Return to "Topical Sermons"
Return to "Lectionary Sermons"


Sermons for Sundays between July 10 & 16
Year B
"One Wish"
Esther 7:1-6
Mark 6:14-29
"Worshiping an Almighty God"
Psalm 24
“A Tragic Figure”
Mark 6:14-29

"One Wish"
Esther 7:1-6
Mark 6:14-29

One day a man was walking along the beach and he found an old lamp. Thinking that he would polish the old lamp and get a better look at what it was made out of he rubbed it. Just then a genie appeared. The genie said, "Because you have freed me from the lamp I grant you one wish." The man said I thought it was three wishes. But the genie replied, "That's a myth. You only get one wish so make it a good one."

One wish. That is what the king granted Esther. The Bible tells us that during the time of the exile in Babylon there was a beautiful Jewish girl named Esther. She had been chosen by the King to be his queen. She learned of a plot to have all the Jews in the kingdom killed. So she threw a series of dinner parties to please the king and prepare him so that she could approach him with a request.

Centuries later one wish was granted to another young woman. King Herod was throwing a dinner party for various dignitaries. And his niece/stepdaughter who was the daughter of the sister-in-law/wife (do you get the picture here) danced for the people at the party. They were so impressed that Herod offered the young woman one wish. He said she could have anything up to half of his kingdom.

Two women, one wish. Esther and Herodias' daughter are a study in contrast. They were both granted the same wish: anything up to half the kingdom. But they made very different wishes.

One wish. What would you do if you were granted one wish? What would you wish for today?

(Let the congregation give their answers.)

You have been granted one wish. Each day; each moment is an opportunity, a wish metaphorically speaking. What will you wish for with this day you have been given? Will you seek riches and power for yourself? Will you seek freedom and help for others? Will you seek a closer walk with God today?


"Worshipping an Almighty God"

Psalm 24

"The earth is the Lord's and the fullness thereof, the world and all those who dwell therein." This statement by the psalmist has a hollow ring in the modern person's ear. To say that the Earth is the Lord's doesn't mean as much today as it did in ancient times. In ancient times the world was a vast unknown place. People only heard of places that were far away. And what was beyond these places was a mystery. Their imaginations ran wild. Were there dragons beyond where no one had gone before? Would they fall off the edge of the earth? Today the world is much smaller. We can travel in hours distances that in the past people didn't travel in a lifetime. We have mapped the entire earth's surface, even the bottom of the ocean. There really are no unexplored regions of the earth. NASA has shown us that earth is a small blue ball floating in the vastness of space.

After proclaiming God's greatness the psalmist was led to ask a question. "Who shall ascend to the hill of the Lord, who shall stand in God's holy place?" If you think about it, that's a good question. Who is worthy to stand before a God so great? We are but little creatures on one of God's little planets, circling a yellow dwarf star in the corner of an ordinary galaxy. Who on this planet is worthy to ascend to the holy place and worship God?

This places us in a quandary; a dilemma. We are forced to admit that we are not worthy to worship God and yet here we are. Here we stand in "God's house." We read God's Holy Word and praise the Almighty. And we pray to God. But in the midst of thinking about God's greatness we realize we are not worthy to be here. God is so great and we are so imperfect.

That is the solution to our quandary: God sent Jesus Christ! We were unable and unworthy to approach so great a God. So God came to us. We could not ascend to God, so God descended to us. We were unworthy to worship such a great God, so God sent one who was worthy to prepare us, and through Christ God made a way for us to approach and worship.

The psalmist concludes: "Lift up you heads, O gates and be lifted up, O ancient doors." Some believe that this psalm was written to commemorate the bringing of the ark of the covenant into the Jerusalem temple. God's presence sat on an invisible throne above the Ark of the covenant, so when it entered the city, God was entering the city. One can picture the procession carrying the ark to the city. As it comes toward the town the musicians are singing of God's greatness and glory. And David the king is dancing before the ark. And just as the ark gets near the city the musicians start singing "Open the doors for the king of glory is coming in."

top of this page


“A Tragic Figure”

Mark 6:14-29

This is the way that I imagine it. One day Herod is sitting around the board table with his advisors and they are giving him reports on what is happening in various parts his territory. Again and again they tell him about the activities of a carpenter from Nazareth turned Holy Man. There are reports of him healing the sick and casting out demons. His disciples orchestrate mass gatherings and even feed thousands of people at a time.

But it didn't work. John continued to preach from prison. The Bible tells us that even though John's preaching disturbed Herod he still went to hear John. It seems to me that Herod's need for God drew him to John. But at the same time God's word pained his conscience. If it were not for his desire for power he could have let John go and if it were not for his desire for a woman he could have repented as John called him to. And the end of his story would be of a ruler who accepted Christ.

Perhaps we can understand Herod, this tragic figure, if I introduce you to some more tragic figures. Let me introduce you to a couple. We will call them Matt and Sara. They are young and just getting started in life and so much in love. They know what the Bible says about the kind of relationship they should have; in fact they both grew up in the church. But even though they know it is wrong to live together, they do.

Let me introduce you to another tragic figure. We will call him Bobby, but it could also be Bobbie with and "ie" because Bobby's story is one shared by many women today as well as men. Bobby is a dependable kind of person. A lot of people depend on Bobby. He has children and parents who depend upon his income. He is also in a position in his career where employees are depending upon him. If he falters and lets the business decline, others may lose their jobs.

Perhaps Bobby, Matt and Sarah, and Herod are such tragic figures because they are so much like us. We too are torn by ambivalence and confusing allegiances. Our whole society is torn like that. The things we want and thing God calls us to are often in conflict. Even when we want to do good, we often find ourselves serving the opposite.

This is truly a tragic situation. But what is more tragic is the church's failure to recognize it. We look at the world and ask ourselves, "Why don't they see that Jesus is the answer?" Some say that the world is just ignorant and they need someone to tell them the truth then they will accept it. They are just lost sheep. That may be true for some but not many. Others argue that they know the truth and have utterly rejected it. This is the attitude that reaching out to the unchurched is a waste of time.

1