The Bible has God's own signature written into the original texts just like the watermark on a sheet of stationary, or a bank note filigree.

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Let us now take Genesis chapter 38: the story of Judah and Tamar which deals with the question of the levirate, that is the order that we find in Deuteronomy chapter 25 verses 5 to 10 the terms of which are that the brother of a man who dies without child must marry his widow and have a son from her who will be considered as an heir of the deceased. In this text we find in a code of 50 the word "levirate", the name "Judah" and again the word "levirate" but with a code of 248, which is the sum total of all the commandments in the Torah where God says "You shall". But things do not stop there. In the same text, one finds the names of Boaz and Ruth, Obed and Ishai and David himself. That is there is a very clear coded reference to the book of Ruth which tells the story of the ancestors of King David and which also deals with the question of levirate. There are here very clear references to what was still in the future for the author of the book of Genesis. Still in the same passage of Genesis chapter 38, using a code of 26 one finds the expression "Ruth Torah" and "Torah Ruth". In fact the book of Ruth is closely linked with the Torah because it is the book that one reads on the day of Pentecost (Passover) which is the gift of the Torah.

A unique phenomena

It is therefore a new dimension of Bible study that is brought to light, where one can discover mathematical certainty. In this century of eery technological development but also of spiritual decline, God has allowed this discovery using the most sophisticated instruments of modern technology. The question of codes is therefore woven into the entire Bible and is a unique supernatural phenomena.

The Israeli scientists have in fact attempted to submit other Hebrew texts to the same test, and in particular works of contemporary Jewish writers Bialik and Agnon written in modern Hebrew.

Using the substantial codes (from the order of several hundreds up to several thousands letters, whereas for the Bible the codes are of a few dozen letters and a few units) one can find words coded but contrary to what takes place in the Bible, these words have no relationship with the text. The text of the Bible, uses very small codes and the words coded are always in relationship with the actual text.

Such a mathematical structure can only be divine

It is necessary to say that the law of seven and the codes are combined within the same text. Let us take chapter one of Leviticus which speaks about the sacrifices. In this text the name of Aaron which appears no where except in the expression "sons of Aaron".