A Minute With The Bible

Aired during October, 1999

The apostle Paul said there was to be a "day when God shall judge the secrets of men, according to my gospel, by Jesus Christ"(Romans 2:16). Not many people like to think about the coming day of judgment. Yet, without controversy, the Bible teaches that each of us will stand to be judged. There is no secret thing that will be hidden; all will be revealed. The standard by which men will be judged is the gospel of Jesus Christ. Whatever be the standards and commands of men, they will not count in that great day. This is the reason that God had the apostles and every disciple since then live by the gospel, teach the gospel to others, and uphold the hands of those who proclaim that gospel. No one can stand in your place; only you can answer for your behavior in this life. The apostle Paul plainly taught this in Romans 14:12, "So then each one of us shall give account of himself to God." The good news: you can be prepared for that day by obedience to the gospel of Christ.


"For the righteous LORD loveth righteousness; his countenance doth behold the upright"(Psalm 11:7). God is not like man. He cannot be tempted as men; yet he cares for man. His care is such that he wants men to practice righteousness. Righteousness means that one carries the quality of being just and being right. It is no wonder that God desires men to be, as God, a lover of righteousness. Can you imagine a world in which all men treat each other as they want to be treated? A world in which men will work to improve society? A world in which there is no need for punishment since all men would be righteous? Of course, we recognize that is not going to happen on this earth. Iniquity rules in too many hearts and lives. Justice is not always meted out in a fair manner. Men escape their due punishment in far too many cases. And those who stand for righteousness find themselves at odds with a host of people. But is it not nice to imagine a world in which men treat each other fairly? honestly? sincerely?
"LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart"(Psalm 15:1-2). The ultimate aim of being righteous upon this earth is to be in a righteous place that God has promised for the faithful. The Psalmist, though human and maing mistakes, recognizes that one who would enjoy the presence of God must "walk uprightly," work "righteousness," and speak the truth. How different would be our world if these were applied in our own society. Think of the many problems that could be solved; think of how many youngsters would learn; think of how many lives would be saved; think of how much kindness would prevail--the list could be endless. Imagine there would be no cheating, no lying, no hurting, no disappointment in others, and no hypocrisy. Righteousness would bring a world that is full of life: the good life where mankind could live in peace and comfort.
"He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake"(Psalm 23:3). This verse is from a Psalm that is often called "the shepherd Psalm" because of its beginning, "The Lord is my shepherd." The Lord is a righteous shepherd that guides one in the paths of righteousness. He vitalizes the souls of men as they walk in his paths. He refreshes the weary with his care. He leads into knowledge through his word. He feeds with the seed of the kingdom. He protects with his infinite power. Truly, Jehovah is the shepherd that leads in the path of righteousness. David realized the interest of God in the souls of men. When he walked not uprightly, he was chastised by a loving shepherd who provided to him a way of redemption. Later writings of David would reflect his renewed interest in this righteousness of God.
"Blessed are they that keep judgment, and he that doeth righteousness at all times"(Psalm 106:3). It is feared that too many people practice righteousness only when it is convenient or at times when they are in distress. The Psalmist spoke of doing righteousness "at all times." Righteousness is not like a coat that you put on from time to time and hang in the closet when not in use. It is a person's life. Such a one will walk in honesty at work; treat his family properly; consider his neighbor; be willing to sacrifice; and above all--put God and His kingdom first in one's life. Righteousness is not something one thinks about only in times of trouble and/or despondency. In fact, the word itself probably does not enter into one's mind who daily walks in the light of the Lord because that person has made righteousness a part of one's thinking and actions.
"My tongue shall speak of thy word: for all thy commandments are righteousness"(Psalm 119:172). This Psalm is a discourse about the word of God. There are many in our world who like the philosophies of men, the writings of speculators, and the weird or unusual theories of men. The Psalmist said he would "speak of thy word." Why? Because God's commandments are "righteousness." David was not fascinated by the claims of humans; he wanted the word of God. David had experienced the power of the word when convicted of sin. He experienced the power of the word as he devoted himself to the service of God. Righteousness was a part of David's life because David respected the words that God revealed in that day. The same is true at present: if one would be righteous, that person must follow the words of Jesus Christ revealed in his New Testament.
"Righteousness exalteth a nation; but sin is a reproach to any people"(Proverbs 14:34). Many a nation has fallen because of moral corruption. The great Roman Empire was a victim to such ungodliness as their iniquity contributed to their downfall. No nation can exist for a long period of time that does not have enough righteousness within her to offset the evil that exists. Many of us fear for our nation as so many become involved in the sins of the flesh that are condemned in the Word of God. It is sad to view the iniquities that are not only approved by a large portion of the population, but found also among our leaders. Even our courts and judicial systems often approve of the kind of sins that destroyed Sodom and Gomorrah and other systems of government. The Proverb writer said it right, "Righteousness exalteth a nation." Righteousness produces proper moral behavior and a respect for the commands of God. Be righteous and add a saving quality to our age.
"Blessed are they that hunger and thirst after righteousness; for they shall be filled"(Matthew 5:6). Jesus, speaking what is known as the sermon on the mount, uses a series of passages to identify what makes men truly happy. In fact, the word blessed means "happy." In this scripture, he is pointing out that true happiness can be found by seeking after "righteousness." The word righteousness means the "character or quality of being right or just"(Vine). At one time, the word was "rightwiseness." There is a lot of wisdom in one acting and behaving in a right manner. It eases pain; it avoids deliberately hurting others; it promotes kindness; and most of all--it causes one to seek the kingdom of God and his righteousness first. When men sin, they are not being wise. Noah was a righteous man when the entire world was given to lasciviousness and other iniquities. His "rightwiseness" allowed him to rescue his family from the great flood. Your righteousness can lead to saving your family.
"And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons; but in every nation he that feareth him, and worketh righteousness is acceptable to him"(Acts 10:34-35). The apostle Peter is emphasizing the quality of being "just and right" in regard to God's extension of mercy. The Gentiles are being taught that what God offered the Jews was offered to all men, not just to the Hebrews. Any person in any nation in any time is not discriminated against, but God offers the opportunity to be saved unto all men, whatever be their ancestry or status in life. Only a righteous God would do this. The very nature of Jehovah is totally different from the gods invented by men. They are not only without life, wood and stone images are neither righteous or unrighteous--because they are nothing. Only Jehovah is the true God who is not only righteous himself, but leads men in the paths of righteousness. Jehovah offers hope and salvation to the whole world, not just a selected few.
The apostle Paul wrote: "Let not sin reign in your mortal body, that ye should obey the lusts thereof; neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God"(Romans 6:12-13). Man was not designed to be a servant of sin. When God placed the first couple in the garden, they were placed in a paradise built by God. So long as they were righteous, that is-- did good and acted right, God permitted them to enjoy that grandplace. Even though warned not to disobey God, they partook of the forbidden fruit and lost their home in paradise. From that moment, men have weakened under temptation and rejected the righteousness of God through sin. Paul encouraged the saints in Rome to avoid the unrighteousness(or, iniquity) that existed in their world, and to be loyal to the creator of all mankind by presenting themselves as instruments of righteousness(good).
"For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God"(Romans 10:3). Ignorance has been used as an excuse for many things and for not doing many things. Paul is pointing out that the Hebrews, who had the law but did not follow it, because of their lack of faith were, by that action, refusing to be subject to the "righteousness of God." Certainly, in a world that is filled with opportunities for people to be acquainted with the book of God(the Bible), ignorance of God's righteousness cannot be a valid excuse. It was no excuse then; it is no excuse today. Yet, there are multitudes who seek to establish their own righteousness by establishing human churches, writing human creeds, and ignoring what is plainly taught in the scriptures. Why was it wrong for them and right for us? Obviously--you know the answer to that question. Establish your righteousness by God's word, not the commands of men.
"But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things; whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your heart"(Ephesians 6:21-22). Tychicus was a unique individual. He had won the heart of the apostle. Paul described him as beloved and faithful. Paul also knew that he would reliably report "all things" to the brethren. A man of trust; a reliable person. He is further identified as one who would "comfort their hearts." Tychicus would be a blessing to the Ephesians. He had been dear to Paul; now his strength of character and his devotion would be an encouragement to the Ephesians. How well, my friend, are you trusted in your daily affairs? In the reports you give to others? Learn a lesson from Tychicus: build up trust by being faithful in what you say and do.
"Take Mark, and bring him with thee; for he is useful to me for ministering"(II Timothy 4:11). Paul is giving Mark an excellent compliment. He is "useful." The apostle recognized him as one who would be profitable in spreading the word of God. The principle of usefulness is not confined, however, to those who would help out in spiritual work. Usefulness is a quality for all walks of life. If you hire out to a person, be useful. If you are part of a family, be useful. If you become part of some organization, be useful. Think also in terms of others: you want them to be useful when you are involved with them at work, at home, or any other place. If all of us did what we could to be useful in every area in which we live and/or function, what a better world this would be. Above all, we need to be useful in the service of Jesus Christ. In truth, that is the only kind of disciple that pleases Jehovah. To be useful, one must be faithful.
"But I counted in necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need"(Philippians 2:25). This man, Epaphroditus, is a unique individual. The apostle Paul had a great deal of confidence in him. His confidence was justified. Epaphroditus proved himself as he stood beside Paul in the battle for truth and right. He demonstrated his eagerness to do right as he worked beside Paul. He had been faithful in being a messenger to and for Paul. He also did what he could to meet the needs of the apostle by bringing a "sacrifice" to meet those needs. Such an example is worthy of imitation, not only by the Philippians, but in our age as well. Dedication and faithful service is not outmoded. It is as needed today as it was in the days of Paul, the apostle. Whatever you do, in word of deed, do it all with the type of eagerness found in Epaphroditus.
"The elder unto Gaius, the beloved, whom I love in truth. Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth"(III John 1-2). The one to whom John is writing was a beloved person. Why? Because he respected and loved the truth. Is not amazing to find a person who is so spiritually healthy that it is desired he have the same degree of physical health? I fear it is too often the opposite. To impress an apostle, one had to be another of those most unique people we read about in the New Testament. Gaius, as others, set an example by the life that he lived, what he believed, and that for which he would stand. The life of devotion to the truth gave Gaius spiritual health. John was delighted that Gaius was one of his "children" that walked in truth. The influence of a righteous person had influenced Gaius. Such a life should influence each of us to seek the spiritual health that will lead one to please God.
"...Onesimus, the faithful and beloved brother, who is one of you"(Colossians 4:9). The description of this man by the apostle Paul should be the description of every person. To be faithful and beloved is indicative of a person who is walking the paths of righteousness. Onesimus was not only faithful and beloved, he was a brother to Paul. This brother in Christ had heard the gospel preached, probably by Paul, and had responded to the message of Jesus Christ. Onesimus believed in Jesus Christ with all of his heart, he repented of his sins, he confessed Christ with the mouth, and he submitted to being immersed in water for the remission of his sins. This made Onesimus a brother in Christ with Paul. The same gospel will make one a brother to all the faithful in our day. After becoming a Christian, it is up to the individual to so live as to be "faithful and beloved." Or, as Jesus said, "Be thou faithful unto death and I will give thee the crown of live"(Revelation 2:10).
"Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph"(John 1:45). Every Hebrew dreamed of the coming Messiah and the new kingdom that he would rule over. The problem: they looked for a material kingdom with a physical head that would restore the Jewish nation. None of the prophets taught or spoke of such a kingdom; the kingdom of which they wrote is a spiritual kingdom, over which the Son of God would rule. Philip recognized that Jesus was that prophet who would bring the blessings of God upon all who would listen to, as well as obey, this Messiah. Such a discovery. Far more precious than silver or gold. Men may search for happiness in many different ways. True happiness comes as did this discovery of Philip: in the faith we have in Jesus Christ.
"But when Priscilla and Aquilla heard him, they took him unto them, and expounded unto him the way of God more accurately"(Acts 18:26). When one has discovered and obeyed the truth, it is right to share the truth with others. This couple was interested in following the ways of God. They were also concerned about others respecting and faithfully proclaiming the word of God. When they found one who was not teaching all of the truth, they took note of him and taught him accurately what God had commanded. A person who loves the truth will want to share that truth with others and help others to a better understanding of God's word. You will note that the "way of God' was the interest of these Christians. They did not approach the one needing to be taught with the commands of men or the inventions of mankind: they taught him the "way of God." Make sure that those who try to influence you in your religious practices always point to the "way of God."
"Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures"(Acts 18:24). Apollos had known only the "baptism of John the Baptist." That baptism was a baptism to prepare people for the coming Messiah. The baptism that Apollos was teaching belonged under the Law of Moses, not the Law of Christ. In order to correct the mistake of Apollos, Priscilla and Aquilla took him and taught him about the gospel of Jesus Christ. When one learns the truth, it is right to share the truth. Not only did they share the truth with Apollos, but he became a mighty preacher of the gospel. The willingness to change is a sign of an honest and sincere heart. When Apollos learned what he taught was no longer true, he changed by obeying and following the correct path. Should not all honest people who want to follow the Lord, be willing to change when they discover they are in error? Think about it.
"But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus"(Acts 9:27). The man that Barnabas is bringing to the apostles is Saul of Tarsus. A former persecutor of Christians, but now an apostle of Jesus Christ. What a privilege for Barnabas to bring him to the apostles. Barnabas would be active in working beside the apostle Paul in the years that follow. And, of course, you know, if you read your Bible, what Paul was like in the years that followed. There was a close bond between the two men for they were servants of Jesus Christ, interested in furthering the Lord's cause by teaching men what it means to please God as a Christian. You or I will not be an apostle like Paul, but we can be like Barnabas by living a righteous life and introducing others to the apostles' words.
"Demetrius hath the witness of all men, and of the truth itself: yea, we also bear witness; and thou knowest that our witness is true"(III John 12). What a man! All men recognized his worth; he was supported by the truth. John agreed as to his reputation. But Demetrius had more than a reputation; he had a faith that was based upon the truth. That respect for the truth caused Demetrius to be the kind of person he was. People recognize whether one is following the truth or error; righteousness or unrighteousness; holiness or rebellion--in all phases of one's life. Reputation is what one earns by the kind of life that is lived. If one lives in open rebellion to the laws of society, that one gains a reputation(a bad one). If one follows the principles of Jesus Christ and walks a moral life that is a blessing to others, that one gains a good reputation. Have you looked at yourself lately?

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