is much greater than that. We must stay within range of God's best blessings, "walking in the light as he is in the light"
5. There is a kind of Bible study that is no more than a studious neglect of the Christ of the Bible. The heart and glory of our faith is exactly the thing that can't be contained in mere words. In the same way that one writer said "The whole life must pray", so, when it comes to Bible study, our whole (undivided) heart and spirit must "strive mightily according to His working" (Col).
6. By "fruit" we can also think of those spiritual leaders who drew inspiration or, in the case Victor Wierwille, actually plagiarized outright E.W. Bullinger's work. The latter's "The Giver and His Gifts (1905) found it's way, uncredited, in the founder of The Way International's own book, "Receiving the Holy Spirit Today" (3rd ed. 1957). Error begets error, of course: The Way takes some of the quirks of Bullinger's and gives them ever new, even more unorthodox garb.
1. The Church came about after Acts 28:28, according to him.
Updated: May 16, 2003.
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