Introduction
In every area of life we examine the facts and make
a reasoned conclusion from them. At least this is the ideal, very often
we are irrational and emotive, particularly when we are challenged concerning
our basic beliefs and the way we live. The question of religion is naturally
the subject which most provokes such responses, and I have certainly been
guilty of them myself on numerous occasions.
I am attempting to lay down on paper the basis reasoning
which lead me to choosing to become a Christian, and causes me to remain
one still. Christianity is an exclusive religion, in that it claims to
offer the only way to salvation (‘I am the way the truth and the light,
no one comes to the Father except through me’). By definition then, by
choosing the Christian faith, I am rejecting all others. Many people today
see such a view as narrow minded and bigoted, what right do I have to claim
my beliefs are more valid than those of any other human being? Here I am
in agreement, the fact that I hold a particular set of beliefs gives no
additional weight to them, I do not claim to be cleverer, more insightful
or better in any way that any other person. Therefore I do respect the
beliefs of others, and do not hold that everyone who thinks differently
to me is an ignorant infidel. However I do think the things I believe are
true - that’s why I believe them! I also think that if anybody else saw
and heard the things that led to my faith, they also could reasonably choose
that faith - which is the very reason I am writing this piece. Moreover
I am not claiming that all other religions contain no elements of truth
- certainly, in different ways, most contain many points on which I would
agree wholeheartedly. The point is, as I shall explain, only Jesus offers
completely what we humans need. I am not claiming that those who follow
other religions are necessarily evil and immoral - many are bright stars
in comparison to me. Most importantly I do not believe that everyone who
does not hold my beliefs is going straight to hell. The central characteristic
of the God I believe in is love, so much so that he longs with every ounce
of his being that each and every individual should dwell with him in glory.
However, precisely because of his love, God has put the reins in our hands
such that it is us who choose life or death. Therefore I believe that no
one will be condemned to Hell through ignorance or lack of understanding
- but once we do understand the gospel, the good news that Jesus brings,
it is up to us to accept or reject it. What is more, the eternal life on
offer does not begin after our physical death, but right here and now on
Earth when we decide to follow Jesus. Jesus commanded his followers to
‘make disciples of all nations’, because he could not bear for any of us
to live in fear and darkness for a moment longer. So although many people
may never hear or understand the gospel during their lives on Earth, they
will all, at the end, be given the opportunity to choose Jesus and eternal
life. Some will choose Jesus and some won’t, furthermore some of
those who won't, might have, if only a Christian had been a good witness
to them during their lifetime. But how much better for those who come to
know Jesus on Earth, and need not live any longer in fear death, but rather
experience 'life in all its fullness'.
Any religion which claims the existence of an all
powerful and good God is faced with the question - How can he allow evil
and suffering? It would be untrue to say that I fully understand this problem,
but I do think that Christianity sheds light on this question, indeed offers
the only help I have ever heard, see what you think:
The Bible traces suffering in this world back to
us. God created us with the free will. He intended for us to be perfect
and to live eternally in a loving relationship with Him and each other.
However he did not create us as automatons, for an automaton can not love
or experience love. Unfortunately we rejected God, the story of Adam &
Eve explains this situation very clearly - and it is unimportant whether
this story is history or parable, what is important is that it explains
the position that we are all in at the moment. It is obvious that much
of the suffering in this world is directly the result of human actions
- when me murder, committee adultery, pollute the environment etc. we cause
suffering. That does not entirely explain it because what about ‘natural’
disasters - floods, earthquakes and plagues which are independent of human
action (except perhaps when caused by our mismanagement of the environment)?
Well the point about The Fall, described in Genesis as Adam & Eve being
thrown out of the Garden of Eden, is that our sin has tainted all creation
- this world is the domain of the devil now.
God doesn’t leave it there. On the cross, Jesus
died not just to redeem individuals, but to redeem all creation and defeat
the devil on his home ground. So the way is clear for ‘A new heaven and
a new earth’ (Revelation.21) which will be perfect and without death or
suffering - the way God originally intended. The new creation will
be set up when Jesus returns to Earth, the period until then is a time
for us to spread this good news across the earth so that everyone who wants
to, may be part of this new and perfect world. Moreover on the cross and
in his 30-odd years on Earth, Jesus suffered as we suffer, and so when
we suffer here and now, we know that God is not distant and uncaring, but
He shares our pains (Interestingly, the Bible talks about suffering in
an unexpectedly topsy-turvy way. While there are many beautiful passages
about God's identification with and comfort for those suffering, there
is also an emphasis on us choosing to share in Christ's sufferings,
much greater than our own, which is seen as one of the greatest honours
and joys) . In these end times, God has sent his Holy Spirit to dwell in
us, giving us the power, if we dare to trust him for it, to take away some
of the suffering in this world. Thus just as the Jesus did and the apostles
did, we too can heal the sick, calm storms and even raise the dead: ‘The
things I do, you will do also, and greater things than these’(John.14.12).
My opinion regarding the book of Genesis, it’s accounts of creation, the Garden of Eden, the Flood and so on is that they may be historical fact or parable, but it really isn’t important which. As I have said before the only thing about them which has relevance to me today is the way they answer the ‘why’ questions, not the ‘how’ questions. It may be interesting, but it certainly isn’t important to my daily life how exactly God created the universe, man and me, but what is of very immediate importance is why he did so, why the world is so messed up and what, if any, purpose my life has. Genesis gives answers which make a great deal of sense of these questions. Beyond that it really doesn’t matter to me whether God created the universe 8 billion years ago in a big bang and the diversity of life by macro-evolution, or whether as described in Genesis. Perhaps the two are even compatible [for example, the Hebrew work usually translated as 'day' actually mean only 'a period of time']. But basically, God could only describe creation using the language and ideas or the ancient Hebrews. The maths and concepts which we use to describe the physical world had yet to be invented, and the present scientific account of creation (and the consensus may shift to another model sometime in the next millenium) would have been hard for people to understand until the late 20th century. Instead Genesis does a brilliant job of explaining the ‘why’ questions in ways equally accessible to a Hebrew 4000 years ago and space-aged man. I know committed Christians who strongly believe Genesis is historical and others who equally passionately believe in our present scientific theories of the past. I respect both types and take an uncommitted position myself - lets wait and see!
My Testimony
Is Jesus God? - assess the evidence