...and the slaves sang

Ajan-mkpaligbe was a diffident trickster no more, no less. An unapologetic remnant of the nightmarish caricatures, which plagued your dreamtime when you were a child even his very name drummed up memories of a time when you believed all you were told and when the mad woman sitting inside the deep gutter was a witch who had eaten up her children – all seven of them!

Ajan-mkpaligbe could have passed for one of those seven although you had to admit he was alive, it was not hard to imagine how he would look dead well past rigor mortis. He looked like one of those seven children – eaten but not digested. He was ugly but not a liar. A trickster? Yes. Thief? No.

Why was I his friend? He had a great sense of humor and knew how to laugh at himself. I enjoyed his stories especially the ones which suggested he planned to repay in kind the almighty for making him so ugly.

He never went straight to the point and you only had to spend a short time with him to realize he was a wiser far wiser and certainly with more intelligence than you would allow he possessed and he seemed to drink from a reality which plagued him - for he always wanted to make his point no matter how hard people tried to ignore or put him down.

His speech was slow and tortuous to follow but the rewards of following it patiently could be brilliant - for in one instant, things got transformed and even the rainbows above the hills yonder somehow became brighter. His soberness was astounding. He never drank alcohol except on Christmas day!

He was tenacious and you had to be careful not to align yourself or try to expatiate on his convoluted preambles for no sooner than you did, he roundly rebuffed you -  pointing out new facets to his argument, which you had not considered and could not agree with without appearing obsequious.

He was adept at brow beating you with nary a word said. He would never committed himself, skirting and hinting at issues until you discovered he had led you to the crux of the issues in his heart and had mentally tied you up. He was also ungainly in more ways than one could recount: sitting quietly together in my Ogwa one mid-afternoon, we had nothing to say and so enjoyed each other’s quiet company. I pretended to be engrossed reading a news magazine while observed him. He was so natural, so childlike, I always looked to him for leadership in the ways I was to react to the world in general today was different... 

....I watched as he grimaced closing one puffed up eye, then another as he appeared to take parallax measurements, he grimaced some more and got up then moved stealthily like a cat then lifting one leg after another in the most exaggerated of slow motions  – giving the term prancing fool new meaning then I realized what he was about to do....he had a bottle in his hand.... too late! THUD-CRASH!! I managed to shield my eyes but not before I got splattered with the contents of the bottle. ..

"You idiot!"

’I missed. I'm sorry” he said without any remorse as he returned to his place on the bench.

‘Did you see that giant mosquito?’

"Is that how to kill a mosquito?" I seethed and returned to reading my newsmagazine book - this time truthfully but from the side of my eye, I noticed him squirming in his seat. I held  my breathe but he saved me from further embarrassment when he declared:

‘This my trouser is tight’

‘Change it’ I said

‘God willing’

‘But it’s the best trozis you have’

‘You have seen my portmanteau?’

‘No but I have not ever seen you looking smarter

‘You’re a smart dresser yourself’

Taken aback I could only say in surprise

‘Me?’

‘Yes. And it seems we are the same height that is our legs are the same height’

I was silent. I was at least six inches taller than he was but strangely, I couldn’t argue that our legs were the same height, length and possibly breadth.

‘That means my trousers will fit…’ too late! I said it – with my very own mouth! He had led me!! I fell silent!! He had just stolen a pair of trousers from me.

‘All right’ I conceded ‘I’ll give you a few trozis but please learn to talk straight’. I looked towards him but he was off and was presently engaging a white haired man in muted conspiratorial discussion a shriek of laughter followed. My old Aunt seated at her door-mouth (pronounced Door-mort) picking egusi looked up our eyes met we smiled. She understood. Ajan-mkpaligbe was a blessing to the community.

'What did he say to you' My aunt asked as the white-haired man walked by

"Men's talk. He likes you"

"Why can't he tell me himself!" .....and that was how Ajan-mkpaligbe became my uncle! My widowed aunt with supreme self confidence married Ajan-mkpaligbe a man half her age!

+++

‘Nobody will go free’ he declared one day. It was Christmas and he’d come visiting. This was the one day he permitted himself to drink and he drank heartily. It was the only day that people were bold enough to force their friendship on him for he accepted no gifts from people he did not like.

‘Free from what now?’ some one asked rather irritated.

‘From the wickedness they perpetrated now? What did you think I was talking about? Nonsense!’ He declared with a haughtiness that was well beyond his status.

His voice sounded like a taut drum – and his words I felt mirrored his thoughts, which I sometimes thought played out a staccato rhythm in his head. I thought to myself: only the foolish would controvert his disjointed views.

He eyed me ominously and declared ‘My views are not disjointed!’ I smiled. 'Of course they are' I said out loud

Thereupon as if on cue, he broke into song and this was the beginning of events I shall try to faithfully record here:

‘Who taught you that song?’ My aunt his wife asked. She was decked out in the most resplendent purple boubou and had a silvery gold band tied delicately around her dyed hair. Her face had been delicately made-up. She looked like a queen. Indeed all African women were queens. Fiercely proud queens who knew they were the heads of their homes but allowed their errant senseless men the luxury of believing that they were the ones who held the fabric of the society together. It was the women who farmed – not because they were forced to, but because they knew they would starve if they left that all important chore to their useless dissipated men – besides they needed the men to be strong in the night time….

“Who taught you Ajan-mkpaligbe?” She queried even as she stood and to the merriment of all, took over the singing, dancing as she sang. It was a sweet song - sweet to my ears which had been recalibrated by western music and acquired attitudes.

Before long, two old men joined in the singing. They sang in deep tones and seemed to answer the old lady who sang shrilly. Very soon, the old folks, some standing, some dancing some sitting , all clapping in unison, joined in the singing. The women sang their part and the men seemed to answer them. The call-answer sequence went on and on. There were carefully choreographed steps also, a lot of swaying in unison. There were tears too and  choreographed finger biting and what seemed to be a lot of spitting which amongst the Ibos of my native land was associated with the incantation of bitter curses.

“Who taught you that song Ajan-mkpaligbe?” I asked with renewed respect at one who knew how to influence events in the subtlest of ways.

His head had been bowed in deep reverence. He hardly looked up at the dancing and singing. At length he spoke. I barely picked out his words

‘Those poor enslaved ones - they cried as they were loaded in ships didn’t they? And you think no one heard their songs don’t you? There were slave raiders weren’t there? Who sang the songs for fun didn’t they?’

“How did the song get so widely known if originally they were sung for fun? No one escaped from the slave ships it is said!’

‘Those who mocked the enslaved unwitting pronounced curses on their souls for the words of the song are terrible –pronouncing curses on the off-springs of all who had caused them so much misery so much injustice’

The singing had ended I was left alone in my Ogwa the place where ancestral spirits were not so much worshipped as remembered. I had inherited it from my Father who had inherited it from his own father.

“No one will go scot-free” Ajan-mkpaligbe had declared repeatedly as he staggered home wearing one of my best trousers – he had rejected every single trouser I offered until I in exasperation brought out the new trousers I’d just made in Lagos…

No one will go scot-free he had said. You would think he was blowing a whistle when he said ‘free!’

I thought of the western world, which had so brutally intruded into the world of my ancestors who had never wanted to be part of their world. It was curious but almost certainly true that the interest with which the westerners had looked upon the so-called savages of Africa was very much the same interest the home-grown African elites viewed westerners.

“Those strange dirty people with their meaningless lives. Bah!” was a common refrain. “Those people and their sordid lives – did you see those houses, which lined the tracks, which run from Rexxington to London? Would you not rather die than have to live in them?”

I pondered an amazing world, in which people went about their businesses appearing normal, but would verily abduct and kill pre-teen girls for reasons I could never fathom.

Surely there had to be a reward – positive or negative for creatures who had wrought out of the earth great order and technical marvels but who in the end have nothing but the reputation of thieves and spoilers.

Creatures who having amassed the wealth of others in and under their coffers and consciences, lived a life so meaningless and unnatural that culture had to be invented to give meaning to that which could never have a meaning – and like plastic, here today, the garbage heap tomorrow. .Yes Indeed. Human souls had become like plastic – destined for the garbage heap. People had become meaningless trash. The apostles of deceit were having a swell time...

Was that it?  Those in whose names all the great crimes of history were committed and horrendous wars fought were predestined for the garbage heap?

Maybe Ajan-mkpaligbe was right: 'No one will go free. No one will go scot-free'

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