What I eventually hope is to locate and work with an indigenous Russian group. It seems all Western parties I have run across view Russian instability as an opportunity to promote whatever their own views of things may be. Maybe this is inevitable, and maybe not necessarily bad. Being aligned with the revolutionary tradition, and despite the historical grievances between Marxism and anarchism, it aggravates me to see the world's first socialist territory handed back over to capitalist and petit-bourgeois interests. In addition to the head-centered concept I laid out in the last piece, I myself confess to having a heart-centered interest in this part of the world.
"Ecodom is a private organization based in Akademgorodok (Novosibirsk), Siberia, uniting Academy of Sciences architects, engineers, and scientists to develop individual dwellings that operate autonomously. Ecodom bases its systems on energy conservation and the use of natural biological methods. The utilization of the organic wastes in the garden plot is central to these principles."
"Biointensive food-growing methods on microfarms for the independent provision of food for the family have been extensively developed in the USA and are being successfully applied in other countries."
"Energy-efficient ecological dwellings require less energy for heating, and all the organic wastes therein are processed into compost and the wastewater purified for irrigation purposes. The goals of our project are to adapt Biointensive food-growing methods to the Siberian climate, as needed, as we improve our soil quality with compost obtained using Ecodom's technology; to organize workshops to train others in these methods, and to publish translations ot literature on the Biointensive method, diet, and the environment. This plan could lead to a substantial increase in the efficiency of food production in Siberia."
REAP is renowned for hoarding information about its project ideas, and seems to exemplify the development-agency mentality of knowledge flowing from a core to a periphery. From an article on REAP staff in Buryatia, in the Olkhon region near Lake Baikal:
"Carol became the champion of fences. Some day, when this region is safely divided and subdued by neat lines of fence, it will be because of a young woman from New Jersey who just wore everyone down with her determination and conviction that she was right."The only preface to this is a flippant and culturally baggaged statement that "In Buryatia, you discover that the word 'fence' is a swear word."
Newsletter No. 8, ~1993
People have oft noted that many of the famous anarchists came from Russia. Russia and Spain share certain similarities in that both countries had monarchic systems lasting well into the 20th century, and a comparatively late entry of explicitly capitalist relationships of production. If one counts the Makhnovtsi, both countries have experienced organized anarchist insurrections of some magnitude.
But none other than Makhno's propaganda chief, Volin, in The Unknown
Revolution, states there is nothing special about Russians and anarchism
and that most of the old thinkers converted due to contact with Western
progressivism while in exile. And according to some observers, the
Russian implicitly views the state as a master and not as a public
servant, as Westerners seem to do. This is a theoretical bulwark against
anarchism, but hardly a decisive one. A subject will turn on a master
before a citizen will turn on a public servant.
According to Rudolf Steiner, what we call "human history" is really the history of the world after the destruction of the city of Atlantis. This he divides into various "post-Atlantean epochs," namely the Indian, Persian, Egypto-Chaldean, Greco-Roman, and the modern age which he declines to name. But the Sixth Post-Atlantean Epoch, he predicts to be slavo-centric. It arises in Russia a few centuries from now.