_Winds of Change_
Science, Philosophy & the Abduction Scenario

A Challenge to Dominant Ontology by: A.D. Sidell


Introduction


Not long ago, the topic of UFO related phenomenon was considered taboo except in the context of folklore. Times have changed since then; a host of individuals including military personnel, government operatives, scientists, medical doctors and associated researchers have been looking at the situation quite seriously. Just to quote from one prominent political figure, "The phenomenon of UFOs does exist, and it must be treated seriously," Mikhail Gorbechev, 1990 (Good 1991), and it has been. This essay is in no attempt to "convince" the reader as to the reality of the situation, nor is it with in the scope of this essay to scientifically explain the phenomenon; it is meant only to discuss the important thought, relevant to science and philosophy, derived from or inspired by this phenomenon with special emphasis on the widely reported abduction scenario.
It has been postulated through relevant research that this phenomenon is either extraterrestrial or interdimensional in nature, if not both and that we are dealing with technological cultures that are hundreds if not thousands of years in advance of our own (Mack 1994; Jacobs 1992; Good 1991). This does place certain practical limits as to what we can say about the phenomenon but this has not slowed our inquisitive minds. If anything, the UFO phenomenon has accelerated our sense of wonder, discovery and invention. This can be seen in recent advances in practical science with alternative propulsion system technology research (Froning 1993) and advances in theoretical work concerning the natures of space/time, light, matter, energy and consciousness.
These are treacherous waters into which I embark for I remember the reaction first received when it was asserted that the sun, not the earth, was the center of the universe. The UFO phenomena, especially the abduction scenario, presents challenge to our dominant ontology, which is primarily based upon a type of empirical materialist epistemology. This is to say that our world view holds that reality is essentially grounded in the material or physical world, perceivable by our senses and studied by classical means.
The bulk of this essay discusses the issues brought forth by Dr. John Mack, a Harvard psychiatrist, who argues against the accepted notion that intelligence and consciousness are largely the phenomenon of the brain for the more radical notion that intelligence is experienced as residing in the larger cosmos, it is an integral part of the universe. Dr. Mack builds his case from the evaluation of over a hundred individuals referred to him, seventy-six of which fulfill strict criteria for participating in the abduction scenario by alien entities into a strange craft, reported with conscious recall or recalls assisted by regressive hypnotherapy, of being taken by alien entities into a strange craft, reported with emotion appropriate to the experience being described and no apparent mental condition that could account for the story (Mack 1994).
Thirteen of these cases are extensively discussed in his book _Abduction_. The conclusions reached are that we participate in a universe that is saturated with intelligences and that the universe is itself intelligent. This has profound implications for the natures of consciousness and evolution. Reality and Psychopathology
Throughout abduction research, many investigators are accepting the reality that we participate in a universe that is saturated with intelligences from which we have "cut ourselves off" from. In short, we are not alone in the universe. This in itself is a challenge to our dominant ontology, which holds that we are alone and even special in the cosmos. Science is just beginning to see the situation. Although we only have the testimony of the primary witnesses or participants to go from, it has been determined that there exist no psychopathological causes for the experience.
Psychological assessment conducted at Carlton University, published in the November 1993 issue of _Journal of Abnormal Psychology_, determined that those who claimed contact are just as intelligent and mentally healthy and not more fantasy prone than anyone else.