Information Collected on Slaves of Gor:

Basic Information on Types and Names of Slaves:

barbarian (noun): a native of the planet Earth; usually used in a derogatory sense in reference to slavegirls from that planet
bond-maid (noun): the term for a slavegirl used in Torvaldsland
Coin Girl (noun): a slavegirl who, with a coinbox and triangular flat bell chained aournd her neck, is sent out in the streets of a city to earn money from masters in return for her sexual use
display slave (noun): a slavegirl whose primary purpose is for the display of her beauty to reflect the affluence of her master; often chained in coffle with other display slaves behind the palanquin or other transport of her master
kajira (noun): slavegirl; pl. kajirae
kajirus (noun): male slave; pl. kajiri
kettle-and-mat girl (noun): a slavegirl whose function is divided between household tasks and sexual servitude
Luck Girl (noun): a slavegirl who acts as mascot onboard ship; her use is usually reserved for the captain of the ship, but she may be shared with the crew, usually as a disciplinary measure
mul (noun): a Priest-King term for a human slave
paga attendant (noun): a male employee of a paga tavern, who supervises the serving of paga by slavegirls, and collects payment for the paga and the use of the slavegirls
pagar kajira (noun): pleasure slave
passion slave (noun): a slavegirl who has been bred, rather captured; specifically, one that has been bred for a particular trait, such as beauty or slave heat or the shape of her lips
pierced-ear girl (noun): a slavegirl whose ears have been pierced; as piercing a girl's ears is consider the ultimate degradation, it virtually guarantees that the girl will never be freed; the practice first became popular in Turia, but is gaining acception in the northern cities, esp. Ar
Pleasure Slave (noun): a slavegirl whose main function is sexual servitude to her master; traditionally, she kneels with her knees spread wide, and her hands either resting on her thighs or, in some cities, crossed behind her, ready for binding
pot girl (noun): a slavegirl whose main function  is cooking and other menial tasks; used disparagingly
sa-fora (noun; lit. 'chain-daughter'): slavegirl
second slave (phrase): referring to the serving of black wine, it indicates that the consumer prefers to drink it without sugar or milk; from the fact that the sugar and milk are placed in the cup by one slave before the beverage is poured into the cup by a second slave
she-urts (noun; short for 'she-urts of the wharves'): homeless free girls - runaways, vagabonds, orphans, etc. - who live near the canals in port cities, surviving by scavenging, begging, stealing, and sleeping with paga attendants; they sleep wherever they find space,  and usually wear a brief tunic instead of Robes of Concealment
side-block girl (noun): a slavegirl sold for a fixed price from the side block of a slave auction house, instead of auctioned from the main block; used disparagingly
silk girl (noun): term used by those of Torvaldsland to denote a slavegirl from the southern cities; often used disparagingly
silk slave (noun): a male pleasure slave; usually in attendance on a free woman
Tower Slave (noun): a state slavegirl in any of the cities of Gor; her duties in the apartment cylinders are largely domestic; traditionally, she kneels with her knees together & with her wrists crossed in front of her, as if for binding.

Basic Information on Brands etc.:

bina (noun, lit. 'slave beads'):slave jewelry, usually consisting of plain metals, colored
string, wooden or cheap glass beads; sometimes used as a slave name
bondage knot (noun):a knot, tied by a slavegirl in her hair on the right side of her face; it
is a silent plea to her master that she be raped
brand (noun): a mark burned into the flesh of animals and slaves to mark them as property;
specific brands include the kef (common kajira brand), Dina, Palm, mark of Treve, mark of
Port Kar, mark of the Tahari, mark of Torvaldsland (a girl whose belly lies under the
sword), Tuchuk brand of the 4 bosk horns
brand, penalty (noun):small 1/4" brands that mark a convicted liar, thief, traitor, etc.
brand, thief's (noun): tiny 1/4", 3-pronged brand worn on the cheek of those of the Caste
of Thieves
degradation stripe (noun):a 2"-wide band shaved into the hair of men captured by talunas,
or panther girls; it runs from the forehead to the nape of the neck
dina (noun):a small, short-stemmed flower indigenous to hillsides; sometimes called the
'slave flower', it is often used as a design for slave brands; sometimes used as a slave name
kan-lara (noun):slave brand
kef (noun): a letter of the Gorean alphabet, analogous with the Earth letter 'K'; the first
letter of the Gorean words for male and female slaves, and hence often used as a brand
slave bells (noun):tiny bells which give off a sensual shimmer of sound; threaded by the
dozen on thongs or chains, they may be tied or locked around a girl's ankles or wrists, or
attached to her collar; are worn or removed only at the whim of a master
slave belly (noun):the area of the abdomen around the navel; so called because only
slavegirls expose their navels
slave heat (noun):the intense need and passion of a slavegirl
slave mat (noun):a course mat to which area a slavegirl may be ordered for discipline or
rape; the girl may not leave the mat unless permitted by her master
slave perfume (noun):perfumes designed to be worn by slavegirls; they are heavier and
more sensual than those designed for free women
slave rag (noun):see Ta-Teera
submission mat (noun):a scarlet mat, used in Tharna, on which a free woman, naked and
bound with yellow cords, must submit as slave to her master, first hearing him recite a
ritual poem, then yielding physically.

Taken from: Savages of GOR, pg. 233
Quote to show that Barrens are not Branded:
(Thank You Master NorrisWarAxe)
    "Master may have noticed that my thighs are not marked," she said.
    "Yes," I said.
    "I am not one of those girls from the towns, who have been branded," she
said. "Oh, do not fear," she laughed, "that we are not well understood as
slaves. In the camps and among the tribes, our red masters keep women such as
I in our collars, to remove one of which without permission, is death."
    I nodded.
    "And, too," she said, "what could a white woman in the Barrens be but a
slave?"
    "True," I said.
    "We are thus, in our way, well marked," she said.


Back To Gor!

1