For many the urge to believe in transcendental existence and immortality is overpowering. Transcendentalism, especially when reinforced by religious faith, is psychically full and rich; it feels somehow right. In comparison empiricism seems sterile and inadequate. That is why, even as empiricism is winning the mind, transcendentalism continues to win the heart. Science has always defeated religious dogma point by point when the two have conflicted. But to no avail. In the United States there are fifteen million Southern Baptists, the largest denomination favoring literal interpretation of the Christian Bible, but only five thousand members of the American Humanist Association, the leading organization devoted to secular and deistic humanism. . . .
Science has taken us far from the personal God who once presided over Western civilization. It has done little to satisfy our instinctual hunger . . . The essence of humanity's spiritual dilemma is that we evolved genetically to accept one truth and discovered another. Is there a way to erase the dilemma, to resolve the contradictions between transcendentalist and empiricist world views?
No, unfortunately, there is not. . . . For centuries the writ of empiricism has been spreading into the ancient domain of transcendentalist belief, slowly at the start but quickening in the scientific age. The spirits our ancestors knew intimately first fled the rocks and trees, then the distant mountains. Now they are in the stars, where their final extinction is possible. But we cannot live without them. People need a sacred narrative. They must have a sense of larger purpose, in one form or another, however intellectualized. They will find a way to keep ancestral spirits alive.
The true evolutionary epic, retold as poetry, is as intrinsically ennobling as any religious epic. Material reality discovered by science already possesses more content and grandeur than all the religious cosmologies combined. The continuity of the human line has been traced through a period of deep history a thousand times older than that conceived by the Western religions. Its study has brought new revelations of great moral importance. Such are the conceptions, based on fact, from which new intimations of immortality can be drawn and a new mythos evolved.
--Edward O. Wilson, Consilience ("Interview: E.O. Wilson Is on Top of the World," Psychology Today, September/October 1998, p. 78)