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Black Kettle
Southern Cheyenne


Topics covered in this document:


Introduction

Black Kettle photo Black Kettle (????-1868) was an enigmatic, respected leader about whom few biographical details are known. He sought only peace with the Whites.

Despite many broken promises, he continued to believe in the possibility of coexistence between his people, the Southern Cheyenne, and the growing number of White settlers flooding onto the Plains.

Under terms of the Fort Laramie Treaty of 1851, all of western Kansas and eastern Colorado were guaranteed to the Cheyenne. However, like nearly every other treaty with the U.S., this one was as worthless as all the other promises given by Washington polititians.

1859 Gold Rush

Within a decade, the 1859 Pikes Peak gold rush brought hordes of greedy gold seekers scrambling across Cheyenne land.

Something had to give ... and, as always seemed to be the case, the Indians ended up the losers. After all, which was more important to the Whites ... honoring their word ... or giving in to their lust for gold?

You guessed it.

Rather than force the white settlers to leave, the government "convinced" the Southern Cheyenne to sign a new treaty.

In 1861, fearing U.S. Army retaliation if he didn't sign, Black Kettle agreed to cede all his lands except the small Sand Creek Reservation in southeastern Colorado.

Of course, the Cheyenne were expected to be grateful because, hey, the U.S. Army could have used its overwhelming military might to force them to relocate to some worse place.

Just think how happy the Cheyenne people must have been to have been offered the lesser of two evils. And the government was pleased with itself, because they now had clear access to the gold fields of Colorado.

Killing Spree

If you've ever visited southeastern Colorado, you know how barren the desert is there. Today, with modern irrigation systems, it has improved considerably.

Harsh Desert Conditions

However, in the beginning, epidemic diseases swept like wild fire through the Cheyenne encampments. And people who tried to farm the desert land starved as their feeble crops died in the severe heat.

For a people accustomed to hunting bison (buffalo), the Cheyenne now had to travel farther afield to find the herds. By 1862, the nearest herd was well over two hundred miles away.

Black Kettle probably didn't realize that he had signed his people into a slow suicide.

Raiding Parties

Many starving Cheyenne, especially the young men, began to leave the reservation to prey on the livestock and the goods of the local white settlers. They also raided passing wagon trains.

One such raid, in the spring of 1864, stirred the blood lust anger of white Coloradoans.

Massacre of Innocents

The Coloradoans dispatched their militia with orders to open fire on any Cheyenne they happened to meet.

A small band of Cheyenne, on their way to plead with the whites, were in the wrong place at the wrong time. Although they had nothing to do with the wagon train raid, the Colorado militia slaughtered every last person ... many of whom could barely walk from disease and starvation.

That didn't matter. For the militia, the orders were to take no prisoners!

Indian Uprising

The massacre of this small Cheyenne band touched off an uncoordinated Indian uprising across the Great Plains. From the Lakota in the north to the Commanche in the south, small bands of Indians attacked white settlers wherever they could.

However, because these raids were little more than independent groups, they accomplished little in the grand scheme of things ... other than to stir up the hornet's nest of the U.S. Army.

Sand Creek Massacre

Black Kettle refrained from participating in these Indian raids. He knew only too well of the white man's military supremacy. So he spoke to the local military commander at Fort Weld in Colorado and agreed to peacefully lead his band back to the Sand Creek reservation.

He believed he had secured a promise of safety for his people.

He was wrong. Very wrong.

Colonel Chivington

Colonel John Chivington, leader of the Third Colorado Volunteers, had no intention of honoring such a promise. During the earlier order to kill any Cheyenne they met, his troops had been unsuccessful in finding any bands to slaughter.

Consumed by his insatiable need to kill Indians, Chivington learned that Black Kettle had returned to Sand Creek.

At dawn on November 29, 1864, Chivington and his men attacked the unsuspecting encampment. Some two hundred Cheyenne died in the massacre, many of them women, children, and the elderly.

Army Atrocities

But it wasn't enough for Chivington and his men to commit mass murder. That's not enough for a brave soldier. Oh no.

Chivington's men scalped and sexually mutilated the dead, later exhibiting their trophies to cheering crowds in Denver. A bunch of really brave men. Yeah right.

Black Kettle Survives

Miraculously, Black Kettle escaped harm at the Sand Creek Massacre, even though he had paused during the fighting to rescue his seriously injured wife, Medicine Woman.

In spite of everything that had befallen his people, he still continued to counsel for peace ... even though many of the young men of his band wanted to strike back with isolated raids. He just couldn't bring himself to believe that the white man was anything but honorable. Big mistake!

Leadership Questioned

Black Kettle and several other leaders managed to arrange an uneasy truce on the plains. He signed a new treaty allowing him to move his people from Sand Creek to another reservation in southwestern Kansas. However, the Cheyenne were still forbidden to hunt on their coveted Kansas hunting grounds.

Little Arkansas Treaties

He signed the Little Arkansas Treaties in 1865.

Black Kettle's continued attempts at peace were seen by some of his people as a sign of weakness in an old man who had lost his will to fight for his people.

Roman Nose

Some of the younger members of his band headed north to join the Northern Cheyenne living in Lakota territory.

Others, consisting mainly of young warriors, simply ignored the treaty and continued to hunt throughout their ancestral lands.

These young warriors aligned themselves with a Cheyenne war chief known as Roman Nose.

General Sherman

By flaunting their rebellion, they aroused the ire of General William Tecumseh Sherman, who launched a campaign to force them back onto their assigned reservations.

Halt to Wagon Trains

Roman Nose and his warriors managed to accomplish a stand-off, which pretty much halted all wagon train traffic across western Kansas for a while.

Relocation to Oklahoma

The government wanted Kansas ... and of course, Black Kettle once again found himself and his people in the way.

Medicine Lodge Treaty

Black Kettle signed yet another treaty, the Medicine Lodge Treaty of 1867, which relocated his people to two smaller reservations in Indian Territory (present-day Oklahoma), where they were promised food and supplies.

Unscrupulous Indian Agents

Of course, as you can probably guess, the promised provisions never arrived. Unscrupulous Indian Agents siphoned off the supplies for their own profit. They got rich selling the food and supplies that were supposed to be delivered to the Cheyenne.

Kansas Farm Raids

By year's end, more and more of Black Kettle's band had wandered off the reservation to join Roman Nose and his band of rebels. In August 1868, Roman Nose launched a series of raids on Kansas farms along the Saline and Solomon Rivers.

General Sheridan

That action provoked another full-scale military response. General Philip Sheridan led three columns of troops in a winter campaign to put an end to Cheyenne resistance.

Black Kettle's Death

On November 22, 1868, the Seventh Cavalry set out from Fort Supply in a snowstorm.

General Custer

The Seventh Cavalry, under command of General George Armstrong Custer, followed the tracks of a small raiding party to a Cheyenne village on the Washita River. It was Black Kettle's village, but not his raiding party.

Black Kettle had peacefully settled his band at their appointed location, well within the boundaries of the Cheyenne reservation. A white flag even flew above the chief's tipi.

But none of that mattered to Custer. He wanted blood, not surrender.

Washita Massacre

At dawn on November 27, 1868, nearly four years to the day after the Sand Creek Massacre, The Seventh Cavalry charged into Black Kettle's encampment killing everyone and everything that moved.

Black Kettle and his wife did not escape this time. After having survived the Sand Creek Massacre in 1864, Black Kettle died at the Battle of the Washita.

One witness reported:

Both the chief and his wife fell at the river bank, riddled with bullets... The soldiers rode right over Black Kettle and his wife and their horses as they lay dead on the ground, and their bodies were all splashed with mud by the charging soldiers.

Custer later reported that one of his Osage guides took Black Kettle's scalp.

Cheyenne End

The Cheyenne's hopes of remaining an independent people died on the Washita River as well. By 1869, they had been driven completely from the plains ... and were confined to tiny reservations.


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