Junoon
Under Attack!
Most
rock groups dream of the day when someone takes enough interest in their
career to arrange for a professional recording. But for the Pakistani band
Junoon, taping sessions are more sinister. After returning from a concert
tour last summer in neighboring India, the band suspected that their home
telephones were being tapped. Their record company had been visited by
Pakistani intelligence officials, and the performers often felt they were
under observation when they ventured onto Karachi's streets.
Somebody
in the government was clearly not a fan. Junoon, which translates as Frenzy,
uses soaring guitar riffs to deliver a Sufi message of mystic harmony.
It was Junoon's misfortune to have preached that theme in India soon after
that country tested its nuclear bomb. Young Indians loved it and waved
posters saying we want cultural fusion, not nuclear fusion at a packed
New Delhi concert. Back in Pakistan, news of Junoon's peaceful overtures
was heard as treason. Pakistani Premier Nawaz Sharif's government already
disliked the group: after one of its earlier songs took a swipe at corrupt
politicians, it banned state television from letting anyone with long hair
and jeans perform. This time, concert organizers were effectively bullied
into canceling the band's engagements. All they had done was to "denounce
the concept of an arms race," says guitarist-songwriter Salman Ahmad. "In
Pakistan we don't have clean water, health or employment. How can we afford
a nuclear bomb?"
This
complaint is heard across the border too. In India, as in Pakistan, young
people appear to be less enthusiastic than their elders about the benefits
of nuclear status. An informal poll conducted by MTV after the May nuclear
tests found that almost all its young viewers supported the bomb. Yet that
support has evidently begun to wane among young, middle-class Indians,
who have realized that international sanctions make it tougher to get student
visas and jobs abroad. Ordinary Indian youth also see the bomb as a downer.
"When there is no food, people have no time to worry about war," says Om
Singh, a 14-year-old Rajasthani who sleeps on Bombay's sidewalks and earns
$70 a month as a lunch delivery boy. Says Sandeep Sen, 31, a telecommunications
manager in the southern city of Bangalore: "I keep wondering--if all Europe
could unify, why can't India and Pakistan?"
What
unifies the younger generation of Indians and Pakistanis is a growing disillusionment
with their leaders. After the nuclear tests, these frustrations have deepened.
With blinding clarity, the nuclear blasts illuminated the tragedy of how
two nations had diverted their undeniable talent and resources toward fratricidal
destruction, neglecting the worth of their own people. The older generation--especially
politicians in both countries--still carry the scars and ancient prejudices
that re-surfaced when the subcontinent was torn apart in 1947. The old
hatreds have dimmed, just slightly, and the young today may not want to
pursue their elders' vendettas much longer. Satellite TV has freed them
from the venomous distortions dished out by the state-run networks in both
countries. A powerful curiosity exists about The Other, like twins wrenched
apart at birth. At the Wagah border checkpoint in Punjab, picnicking families
gather to gape and wave to Pakistanis waving back from the other side of
the barbed wire. A Pakistani teenager who had joined the Muslim insurgency
in Kashmir was caught by Indian policemen recently after he had infiltrated
across the border. His mission: to see a movie with his favorite Bombay
star.
In both
countries, the rage is still being stoked among youngsters. "Any child
in India will associate Pakistan with words like war and enemy," says Teesta
Setalvad who runs Khoj (Search), a Bombay program that promotes secular
understanding among school children. To combat such notions, Setalvad has
found pen pals in Pakistan for her schoolkids. But she has deep-seated
sentiment to fight against. "There was never really bad blood between Indian
and Pakistani students," says Aditya Kilachand, an Indian who had an opportunity
to mix with both while at university in the U.S. "But there was always
a subtle thing. They dislike us more than we dislike them."
Lately,
a new scare plagues Pakistan's elite: rumors of a gang of youths said to
prowl shopping centers and cinema halls armed with needles carrying the
hiv virus, targeting women wearing Western dress. With such fearmongering
still prevalent on both sides of the sub-continent, it may be generations
before Junoon and other young messengers of tolerance are heeded.
Junoon
asked to explain 'subversive' remarks made in India.
By Omar R. Quraishi
for www.Dawn.com
LAHORE,
Sept 23: The federal government has told the music band Junoon that its
members made "highly objectionable" remarks on Indian television against
the "ideology of Pakistan" and have asked the group to give an explanation.
It also said that such remarks might have been made in India under some
sort of "obligation".
In a
single-page letter marked ('Confidential/Restricted' and as its subject
"Indian Subversive Propaganda") sent to band members Ali Azmat and Salman
Ahmed, the Ministry of Culture and Sports through the Pakistan National
Council of the Arts (PNCA), charged the group with "belittling the concept
of the ideology of Pakistan" and with "disagreeing with national opinion"
regarding the country's nuclear testing.
The ministry's
letter dated Sept 9, says that in May of this year the group toured India
and during its visit the band members gave various interviews to Zee TV,
Star News and BBC TV.
It said
that Ali Azmat and Salman Ahmed in their interviews spoke of "cultural
similarities and hoped for reunification" of India and Pakistan.
The ministry
said that such remarks had been "exploited" by the Indians to their advantage
and were consequently given prominent coverage on Zee TV.
The ministry
said that the government of India and its media actively pursue a policy
to "subvert" people's minds against the Two-Nation Theory and "the possibility
that such statements were made under some sort of obligations cannot be
ruled out".
The ministry
also went to suggest that situation "demands that such groups visiting
India may be thoroughly briefed about the subversive techniques employed
by the Indians".
The ministry
said that matter be investigated, the version of the other side be recorded
and then a report be forwarded to it (the ministry) for "further necessary
action".
The music
group received the ministry's letter on Tuesday and on Wednesday they replied
to the charges before a PNCA official. The group denied the charge of "belittling
the ideology of Pakistan" saying that it went to India to promote Pakistani
culture and art and that its past record had shown everything to the contrary.
It said
it had sung songs like Jazba-i-Junoon and sang the national anthem (the
group also played at Siachen earlier this year in front of Pakistani troops).
The group
said that as far as the charge regarding Pakistan's nuclear testing was
concerned, the country had not yet tested when the band was in India. It
said that the Indian tests were denounced and a message of "peace and harmony"
between the two nations was advocated. The group said it went to India
as representatives of Pakistan and not as "subversive traitors" which the
ministry's communique was making the whole situation out to be.
The group
vehemently denied that it had ever said that Pakistan and India should
be reunified. Ali Azmat said that he had been deliberately misquoted in
the media to malign the band's image by "vested interests jealous of the
groups's popularity". "I never said India and Pakistan should be one; I
said all humanity is one," he said.
The group
said that Pakistani musicians, sculptors and artistes should be allowed
to go tour India and present Pakistan's artistic talent there just as Pakistan's
cricket and hockey teams go there to show their sporting prowess.