"Heaven, looking down, and seeing the delusions into which men were led, knew that a divine Instructor must come to earth. Men in ignorance and moral darkness must have light, spiritual light; for the world knew not God, and he must be revealed to their understanding. Truth looked down from heaven, and saw not the reflection of her image; for dense clouds of moral darkness and gloom enveloped the world, and the Lord Jesus alone was able to roll back the clouds; for he was the light of the world. By his presence he could dissipate the gloomy shadow that Satan had cast between man and God. Darkness covered the earth, and gross darkness the people. Through the accumulated misrepresentations of the enemy, many were so deceived that they worshiped a false god, clothed with the attributes of the satanic character." Review and Herald, November 17, 1891 (2RH 529:3:1,2); FE 176,177; Counsels to Teachers 27; CE 73,74

Christ came primarily to reveal the truth about God.

1. "The law of Jehovah was burdened with needless exactions and traditions, and God was represented as severe, exacting, revengeful, and arbitrary. He was pictured as one who could take pleasure in the sufferings of his creatures. The very attributes that belonged to the character of Satan, the evil one represented as belonging to the character of God. Jesus came to teach men of the Father, to correctly represent him before the fallen children of earth. Angels could not fully portray the character of God, but Christ, who was a living impersonation of God, could not fail to accomplish the work. The only way in which he could set and keep men right was to make himself visible and familiar to their eyes.

"Christ exalted the character of God, attributing to him the praise, and giving to him the credit, of the whole purpose of his own mission on earth,-to set men right through the revelation of God. In Christ was arrayed before men the paternal grace and the matchless perfections of the Father. In his prayer just before his crucifixion, he declared, "I have manifested thy name." "I have glorified thee on the earth; I have finished the work which thou gavest me to do." When the object of his mission was attained,-the revelation of God to the world,-the Son of God announced that his work was accomplished, and that the character of the Father was made manifest to men." The Signs of the Times, January 20, 1890 (2ST 351:2:0-3:1); compare ST December 4, 1893; Manuscript Releases, vol 18, 359; RH August 14, 1900; YI November 21, 1883

To see Christ is to see the Father.

1. "Had God the Father come to our world and dwelt among us, humbling Himself, veiling His glory, that humanity might look upon Him, the history that we have of the life of Christ would not have been changed....In every act of Jesus, in every lesson of His instruction, we are to see and hear and recognize God. In sight, in hearing, in effect, it is the voice and movements of the Father." Letter 83, 1895; That I May Know Him 338; 21MR 393

God does not ask us to believe without evidence.

1. "God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration. Those who wish to doubt will have opportunity; while those who really desire to know the truth will find plenty of evidence on which to rest their faith." Steps to Christ 105 (1892); Education 169; 9MR 202
2. "I am afraid of anything that would have a tendency to turn the mind away from the solid evidences of the truth as revealed in God's Word. I am afraid of it; I am afraid of it. We must bring our minds within the bounds of reason, lest the enemy so come in as to set everything in a disorderly way. There are persons of an excitable temperament who are easily led into fanaticism; and should we allow anything to come into our churches that would lead such persons into error, we would soon see these errors carried to extreme lengths, and then because of the course of these disorderly elements, a stigma would rest upon the whole body of Seventh-day Adventists." MS 115, 1908; Selected Messages, Bk. 2 p. 43; Bk. 3, p. 373

Jesus persuades by truth and evidence, not personal authority and power.

1. "Jesus did not first reveal himself in his true character to them, and then open the Scriptures to their minds; for he knew that they would be so overjoyed to see him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which he wished to indelibly impress upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.

"He (Jesus) maintained his disguise till he had interpreted the Scriptures, and had led them to an intelligent faith in his life, his character, his mission to earth, and his death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by his personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of his life and death, presented unquestionable evidence of that truth. When the object of his labors with the two disciples was gained, he revealed himself to them that their joy might be full, and then vanished from their sight." The Spirit of Prophecy, vol. 3 p. 214; The Signs of the Times October 6, 1909; 4ST 492:3:2 (SDA Bible Commentary, vol. 5, p. 1125; SDA Bible Commentary, vol. 7a, p. 245); 6Red 32

The Holy Spirit also persuades by truth and evidence.

1. "The Holy Spirit will not compel men to take a certain course of action. We are free moral agents; and when sufficient evidence has been given us as to our duty, it is left with us to decide our course." Fundamentals of Christian Education 124; CE 116; Review and Herald July 17, 1888
2. "'To the law and to the testimony: if they speak not according to this word, it is because there is no light in them' (Isaiah 8:20). Even the work of the Holy Spirit upon the heart is to be tested by the Word of God. The Spirit which inspired the Scriptures, always leads to the Scriptures." General Conference Daily Bulletin, April 13, 1891; Selected Messages, Book 1, p. 43; The EGWhite 1888 Materials, p. 901

Love and Trust-the things that God desires the most-cannot be commanded or produced by force or fear.

1. "The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan's deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, 'with healing in His wings.' Mal. 4:2." The Desire of Ages 22 (1898); Reflecting Christ 23; AG 23
2. "In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom." The Desire of Ages 466 (1898); Mind, Character, and Personality, vol. 2, 571
3. "The shortness of time is urged as an incentive for us to seek righteousness and to make Christ our friend. This is not the great motive. It savors of selfishness. Is it necessary that the terrors of the day of God be held before us to compel us through fear to right action? This ought not to be." Review and Herald Aug. 2, 1881; 1RH 273:1:6; That I May Know Him 320; Lift Him Up 98; The Signs of the Times, March 17, 1887; The Bible Echoes June 25, 1894
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There is no need to be afraid of God.

1. "We are not to regard God as waiting to punish the sinner for his sin. The sinner brings the punishment upon himself. His own actions start a train of circumstances that bring the sure result. Every act of transgression reacts upon the sinner, works in him a change of character, and makes it more easy for him to transgress again. By choosing to sin, men separate themselves from God, cut themselves off from the channel of blessing, and the sure result is ruin and death." Letter 96, 1896; Selected Messages, Book 1, p. 235; FLB 84; 6BC 1085,1110; 1MR 130,131; The EGWhite 1888 Materials, p. 1576
2. "God does not stand toward the sinner as an executioner of the sentence against transgression; but He leaves the rejectors of His mercy to themselves, to reap that which they have sown." The Great Controversy 36 (1888); 4SP 36,37 (1884)
3. "This is not an act of arbitrary power on the part of God. The rejecters of His mercy reap that which they have sown. God is the fountain of life; and when one chooses the service of sin, he separates from God, and thus cuts himself off from life. He is 'alienated from the life of God.' Christ says, 'All they that hate Me love death.' Ephesians 4:18; Proverbs 8:36. God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them." The Desire of Ages 764 (1898)

God does not desire obedience that springs from fear or obligation.

1. "The man who attempts to keep the commandments of God from a sense of obligation merely-because he is required to do so-will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right-because right doing is pleasing to God." Christ's Object Lessons 97,98 (1900)
2. "A sullen submission to the will of the Father will develop the character of a rebel. By such a one service is looked upon as drudgery. It is not rendered cheerfully, and in the love of God. It is a mere mechanical performance. [If he dared, such a one would disobey. His rebellion is smothered, ready to break out at any time in bitter murmurings and complaints.] Such service brings no peace or quietude to the soul." MS 20, 1897 (MR # 970); Signs of the Times, July 22, 1897 (3ST 400:2:1) - section in [. . .] omitted in That I May Know Him p. 120; 12MR 236

God has made emergency use of law because we needed it.

1. "If man had kept the law of God, as given to Adam after his fall, preserved in the ark by Noah, and observed by Abraham, there would have been no necessity of the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, which circumcision was a token or pledge of, they would never have gone into idolatry, and been suffered to go down into Egypt, and there would have been no necessity of God's proclaiming his law from Sinai, and engraving it upon tables of stone, and guarding it by definite directions in the judgments and statutes given to Moses.

"Moses wrote these judgments and statutes from the mouth of God while he was with him in the mount. If the people of God had obeyed the principles of the ten commandments, there would have been no need of the specific directions given to Moses, which he wrote in a book, relative to their duty to God and to one another. The definite directions which the Lord gave to Moses in regard to the duty of his people to one another, and to the stranger, are the principles of the ten commandments simplified, and given in a definite manner that they need not err." Spiritual Gifts, vol. 3, p. 299,300 (1864); 1SP 264; The Signs of the Times June, 17, 1880; compare PH 064 p. 19 (1875)

33.b. "If man had kept the law of God, as given to Adam after his fall, preserved by Noah, and observed by Abraham, there would have been no necessity for the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, of which circumcision was a sign, they would never have been seduced into idolatry, nor would it have been necessary for them to suffer a life of bondage in Egypt; they would have kept God's law in mind, and there would have been no necessity for it to be proclaimed from Sinai or engraved upon the tables of stone. And had the people practiced the principles of the Ten Commandments, there would have been no need of the additional directions given to Moses." Patriarchs and Prophets 364 (1890)

1. "But in heaven, service is not rendered in the spirit of legality. When Satan rebelled against the law of Jehovah, the thought that there was a law came to the angels almost as an awakening to something unthought of. In their ministry the angels are not as servants, but as sons. There is perfect unity between them and their Creator. Obedience is to them no drudgery. Love for God makes their service a joy." Thoughts From the Mount of Blessing 109
2. "I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments..." Selected Messages Bk. 1, p. 233 (1900); 6BC 1109,1110; The EGWhite 1888 Materials, p. 1575; 1MR 130,131

"The law was our schoolmaster to bring us unto Christ, that we might be justified by faith" (Galatians 3:24). In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law." Selected Messages Bk, 1 p. 234 (1900); 6BC 1110; The EGWhite 1888 Materials, p. 1575; 1MR 131

God values nothing higher than our freedom, dignity and individuality.

1. "Every human being, created in the image of God, is endowed with a power akin to that of the Creator-individuality, power to think and to do. The men in whom this power is developed are the men who bear responsibilities, who are leaders in enterprise, and who influence character. It is the work of true education to develop this power, to train the youth to be thinkers, and not mere reflectors of other men's thought...Instead of educated weaklings, institutions of learning may send forth men strong to think and to act, men who are masters and not slaves of circumstances, men who possess breadth of mind, clearness of thought, and the courage of their convictions." Education 17,18 (1903); Mind, Character, and Personality, vol. 1, 361; Mind, Character, and Personality, vol. 2, 423; Reflecting Christ 155
2. "It is the first and highest duty of every rational being to learn from the Scriptures what is truth, and then to walk in the light and encourage others to follow his example. We should day by day study the Bible diligently, weighing every thought and comparing scripture with scripture. With divine help we are to form our opinions for ourselves as we are to answer for ourselves before God." The Great Controversy 598 (1888); 4SP 416 (1884); Maranatha 94; Reflecting Christ 116; RH June 28, 1906 and September 10, 1914

Jesus will come when His people are ready.

1. "The long night of gloom is trying; but the morning is deferred in mercy, because if the Master should come, so many would be found unready. God's unwillingness to have His people perish has been the reason for so long delay." Testimonies for the Church, vol. 2, p. 193 (1868); Evangelism 694; Maranatha 56; LDE 37; Ph 098 p. 16
2. "Just as soon as the people of God are sealed in their foreheads-it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved-just as soon as God's people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming" (MS 173, 1902). S.D.A. Bible Commentary Vol. 4, p. 1161; LDE 219; Maranatha 200; FLB 287; 1MR 249,250; 10MR 252

Where on earth are God's friends?

1. "Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ's true followers are still to be found in their communion." The Great Controversy 390 (1888); FLB 285; LDE 198

What difference does it make to know the truth about God?

1. "The reason why it seems so difficult to win souls for Christ, is that Satan is continually engaged in misrepresenting the character of God to the human mind. Christ came to reveal the Father to the world in his true character, that the false conceptions which men entertained of the divine character might be swept away." Advent Review and Sabbath Herald, May 31, 1892 (2RH 573:2:2); compare GC 569; 4SP 385
2. "We are not to think of God only as a judge, and to forget him as our loving Father. Nothing can do our souls greater harm than this; for our whole spiritual life will be molded by our conceptions of God's character."Advent Review and Sabbath Herald, April 5, 1887 (RH 126:1:2); Our High Calling 176; That I May Know Him 262
3. "Jesus said: 'This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.' All that was done and said had this one object in view,-to rivet truth in their minds that they might attain unto everlasting life. Jesus did not come to astonish men with some great announcement of some special time when some great event would occur, but he came to instruct and save the lost." Advent Review and Sabbath Herald, May 22, 1892 (2RH 553:3:1); Selected Messages, bk. 1, 186-187; 6BC 1052; The EGWhite 1888 Materials, p. 958
4. "It is growth in knowledge of the character of Christ that sanctifies the soul. To discern and appreciate the wonderful work of the atonement, transforms him who contemplates the plan of salvation. By beholding Christ, he becomes changed into the same image, from glory to glory, as by the Spirit of the Lord. The beholding of Jesus becomes an ennobling, refining process to the actual Christian. He sees the Pattern, and grows into its likeness, and then how easily are dissensions, emulations, and strife adjusted. The perfection of Christ's character is the Christian's inspiration. When we see him as he is, desire awakes to be like him, and this elevates the whole man; for "every man that hath this hope in him purifieth himself, even as he is pure." Advent Review and Sabbath Herald, August 26, 1890 (2RH 421:3:2) Reflecting Christ 304; That I May Know Him 166; The EGWhite 1888 Materials, p. 695
5. "Men put God out of their knowledge and worshiped the creatures of their own imagination; and as the result, they became more and more debased. The psalmist describes the effect produced upon the worshiper by the adoration of idols. He says, "They that make them are like unto them; so is every one that trusteth in them." Psalm 115:8. It is a law of the human mind that by beholding we become changed. Man will rise no higher than his conceptions of truth, purity, and holiness. If the mind is never exalted above the level of humanity, if it is not uplifted by faith to contemplate infinite wisdom and love, the man will be constantly sinking lower and lower. The worshipers of false gods clothed their deities with human attributes and passions, and thus their standard of character was degraded to the likeness of sinful humanity. They were defiled in consequence." Patriarchs and Prophets 91 (1890)
6. "It is a law both of the intellectual and the spiritual nature that by beholding we become changed. The mind gradually adapts itself to the subjects upon which it is allowed to dwell. It becomes assimilated to that which it is accustomed to love and reverence. Man will never rise higher than his standard of purity or goodness or truth. If self is his loftiest ideal, he will never attain to anything more exalted. Rather, he will constantly sink lower and lower. The grace of God alone has power to exalt man. Left to himself, his course must inevitably be downward." The Great Controversy p. 555 (1888); Mind, Character, and Personality, vol. 1, 331; Mind, Character, and Personality, vol. 2, 418
7. "Merely to hear or to read the word is not enough. He who desires to be profited by the Scriptures must meditate upon the truth that has been presented to him. By earnest attention and prayerful thought he must learn the meaning of the words of truth, and drink deep of the spirit of the holy oracles. (Advent Review and Sabbath Herald, 11/10/1891; Bible Echoes 10/1/1892; FE 169,170; CE 100,101; compare The Signs of the Times, 1/30/1893 and 9/26/1895)

"God bids us fill the mind with great thoughts, pure thoughts. He desires us to meditate upon His love and mercy, to study His wonderful work in the great plan of redemption. Then clearer and still clearer will be our perception of truth, higher, holier, our desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought will be transformed by communion with God through the study of Scriptures." Christ's Object Lessons 59,60 (1900); AG 34

1. "The effort to earn salvation by one's own works inevitably leads men to pile up human exactions as a barrier against sin. For, seeing that they fail to keep the law, they will devise rules and regulations of their own to force themselves to obey. All this turns the mind away from God to self. His love dies out of the heart, and with it perishes love for his fellow men. A system of human invention, with its multitudinous exactions, will lead its advocates to judge all who come short of the prescribed human standard. The atmosphere of selfish and narrow criticism stifles the noble and generous emotions, and causes men to become self-centered judges and petty spies.

"The Pharisees were of this class. They came forth from their religious services, not humbled with a sense of their own weakness, not grateful for the great privileges that God had given them. They came forth filled with spiritual pride, and their theme was, "Myself, my feelings, my knowledge, my ways." Their own attainments became the standard by which they judged others. Putting on the robes of self-dignity, they mounted the judgment seat to criticize and condemn. (ST 12/17/1894)

"The people partook largely of the same spirit, intruding upon the province of conscience and judging one another in matters that lay between the soul and God. It was in reference to this spirit and practice that Jesus said, "Judge not, that ye be not judged." That is, do not set yourself up as a standard. Do not make your opinions, your views of duty, your interpretations of Scripture, a criterion for others and in your heart condemn them if they do not come up to your ideal. Do not criticize others, conjecturing as to their motives and passing judgment upon them." Thoughts From the Mount of Blessing, 123,124


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