A girl will admit some illicit pleasure in typing out some of these quotes. They are not all complimentary. Please enjoy them.
While Free Women, technically, are priceless, they are
usually, in bed, worthless. They are not worthy of kneeling and humbly holding candles
within a thousand pasangs of a slave. To be sure, they commonly hold an inflated opinion
of their expertise and desirability.
Renegades of Gor, page 63
All women belong in the collars, for theirs is the
slave sex.
Vagabonds of Gor, page 245
"I am afraid," she said.
"I will defend you, as I can," I said. "They will have to enter the cell to
fetch you out."
"Do not risk your life for me," she said.
"Why not?" I asked.
"Because I am really only a slave girl, " she said.
"It is for such that men most cheerfully risk their lives," I said.
"Oh?" she said.
"Certainly," I said, "you would not expect them to go to all that trouble
for a mere free female, would you?"
"Monster," she said.
Renigades of Gor, page 218
The Goreans have a saying, "There are only two
kinds of women; slaves, and slaves."
Kajira of Gor, page 137
The lovely figures of slave girls are not accidents,
only Free Women are permitted to become unkempt or gross.
Guardsman of Gor, page 264
There seem to be two major reasons why free women are seldom raped
on Gor. First, it is thought that they, being free, are to be accorded the highest
respect, and secondly, slave females are regarded as being much more desirable.
Guardsman of Gor, page 184
Indeed it was known that some free women actually envied their
lightly clad sisters in bondage, free, though wearing a collar, to come and go much as
they pleased, to feel the wind on the high bridges, the arms of a Master who celebrated
their beauty and claimed them as his own.
Outlaw of Gor, page 66
"In every woman," said Ute, "there is a Free
Companion and a slave girl. The Free Companion seeks for her companion, and the slave girl
seeks for her master."
Captive of Gor, page 83
They had a typical free woman's misconception of what was involved
in total female slavery. The slave is owned. She does not bargain. She owes all to the
Master, and gives all to the Master. She strives to be fully pleasing, in all ways, and
hopes desperately that she will prove so. Perhaps they would learn that sometime.
Renegades of Gor, page 44
`In Ar's Station,' he said, `as in Ar, robes of
concealment, precisely, are not legally obligatory for free women, no more than the veil.
Such things are a matter of custom. On the other hand, as you know, there are statutes
prescribing certain standards of decorum for free women. For example, they may not appear
naked in the streets, as may slaves. Indeed, a free woman who appears in public in
violation of these standards of decorum, for example, with her arms or legs too much
bared, may be made a slave.'
Renegades of Gor, page 367
Veils are worn in various numbers and combinations by Gorean free
women, this tending to vary by preference and caste. Many low-class Gorean women own only
a single veil which must do for all purposes...The veil, it might be noted, is not legally
imperative for a free woman; it is rather a matter of modesty and custom. Some low-class,
uncompanioned, free girls do not wear veils. Similarly certain bold free women neglect the
veil. Neglect of the veil is not a crime in Gorean cities, though in some it is
deemed a brazen and scandalous omission.
Slave Girl of Gor, page 107
Free women, drinking, commonly lift their veil, or veils,
with the left hand. Low-caste free women, if veiled, usually do the same. Sometimes,
however, particularly if they are in public, they will drink through their veil, or veils.
Sometimes, of course, free women will drink unveiled, even with guests. Much depends upon
how well the individuals are known, and who is present. In their homes, of course, with
only the members of their families present, or servants and slaves, most free women do not
veil themselves, even those of high caste.
Fighting Slave of Gor, page 276
Many Gorean women, in their haughtiness and pride, do not
choose to have their features exposed to the common view. They are too fine and noble to
be looked upon by the casual rabble. Similarly the robes of concealment worn by many
Gorean women are doubtless dictated by the same sentiments. On the other hand veiling is a
not impractical modesty in a culture in where capture, and the chain and the whip are not
unknown. One not regarded as inconsiderable, is that it is supposed to provide something
of a protection against abduction and perdition. Who would wish to risk his life, it is
said, to carry off a woman who might, when roped to a tree and stripped, turn out to be as
ugly as a tharlarion?
Rogue of Gor, page 41
The Goreans claim that in each woman there is a free
companion, proud and beautiful, worthy and noble, and in each, too, a slave girl. The
companion seeks for her companion; the slave girl for her master. It is further said, that
on the couch, the Gorean girl, whether slave or free, who has had the experience, who has
tried all loves, begs for a master. She wishes to belong completely to a man, withholding
nothing, permitted to withhold nothing. And, of course, of all women, only a slave girl
can truly belong to a man, only a slave girl can be truly his, in all ways, utterly,
totally, completely, his, selflessly, at his mercy, his ecstatic slave, helpless and
joyous in the total submission which she is given no choice but to yield.
Hunter of Gor, page 102
There is no marriage, as we know it, on Gor, but there is the institute of the Free Companionship, which is its nearest correspondent. Surprisingly enough, a woman who is bought from her parents, for tarns or gold, is regarded as a Free Companion, even though she may not have been consulted in the transaction. More commendably, a free woman may herself, of her own free will, agree to be such a companion. And it is not unusual for a master to free one of his slave girls in order that she may share the full privileges of a Free Companionship. One may have, at a given time, an indefinite number of slaves, but only one Free Companion. Such relationships are not entered into lightly, and they are normally sundered only by death. Outlaw of Gor, page 54