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I went to a mochitsuki event put on by the Japanese Canadian National Museum & Archives Society. It all went very well. About thirty or so people came and participated in eating and making mochi. On display were some old mochi making utensils and equipment used by Japanese Canadians earlier this century including a steam box, iron kettle, and a kine with a very large usu made from one big log stood on end with a metal strap around it near the top to help stop it from splitting. The usu used in making the mochi was one that looked as if it was made of concrete.
I overheard other elderly people talking about how each of their grandfathers did it differently. I heard one woman say that in their family they used such a technique that turning the mochi wasn't needed, so I imagine that everyone has their own way, but this is how it was done on this day: the steamed rice was placed in the USU.
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Then a few people used the kine to push the rice down, mashing it. When it had formed a dough then a bit of water was put on it and kine and pounding by two people started. When the rice was getting too sticky, they stopped and when their kine again, sometimes scraping stuck on dough off, while the other person turned the mochi and wet it again. More and more of this went on until the rice made a nice smooth and consistent looking dough. Other times more experienced people pounded while another wet and moved the mochi at the same time.
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The mochi was then taken to a table dredged with glutinous rice flour and made into balls. One person would cut the mochi into portions using his hands by making a circle with his thumb and forefinger around a bit of the mochi/dough, and making the circle smaller would pop off a piece, giving them quickly to many others along the table that would snatch them up, roll, and place them into shallow cooling boxes. The boxes are much like rectangular trays with sides. These days plastic ones might come with your electric mochi maker that look just the same as cafeteria trays, but with a grid pattern to align your mochi in rows with.
Basically from there, you can eat them while they are still warm, or let them cool to eat or freeze later. We had condiments such as plain shoyu, shoyu and sugar, shoyu with ginger and mustard, grated daikon, nori, natto, and kinako. We all ate our fill and had a good time.
There was a presentation a woman, Midge Ayukawa, did about mochi which included some of its history and her personal stories. She was kind enough to share with me her notes and I have made them into the following text.
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Mochi Words:
mochihada:
- smooth white skin
mochitsuki:
- pounding rice to make mochi
mochjiami:
- net bag for mochi ; grate to toast mochi on
mochihada:
- (dif spelling) smooth white skin
shirimochi:
- falling on one's behind/fanny
gabei:
- failure, fiasco, (come to) nought
kashiwamochi:
- mochi wrapped in an oak leaf
hishimochi:
- coloured diamond shaped mochi
(for march 3 hina-matsuri doll festival)kuzumochi:
- arrowroot-flour mochi
ya(ki)mochi:
- toasted mochi; jealousy
senbei:
- (rice) cracker
senbei-buton:
- thinly stuffed futon/bedding
chinmochi:
- rice cakes made to order
anmochi:
- bean-jam-filled mochi
kagamimochi
- mounded mochi
botamochi
- mochi covered with bean jam
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The word mochi comes from the word carry, since you could carry it on walks.
Nagamochi is called such because it will keep a long time; half to one month.
Mochitsuki also means full moon. In children’s tales they say that the full moon has a form on it that is shaped like a rabbit (or rabbits) pounding mochi.
Mochi always used to be round. Kagami-mochi, the mochi you set before the gods on New Year’s Day, is round, like old style mirrors. In Western Japan, Zoni-mochi was always round. In an old book written in the 8th century, mochi is also described as round.
According to tradition and folklore mochi gives special strength. Thus, chikara-mochi. It is used to celebrate the birth of a baby or birthdays. Mochi is a symbol of happiness. So it is used at festivals and to celebrate the erection of new houses and other felicitous occasions.
HISTORY OF MOCHI
Heian Period (794-1192). Mochi came to be specially eaten at New Year’s. Muromachi period (1392-1573). When the samurai were prominent. Ozoni was eaten at New Years.Tokugawa Period (1600-1868). Period of relative peace, when all the daimyo (lords) and their domaines were ruled over by the Tokugawa Bakufu. Kagami-mochi became popular. Kagami-biraki. January 11th was the day when the New Year’s rice cakes; that is, the kagami-mochi were cut up and eaten.
MOCHITSUKI
Traditionally, in the olden days, making mochi was held in the last week of December.In the rural areas they had their own mochitsuki parties near the end of the year. Members of related families gathered at the HONKE (main house) to make such things as lucky chopsticks, stirring sticks for the kettle, and had a mochitsuki event.
They made the kagami-mochi, offering it to the New Year’s diety for the Shinto Kamidana (altar) which famlies had in their home. This family altar was where the uji-gami (the family gods) were worshipped. It was the focus of family aspirations for well-being, good fortune, and purity. Kagami-mochi was also called Sanko-mochi (three tier mochi) and the top layer was often a mikan (mandarin orange) or bitter orange. This bitter orange fruit is often called a daidai. Daidai also referred to generations. Thus, symbolically referred to the carrying on of generations. It was round like a bride’s mirror since traditionally the young bride returned home on the first New Years after marriage. She took home a gift of mochi. Hence the word kagami-mochi. Some areas of Japan did not make mochi.
In urban areas mochitsuki men came around with all the equipment to the households. Now, rural areas can continue the tradition as a community party, but more and more people use machines.
In the cities, confectionary shops take orders and deliver the mochi. Although, traditionalists do have mochi pounders come as before. You can also buy vacuum-packed packages of mochi, usually in the form of rectangular blocks.
In Canada mochitsuki was done in the pre-war days the way our parents experienced it when they were children in Japan. This traditional was carried on here. Mochigome (sweet/glutinous rice) was washed the day before and left soaking overnight. For steaming the rice, three or four seiro (wooden steaming frames) were stacked one on top of the other and placed over a kettle of boiling water. When the bottom seiro of rice nearest the heat was cooked, it was dumped into the moistened usu (a large mortar bowl made from a tree stump). Hot cooked rice in the usu was then pounded with a large kine (wooden mallet). Some were straight sticks, but more often they were mallets. In some prefectures, the women did the pounding, but more often two men pounded in rhythm while one person (usually a woman) stood near the usu and quickly darted her hands in and out to turn the rice between each pounding of the kine (the hands were dampened with water--partly to prevent sticking, but also to keep them cool).
The smooth mass was then transferred to a table covered with an even layer of mochiko (sweet rice flour), torn into chunks by hand, then into smaller pieces, rounded, flattened, and left to cool. Some were filled with sweet red beans paste (anko).
The mochi was eaten in ozoni (A fish based soup with vegetables, shrimp, chicken, etc.) on New Years day. It was also toasted and eaten with sweetened soy sauce, or sweetened soybean flour, and other condiments.
~~~
MOMENTS FROM DEC. 27, 1999 EVENT
After the mochi is pounded, it must be 'cut' into smaller portions, then rounded into the typical patty shape of Japanese mochi.
Here is everyone at work with their busy hands out of focus.
And here is how the mochi is 'cut'. A portion is squeezed out and cut off by making the hole with the thumb and forefinger smaller and smaller until it pops off.
This is the cooling rack where mochi to be sold are cooled before being put into packages.
But the other hot and fresh mochi are quickly taken by hungrily awaiting people and topped with some favourite toppings of Japanese people such as: soy sauce, kinako (roated soybean powder) often mixed with a little sugar, grated daikon (that's the big white raddish), sesame seeds, and sea weed. I even saw cheese there too! At the top of mochi page 1, there is Cheese Mochi (I recommend vegan cheese be used).
And this is what you do with it!
Yum yum yummy!
~~~
Stories of Mochi by Suzi Nitta Petersen Vehicular Kagami mochi
"My mother, Miyuki Nitta, makes her own mochi before New Year's for our immediate family and for relatives. She calculates how many pieces she will need for the kagami mochi to display at the hotokisan and for the homes and vehicles of her daughters. (I recently discovered that kagami mochi for cars is not a Japanese tradition -- my mother's idea is that it can't hurt for a good year of safety on the road).
After I got married, my husband good-naturedly drove around in our Honda Civic with two mochi and a Mandarin orange rolling around on the dashboard. I knew I had displayed the kagami mochi in the car a little too long when my husband would walk in the house with moldy mochi and a shrivelled orange! Although they were well past the eating stage, I always felt guilty throwing away this 'sacred' food."
Safety Tips for Eating Mochi
"My eight year old daughter Hayley loves Japanese food and is always excited when my mother (her 'Bachan'[grandmother]) offers her mochi. As with many Japanese families, we do not eat mochi year-round so it is a special treat. On one occasion last year, I toasted some mochi for Hayley. After I mixed up shoyu [soy sauce] and sato [sugar] as she likes it, I left the kitchen. I heard her call me so I went back into the kitchen. When I asked her what she wanted she exclaimed, 'Mommy, I'm not supposed to eat mochi by myself'! I didn't know what she was talking about. 'Mommy, remember what you said at Bachan's house? People in Japan sometimes choke from eating mochi and die.'
Even though Hayley was very serious, I burst out laughing. She had overheard my sisters and I talking about the fact that death by choking on mochi is not an uncommon event in Japan during the New Year's festivities. We jokingly had said that people should not eat mochi alone. Hayley had obviously heard everything and wanted to take necessary precautions! Hayley and I now always keep each other company when one of us is eating mochi."
~~~
Memories of Mochi by Ray Ota> "One thing I miss is the toasted flavour of mochi which was heated over charcoal. These days the microwave really puffs up the mochi nicely but the taste is not the same.
"One event I can remember during the evacuation in World War II was a mochi maki in Minto. One summer a small shrine was built on a hillside overlooking Minto. It was traditionally decorated for the Grand Opening and lots of mochi was prepared beforehand. In some of the mochi washed silver coins were placed inside.
"When the official Opening Day came nearly everyone in the town gathered below the shrine. There was a short ceremony and then the mochi maki started. A few officials brought out baskets of mochi and started to throw handfuls of them into the crowd. The mochi would roll down the hill and everyone went chasing after them! We kept whatever we could pick up, brushed off the dirt and ate them later. And of course some had money in them for luck.
"My favorite ways to eat mochi are with a coating of toasted kinako (soy flour); bota mochi, which is mochi coated with anko [sweet bean paste] on the outside; and anagane, mochi pounded with half mochigome [mochi rice] and half regular rice."
~~~
If you would like to have your own story here,
please send it to me, I'd be glad to put it on.
Special Thanks to: Midge Ayukawa
Reiko Tagami
Suzi Nitta Petersen
Ray Ota
and
JAPANESE CANADIAN NATIONAL MUSEUM & ARCHIVES SOCIETY
511 EAST BROADWAY VANCOUVER BC CANADA V5T 1X4
TEL (604) 874-8090 FAX (604) 874-8164
The JCNMAS has changed their
location in the last year and joined many other Japanese Canadian, and the
like, organizations in the brand new Nikkei Place building in Burnaby.
This year's mochitsuki event was a collaborative effort by at least
seven organizations and many more individuals. It was quite successful
with a very large turnout.
The entry fees were still very low and reasonable (I'm glad about that), plus you may even have won a door-prize which would have had you walking home with a tidy profit, |
so to speak. I know my girlfriend lugged home a
sack of rice, so there's proof that everyone's got a good chance to win.
Many sponsors donated prizes. I think more sponsors should get on board
for next year to make it an even bigger event - with even more tasty
(traditional) food! You know what I'd like to see next year?- how about
organic non-polished rice mochi? I'm sure some business would love to
donate such rice, not to mention some healthy soy sauce and other items.
Mochi was of course pounded fresh right in front of us in the traditional |
way, then distributed to hungry onlookers. I'm sure, for some, the pounding of the kine was like the ticking of a large slow clock counting its way towards the moment when the mochi will finally be ready. I was one of those such people. Luckily there were some things I could distract myself with while waiting. The Japanese Canadian National Museum was open for all to wander through. Finally, a real museum! Prior to this building, JCNMAS was basically office space and storage for all of their collections, but now they have a place to put things on | display. I recommend that everyone visit the
museum whenever they get the chance. There were many interesting things to
see inside - I plan to re-visit the next time the display changes.
Each year I've changed plans, tweaked my schedule, rushed around, and made time to attend this mochi-making event. I think I will try to become part of the organizers next year, if I have time, I have lots of ideas. |
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